In Zhao Ran's bewildered circle, Long Yang continued to talk endlessly, with a solemn expression: "Of course, our temple can take out the silver to help them, but if there is a chance to let the Jialan Temple completely get out of the predicament, wouldn't it be better? However, there are also constraints in our agreement, and if a major shareholder promoter like Oji Temple transfers shares, it must be agreed by other major shareholders, and other major shareholders have the right of first refusal......"

Zhao Ran interrupted Long Yang: "Master wait a little ......" After thinking about it, he was not sure that this Jialan was Bijialan, so he found a way to test: "This Jialan Temple, is there any special exercises that are beneficial to ordinary mortals?"

Long Yang nodded: "Yes! This is the reason why I came to Chengdongjia today." It's just that although there are exercises, they can't be taken out and easily shown to others, and they can't be used to make a living. ”

"Wait, you just said that's why you came to me?"

The poor monk heard from Master Xuan Tan's nephew that he seemed to have different roots in the Chengdong family, and perhaps this was the reason why the Chengdong family did not practice with such great wisdom and wisdom. The poor monk was offended, and the poor monk also inspected the roots of the Chengdong family just now, and he really lacked opportunities. As far as Buddhism is concerned, it is possible to attain enlightenment, but after all, it cannot be deepened, and the so-called entry depends on "other strength" and achievement depends on "self-reliance", but in terms of Taoist practice, it is very difficult. ”

It was related to his own cultivation, Zhao Ran didn't dare to believe it, and said honestly: "I have been in Daming twice, but the effect is not good. ”

"Sure enough, there is a miracle in the Jialan Temple, which can help ordinary people enter the threshold of cultivation, this exercise, our temple is the inheritance of the Jialan Temple, and the abbot and the poor monks will. Therefore, the poor monk and the abbot discussed that as long as the owner agreed to transfer half of the shares to the Jialan Temple, the temple would be rewarded with exercises. If the Cheng Dong family is willing to practice the Buddhist exercises, the abbot of my family can cast the Dharma for the Cheng Dong family, and from then on, the Cheng Dong family can enter my Buddhist family to practice. Of course, this requires the owner to swear not to pass it on. ”

Zhao Ran was really moved this time: "The miraculous skill that the master said is ......"

"The Wheel of Life Method!"

This exercise is really thunderous to Zhao Ranyan!

Zhao Ran's earliest contact with the Wheel of Life Method was the experience of being taken captive by the Aquarius Monk to Bayan Kala Mountain, when the Aquarius Monk took the Life Wheel Method as the foundation, changed it according to his own wishes, made slight changes, and then implemented it on Pei Zhongze and Zhao Ran, hoping to rebuild it.

The Aquarius Monk failed when casting a spell in Pei Zhongze's body, but he inadvertently helped Pei Zhongze correct his bones. In Zhao Ran's body, the Aquarius Monk was almost successful, and he stepped into the Bodhisattva realm in one step! But unfortunately in the end, he fell short and only disappeared. Zhao Ran also got all kinds of benefits from this, and the green rope built a deep sea of qi in his body.

So far, the whereabouts of the Aquarius monk are still unknown to the Bayan Kala Mountain Monastery, and the position of abbot of the Aquarius Temple has not even been held.

Then there was a conversation between him and Dongfang Li before coming to Xia Kingdom, Dongfang Li specifically talked about the Life Wheel Method, saying that he hoped that Zhao Ran would pay more attention if he had the opportunity. At that time, Zhao Ran agreed, but he really didn't take it to heart, he had been in Xingqing Mansion for a year, and he had never asked about it.

First, the impression of the Wheel of Life was not pleasant, and he subconsciously rejected it in his heart, and the second was that the Jialan Temple was so mysterious that even many Buddhist monks in the Xia Kingdom had never heard of it, let alone this peculiar exercise.

So Zhao Ran almost forgot about it for a year, but he didn't expect to hear the name of this miracle again from the mouth of the old monk of Tianmatai Temple tonight.

But from Master Long Yang's description, the Life Wheel Method did not seem to be as evil as imagined, so Zhao Ran immediately became very interested.

So Master Long Yang told a very long story.

Tianmatai Temple and Jialan Temple belonged to the same vein thousands of years ago, and the ancestral court was in Lushan Xilin Temple. Because of his defeat in the great battle of Buddhism and Taoism, he was forced to move west to the Xia Kingdom.

What kind of place is Lushan? There is the core palace view of the Shangqing sect of the Daomen, and it is the place where the Daomen are the main center of the Daomen at the time of the great dispute between Buddhism and Taoism! After the Daomen won the Central Plains, they sat on Lushan, divided the inheritance of various factions, and set the general view of the world in the simple and lonely view, which shows the status of Lushan in the Taoist sect of this world.

Since Xilin Temple is in such a place, it will bear the brunt of the great war, and the ending will inevitably be tragic. But its tragedy is not only this, but also the suppression of various Buddhist sects in its subsequent westward migration.

Why is the Xilin Temple not treated well within the Buddhist sect? This has to start from the inheritance of the exercises.

The practice of the Dharma is actually a very difficult thing, and it is not half an easy point than the Dao. In the process of cultivating the Dao Method, as long as the qualifications are good, in fact, many times you can rely on the elixir to "pile" the cultivation.

Buddhism attaches more importance to understanding, and the word "enlightenment" is not something that ordinary people can do, and it is very accidental.

The genius Master Hui Yuan of Xilin Temple then created a new practice called "Holding the Name of the Dharma", as the name suggests, a sentence of "Nan Wu Amitabha Buddha" can solve a thousand sorrows!

You said you don't understand it or not? It doesn't matter, come on, come on, recite with me - "Nam no Amitabha", how about it?

Still don't understand? It's okay, let's continue, recite with me - "Nam no Amitabha", now you understand?

Of course, this is a joke, in fact, it is not so simple, but the conciseness and ease of understanding of its exercises are quite characteristic in the various traditions of Buddhism, and the appeal to the general public is also very strong.

Some people say, "You are distorting the original meaning of my Buddhist exercises, this is not right, you can't do this!"

Some people even said, if you do it so simply, the believers have gone to you, how can we mix?

As a result, the inheritance of Xilin Temple suffered a second tragedy, and it was only divided into three remote places. Xilin Temple is also divided into three temples according to the internal inheritance: Tianmatai Temple, Jialan Temple and White Lotus Temple.

Among them, the White Lotus Temple is out of place because of its emphasis on keeping precepts, and it died out as early as 300 years ago, leaving only Tianmatai Temple and Jialan Temple to help each other.

For hundreds of years, there have been countless cases of being squeezed out and suppressed by various sects of Buddhism, and only those concerned can understand the sourness.

The inheritance of Tianmatai Temple is mainly based on the name of the Buddha, so Master Longyang opened a "Amitabha" and closed a "Amitabha".

The inheritance of the Jialan Temple is mainly based on re-enlightenment, and there is a deep study of the practice theory behind the recitation of the Buddha, so it retains more in the exercises. For example, the Wheel of Life Method is one of them, and with such barren resources in Tianmatai Temple, why are there so many disciples who have entered the threshold of cultivation?

Regarding the Wheel of Life Method, Master Long Yang gave a detailed explanation.

Many people know that the practice of reciting the Dharma is a difficult practice for the half-dependent body, giving full play to the advantages of the understanding of the half-dependent body, focusing on the mind, developing bodhicitta and then accumulating and using the wish power of Amitabha Buddha to communicate bliss and finally rebirth in the Pure Land of Amitabha Buddha.

I have to admit that this is a good method, such as Pei Zhongze and Zhao Ran's generation, if you switch to Buddhism, there will be no difficulties in practice.

At present, there is a saying in Buddhism that some people do not follow the right path, and transform an evil skill from the aversion of the Buddha Dharma to enlightenment, so as to take away half of the body and turn the body of others into their own use, this exercise is the method of rebirth and rebirth.

In this regard, Master Long Yang said sadly that this is purely a smear. The causal relationship is completely reversed, the factual logic is completely distorted, and there are even evil forces pointing at the deer as a horse, deliberately confusing the public.

The Life Wheel Method is an ancient practice inherited from Xilin Temple, and it is more of a small spell than a practice. In an unbelievable way, a wheel can be constructed in the body of others, and this wheel will stage a scene in the rotation of the body to reflect the original image, forming an overall "virtual realm", and corresponding to the ontology.

This exercise is such a short spell, no head and no tail, no cause and effect before and after, according to the Xilin Temple inheritance, it is said that it is the ancestor of the school Hui Yuan in the dream of enlightenment.

What is the use of this spell? This is amazing, Master Huiyuan is based on this dream of the short spell, to create the name of the Buddha, a school that can allow many half-related bodies to join the practice, which can be described as immeasurable merit and great goodness.

This recitation of the Dharma by name means that he is disgusted with reciting the Dharma from the Buddha. Therefore, the wheel of birth and birth comes first, and the Dharma of detachment and detachment comes last, and the relationship between cause and effect cannot be confused.