In addition to recommending himself to Hongyuan to preside over the sermon, Zhao Zhixing also strongly recommended Zhao Ran, and his original words were: "If I can let Zhao Ran go to Hongyuan to assist me, I will be able to do my best." ”

After a conversation, Zhao Zhixing didn't dare to delay Li Yunhe's rest too much, cleaned up the plates and rice bowls on the table, and left.

But Li Yunhe rested at night, and he couldn't sleep at the moment, and just after eating, he added a thick coat, got up and walked around the yard, loosening his legs and feet, while thinking about the twenty articles he had read today.

As one strategy after another emerged in his mind, his mind was constantly weighing and comparing between radical and serious.

Jing Zhimo's strategy is indeed very good, but hiding armor in the temple and killing unbelievers, such a thunderous method will inevitably plant the seeds of hatred in the three parts, right? How long will it take to eliminate this hidden danger? Ten years, twenty years, or forever?

If it can't be eliminated, will it have to be killed completely? If it can't be eliminated, will it be completely killed...... This...... There are more than 60,000 people, thinking of this number, even Li Yunhe, who is used to seeing the sinister world in the world, can't help but tremble in his heart.

Looking back at Xue Tengbin's strategy, it is important to hold on to it, but I am afraid that the problem will not be solved within three or five years, and if it is delayed for one or twenty years, will a system be formed?

Not to mention, there are also Beiding Division, Ace Division, Mouli Jie Division, etc., these more than ten tribes have been subordinated to the Ming Dynasty for nearly a hundred years, and they completely follow the Ming Dynasty's jurisdiction.

Come to think of it, there is always no issue of government jurisdiction. The three departments of Hongyuan only set up a Taoist temple, there was no government to suppress the place, and there was a lack of official functions, such as walking on one leg, it was bound to be lame.

Thinking about it, Li Yunhe automatically said a few words in his heart, "Take its law and accept it in the temple, give it poetry and books to understand reason, apply for official orders in front of the steps, and preach and educate in the ministry. ”

Li Yunhe pondered for a long time, and he didn't know how many laps he had wandered around the courtyard, and suddenly walked to the gatehouse and called out the Taoist priest on duty: "You quickly go to the Jietang study, find out the strategy of Zhu Zhao Zhiran of Junshan Temple in Guyang County, and give it to me, I want to see it now." ”

The Taoist priest on duty hurriedly ran out, and Li Yunhe was waiting in the courtyard, waiting for a long time, and he was a little anxious.

After a while, the Taoist priest hurriedly ran back and said to Li Yunhe: "The prison court, I didn't find it after looking for a long time, and then I asked Senior Brother Liu on duty over there, and he said that Zhao Zhiran's strategy was taken away by Yue Tong's office half an hour ago. Prison Hospital, do you want me to go to Yue Tong's side......"

Li Yunhe was stunned, smiled to himself, waved his hand, and said, "Forget it, let him watch it first." He paced back into the room with his hands behind his back.

In the study room of the next day's promotion office, the four of them sat together again, and after a few simple words, Yue Tengzhong said: "Strange to say, since I went back last night, I have been thinking about the problem of dealing with the three parts of Hongyuan. ”

Seeing Zhao Yunlou nodding slightly, as if he had a feeling, Zhou Yi also smiled and said: "Yes, it's that article, I asked someone to pick it up last night, and then I heard that you were the first to get there, haha." ”

Yue Tengzhong looked at Li Yunhe, Li Yunhe bowed his head and motioned for him to continue, so he said: "I asked people to take the strategy back to study, and after reading it, I found that in addition to the two comments of 'strange talk' and 'whimsy', it seems that the two sentences of 'detailed and thorough' and 'practical' can be added, I don't know if you think so?"

Li Yunhedao: "Just ask Yue Tongzhi to read this article again?"

Zhao Ran's "Hongyuan Sermon Shu", more than 2,000 words, divided into three parts.

The first part is about the situation in the Hongyuan region, which he inferred through what he had seen and heard or rumored from the mouths of Song Zhiyuan, Bai Tengming, Zhao Zhixing, and all kinds of people he came into contact with these days, combined with his own understanding of the local tribal system when he was in the Xia Kingdom. It's speculation, but it's very consistent, and it basically gets to the point. As far as this part is concerned, it is far from the level of knowledge that a village temple temple can achieve.

In the second part, combined with the agreement reached between the Daomen and the imperial court and the three departments of Hongyuan, the places that can be taken out and turned around are explained in detail one by one. What must be followed, what can be stolen to change concepts, and what can be used to benefit are all pointed out. This method of analysis is quite innovative, which has never been touched by the four big figures here, so it was evaluated as "strange talk" yesterday. But at this moment, I sat down seriously and thought about it, and I found that it was indeed reasonable.

The third, and longest, part is the solution to the problem. The biggest problem in the agreement between the three ministries of Hongyuan and the imperial court was that the imperial court did not allow the establishment of official offices in the three ministries. Based on this, the debate between the radicals and the heavy-minded faction emerged.

Zhao Ran's solution is actually very simple, that is, to use the Taoist Academy to perform the functions of the official office. Since you said that you are not allowed to set up an official office, then I will not set it up, but what the Taoist Academy does, this is a matter for me to decide, and you Hongyuan Sanbu has no right to accuse.

How can the Taoist Academy perform the functions of the official office? Zhao Ran's method is also very simple. In the original Taoist Academy, the eight deacons were all responsible for managing internal affairs, and only Fang Zhu and Gao Gong had the power to involve the local government, but they were also mainly concentrated in the affairs of the Daomen.

Only the prison or abbot can have a significant impact on the disposition of local affairs and intervene in unreasonable policies. The three capitals can also involve localities, but they must be realized through the system of the three capitals.

Zhao Ran's suggestion was that the Taoist Yuan set up in the Hongyuan area should give the eight deacons real local disposal powers, such as strengthening the duties of the head of the Fangtang and granting them the power to appease law and order and use force; for example, they should be entrusted with the responsibility of educating the people with high merit in the Jingtang, and the Jingtang would be responsible for the education of local culture; for example, they should be entrusted with the responsibility of the Dianzaotang County Ya Officials' Room; for example, they would be granted the financial rights of the treasury and the jurisdiction of the warehouse......

In this way, a Taoist academy not only has the original function of the Taoist Academy, but also performs the functions of the official office. As for the so-called autonomy of the three ministries, under such a powerful organization, everything is in vain, and within three or five years, it will inevitably be steadily incorporated under the rule of the Ming Dynasty, which is actually a slow reform of the land and return to the stream.

As for the relationship with the above, the method of separate management and docking is implemented, and in terms of education and preaching, it is subject to the management of the Taoist gate, and in terms of local governance, it is connected to the yamen of the governor of western Sichuan.

In terms of staffing, it can be expanded and crossover is also allowed. Xuanyuanguan selects Taoist priests to preside over the overall affairs of the Taoist Academy, which can be the abbot, and the Yamen, the governor of western Sichuan, selects capable officials to fill it, and can be the prison court, and the following layers can follow this example.

All the court officials who are charged into the Taoist courtyard in the Hongyuan area are required to accept the verification of the Daomen, and after passing the assessment, they will be awarded the Daomen, breaking the division of the Daomen as the Daomen and the official as the official office, and thus merging into one.

This is Zhao Ran's "no left, no right", and "the law is in the middle". In short, "special affairs", "establishment of special zones", take the third way.

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