"The difficulty of Shu Road is difficult to go to the blue sky. ”

In the middle of the mountains, Ji Kao held a bamboo cane, and sighed softly while climbing.

I can finally copy a sentence of poetry in the name of a poem, but unfortunately, I can't copy the next sentence.

Of course, if it were in his previous life, whenever he climbed the mountain with a cane, he would definitely say "bamboo canes and shoes are lighter than horses" or something, so forget it at this time.

"It's hard to go to the sky? You little baby is interesting, when you can really reach the threshold of the road to heaven in the future, you will know that the road to Shu in front of you is no different from the smooth road. ”

The Tsing Yi Silkworm Cong Clan walked at the back of the crowd, and suddenly said with a smile.

When Ji Kao heard this, he immediately smiled embarrassedly, but he felt in his heart that if he really understood the Qingtian as a cultivator stepping out of the road to heaven according to the understanding of this Qingyi god, it would really be incomparable.

After laughing, he continued to follow behind the crowd, inducing qi and practicing as he went.

When you are on the road, it is difficult to guide the qi refining, but you can still use the method of walking qi refining that you have learned before.

Along the way, he finally reluctantly suppressed the endless thunder in his heart.

When he was in the city, he meditated and walked in a hurry, and he didn't know which goddess made a move and hit a terrifying thunderbolt directly on his heart.

The sudden thunder shook him, and it took half a month to recover.

The power of this thunder did not affect his physical body at all, but in his mind, he could always see thousands of thunderbolts, constantly born and destroyed, this is the case when he opens his eyes, and even more so when he closes his eyes.

Anyone who sees him at a glance will think that he has definitely not rested well during this time.

His face was pale, his eyes were blank, and he felt like his whole body was prostration, and his energy was exhausted.

After coming out of the city, the situation improved slightly as Ji Kao continued to breathe.

The terrifying thunder gradually moved from his mind to the realm of qi refining.

The sun, moon and stars rotate on Sunday, and thousands of thunders rise and fall, which has become his new realm.

It's not his own, but it's all natural.

······

On the second day after he entered the Shu embassy, these Shu envoys made a decision to leave the city directly.

Although he didn't know why the other party was suddenly so anxious, Ji Kao could only follow along, and he had already made a decision, and it was impossible to regret it.

At the same time, he had also heard about the battle of Wanfangtai the night before, and the fact that many Qi Refiners had been rescued from the city.

This news made him feel a little relieved.

Shang Emperor Wuyi suddenly collapsed, and Yi Yin Nuhao and others were all in the field, these Qi Refiners were probably the most dangerous.

With his strength, he can't save people, but he also hopes that these people can escape from the city and return to their respective countries.

After all, these people represent the inheritance of thirty true people, and they can be said to be the hope of the Qi Refiners of the Zhuxia Fang Kingdom.

What he didn't know was that not long after he walked out of the city, the new Shang Emperor Wending, surrounded by the witches, took all the ministers and some of the people of the city, and also left the city.

At the beginning, in order to suppress Wu Zhu, Shang Emperor Wu Yi moved out of the Yin capital, and after running around for many years, he found Zhuyi, such a weak place where Wu Zhu's power was weak.

Now, Wu Zhu wants to regain his influence in the hearts of Wanfang Zhaomin, and they decide to follow Wu Yi's example and move the capital.

The capital of Yin Shang was moved back from Zhuyi back to Yindu.

It was the capital of merchants for more than 100 years after Pangeng moved the capital, and Wuzhu had an intricate power there, and the people trusted Wuzhu.

······

Ji Kao followed the dozen or so envoys of Shu and left the city for nearly a month, crossing the big river along the way, passing through the Han River, and then passing through the Bashan Mountain at this time.

Now the Shu road is not open, from Hanzhong to Shu, ordinary people walk very difficult.

But for Ji Kao, a person who has already started his cultivation and is completely able to lift his form and ascend to the void, it is not difficult.

Not to mention the god of Tsing Yi, with his supreme supernatural powers, as long as he is willing, it is estimated that in a moment's effort, he can take everyone across the mountains of Chunwu in the south where the demons gather, and go straight to Shu.

However, the god of Tsing Yi has always been hanging at the back of the team like a passerby, at the mercy of what the Shu envoy does.

These Shu envoys are not in a hurry to go back at all, halfway up, stop and go, and rest on the spot if there is a country, and if they don't encounter a place where there is a country, they will send people over to understand the situation.

From Yin Shang to Shudi, there are not a few people who pass through Fang Guo on the way.

They came out from the land of Heluo, and after crossing the big river, there were Chongfang, Luofang, Sacrifice Fang and other countries, which was the place where Yin Shang could radiate.

Further south across the Han River, there are Yongfang, Pengfang, Pufang, Bafang and other places, although these places are still the domain of Zhuxia, but most of them believe in the place of Wuzhu.

After all, Lingshan, the holy place of Wuzhu, is not far to the south, on the bank of the big river, and is located in the area of Hanshui.

If they hadn't worn Ba Mountain, crossed Ba Yuan, and then went south, it would have been the land of Jingchu and the Southern Barbarians.

However, this place traveled far to the south, and even if these Shu envoys often dispersed, no one went to the side of the river.

Along the way, Liu Quan, Zizhu, and Ren Ji, like Ji Kao, were selected to help the merchants and merchants in Shu to reform and change customs, but they were different from what Ji Kao did.

Ji Kao walked behind and rarely spoke, but the three of them were different, because they knew that they had a heavy responsibility, so they often asked these Shu envoys about some of the situation in Shu.

However, they found that since crossing the river, the attitude of these Shu people was not as eager as they were in Shangdi.

I always ignore their problems, and then I go about my own business.

The things that the Shu people are busy with, Ji Kao can roughly understand it, and he should be drawing a topographical map from Yin Shang to Shu, as well as recording the specific situation of each country.

The number of people in the Fang country, whether the monarch is virtuous or stupid, are all among their understanding.

Seeing all this, even if Ji Kao was silent and didn't say much, he had to worry in his heart.

If you talk about drawing a topographic map, it can also be understood that the Shu people want to communicate with the Zhuxia Fang Kingdom more conveniently, but to understand the situation of the Fang Kingdom so specifically, it is really an other intention.

This Bai Guan Shu Jun seems to have a lot of plans, and after practicing, Ji Kao thought to himself.

It was precisely because of seeing these situations that Ji Kao became even more silent along the way.

has already said in advance, if you want not to go to Shudi, it is already impossible. All he can do is hide in his body, only understand the method of farming, and silently go to Shu to do the work of clearing wasteland.

Fortunately, it is not a day's work to open up wasteland, and if there is a change in the period, you can make plans again.

"In the land of Daba Mountain, there is the relics of the Red Emperor Shennong next to it, and there is the Ba Fang blessed by the White Tiger Divine Monarch, you should stop for the time being. ”

When they arrived at Daba Mountain, the god of Tsing Yi suddenly spoke, asking these Shu envoys to stop.

In the place where he passed before, there were few cultivators, and not many people cared about what the Shu envoy did.

But the bus is a very special area, it is connected with the mountains of Chunwu in the south of the country, and there are demons from time to time. Among the four gods, the White Tiger God Monarch supervised the soldiers, and he was the god of the national sacrifice of the Pakistan side.

In addition, His Majesty Shennong set up a wooden ladder here back then, picked a hundred herbs, saved the people from illness, taught the people to grow crops, and also retained a cultivation vein here.

In this place, the situation is complicated, even if he has already walked out of the road to heaven, he does not dare to provoke easily.

"Zi Zhujun, you are familiar with the origins of all parties in the world, and you have an understanding of this Ba Fang?"

As a Wu Zhu, Liu Quan rarely cares about things outside of Wu Zhu's practice, and he has heard of the name of Ba Fang, but he doesn't know much about its origin.

And the two people who came with him, Zi Zhu Nai is the surname of Shang, and after becoming a soup, he has known all the countries in the world. The other Ren Ji is the son of Ren Yin, who is good at governing the people.

Zi Zhu listened to Liu Quanzhi's question, and said with a smile: "In the south of Daba Mountain, there is a mountain named Wuluo Zhongli Mountain, and the mountain has five peaks. ”

"In the past, Taihao gave birth to salty birds, salted birds were born by centi, and after multiplying centi, after taking photos, the back photos were the beginning of the Ba people. ”

"At the time of Yao Shun, Ba Shi had the name of the king, called the emperor, and took the white tiger as the totem. At the time of the Emperor, both virtue and force were emphasized, and the other four clans were all subordinated, with the establishment of the country as the Ba and the Chuyi City as the capital. ”

"Ba Fang, also known as Ba Dian, whether it is the time of the Xia Hou clan or the life of my Yin Shang, they often have contacts with Zhuxia, and they are one of my Zhuxia. ”

······

"Shu envoy, do you have any questions?"

Suddenly, Ji Kao also had a doubt, and asked Shu envoy Ran Jin.

"Tell me about the history of the collection?"

Because when they came out of the city, Ji Kao was still the history of the Yin Shang collection, whether it was the Shu envoy Ran Ji or the official name.

Ji Kao said: "Shu and Ba Fang, very close to each other, I look at the land of Ba Fang, has been familiar with the cultivation method, has not been passed on to Shu land?"

The history of cultivation in Pakistan can be said to be extremely early, and it began at the time of Shennong, and it developed completely at the same time as the cultivation of the Central Plains.

Shu made Ran Ji smile embarrassedly: "Although Bashu is inbred, but the relationship is not harmonious, between Bashu, the war is endless, and the Ba people will not be willing to spread cultivation in Shu." ”

When Ji Kao heard this, he nodded, and without asking any more questions, he followed the Shu envoy all the way to the southwest, avoiding the location of Bafang City, and turning over Daba Mountain.

After the past, it is the land of Shu.

Maybe it's because the god of Tsing Yi is behind, even in a place like Daba Mountain, where the mountains are high and the forests are dense, and the demons are entrenched, they haven't encountered any demons.

Occasionally, wild beasts are only reduced to food in their mouths.

Finally, after leaving the city for nearly two months, they came to Shudi.

When you arrive in Shu, you will travel much faster, and then go to the southwest, it is an open and flat vast place, where most of the Shu people build cities.

Here is a flat land, and is the source of the river, the water source is sufficient, the ancestors of Shu live by the water, it is slowly called the tribal country.

Later, the people of Qiangxia went south, and the people of Manyue went west, and they merged with the people of Ran here, and finally gave birth to a Shu civilization that was similar to the Central Plains but had a different one.

However, they had just entered the hinterland of Shu, and the first scene they saw turned out to be a war.