Chapter 11 Cultivation
At night, after an afternoon of recuperation, Leng Muyang's body has almost recovered.
But lying on the bed, he couldn't sleep.
The results of the Enlightenment test at noon had been haunting him, and it was because the results were so unexpected that he was a little upset.
When the first child, after the results of the Enlightenment Test came out, saw the surprised and envious eyes of others, he actually hoped that his spiritual root could surpass him.
After all, everyone has vanity.
Although he is very reluctant or even afraid, he is the one who saves the world, but he has to admit that he still has a comparison mentality, and when comparing with the other party, he still hopes that he is the one who has the advantage.
However, it was this advantage that was so obvious that he couldn't fall asleep after tossing and turning.
When he was awakened by the morning bell, Leng Muyang realized that it was already dawn unconsciously, and he didn't know when he fell asleep.
That symbolizes that the clothes that have officially become a member of the Suzaku Gate have been sent by someone yesterday afternoon, and the color is the same as the one they are wearing, which is a cyan caftan.
Wooden washbasins and towels for washing were also distributed yesterday.
In the morning, after changing clothes and washing, the children went to the square to gather.
This is what I told you yesterday afternoon when the clothes were distributed.
The brothers who distributed the items also said that today is the day when the children are separated.
After asking, I learned that it turned out that the Suzaku Gate was divided into four gates: heaven, earth, Xuan, and Huang.
Except for the Xuanmen, which specializes in teaching girls, the other three are all boys.
The boys live on the east side of the square, and the girls on the west side.
The children were still standing in the square in a neat line, as before.
The four masters stood in front of them, while Mingjing stood at the back of the line, holding the book with the children's names in his hand.
The process of dividing the door is very simple, thirty-three boys, eleven in each door, and eleven girls.
This number of people should have been planned in advance by Suzaku Gate.
The order of dividing the door is the four gates of heaven, earth, Xuan, and Huang in turn, and after the number of people in the gate of heaven reaches eleven people, then there is the gate of the earth, and so on.
The first person to call his name in each door is the most qualified in the door, that is, the senior brother in the door.
Leng Muyang was the first to be shouted, which means that he is the senior brother of Tianmen.
But after Mingjing announced his name, when he announced the results of the Enlightenment Test, he shouted the Seven Psychic Tips.
This made him wonder a little.
After the eleven people of the Heavenly Gate were full, the eleven people stood neatly in front of the lord of the royal gate.
Then, Mingjing began to read, the first person to enter the earth's gate.
There is no suspense, it is the first child yesterday to undergo the spirit test. His name is Ling Feng.
Ling Feng became the senior brother of the Earth Gate, and like Leng Muyang, he didn't show how happy he was, but after standing in front of the Li Sect Master, he glanced at Leng Muyang deeply.
The girls of Xuanmen, although they don't have to divide the doors, Mingjing still routinely, read them all out, and the best qualifications, that is, the senior sister of Xuanmen, is the only girl in the eight-person courtyard that night. His name is Yao Yue.
Yao Yue became the senior sister of Xuanmen, she seemed much happier, at least she had a smile on her face.
Unlike Leng Muyang and Ling Feng, Leng Muyang was thoughtful, while Ling Feng had a calm face, just looking at Leng Muyang from time to time.
Finally, there is the Yellow Gate, the senior brother of the Yellow Gate is also a psychic seven-trick, a child with superior resources, and one of the people in the eight-person courtyard that night. His name is Liu Hongwei.
After the door was divided, Mingjing stood beside the lord of the royal gate.
The lord of the royal family said to everyone, "This is your senior brother Mingjing."
The eleven children of Tianmen shouted in unison, "Hello Senior Brother Mingjing. ”
Mingjing smiled and nodded in response.
"During this year, he is responsible for exercising your physique, and I am responsible for teaching you the exercises of the mind. ”
The children of the Heavenly Gate replied loudly, "Thank you, Senior Brother, thank you, Master of the Gate. ”
In Tianmen, it is Ming Jing who is responsible for exercising the children's physique.
The name of the one at the gate of the earth is Haiqing.
The name of the one in the Yellow Gate is Liu Fei.
These two people, the children have seen before, are responsible for the placement of the children's food and lodging before the entrance test, and are responsible for the children's safety together with Mingjing during the trial.
The name of the one from the Xuanmen is Chen Chen.
This woman is something that everyone has never seen before, and what impresses everyone the most about her is that she has a pair of very smart big eyes.
is also dressed in a green robe, with a belt around her waist, worn on her body, and it is difficult to hide her delicate figure.
After the division is completed, it is a boring cultivation.
Every morning, the children, under the leadership of their respective brothers, have a physical exercise.
No matter the wind or rain or the heavy snow, the physical training is carried out as usual, and there is no slackness.
But when it comes to what impresses Leng Muyang the most, it has to be the experience when he first introduced the spirit into his body.
It was the day after the door was divided.
In the courtyard of the Heavenly Gate, everyone sat cross-legged in the courtyard according to the guidance of the Lord of the Royal Gate, and began to carry out the first spiritual induction into the body.
After the enlightenment, it is easy to sense the location of the spiritual root in the dantian.
Because of the thoughts, the small trees in the dantian can easily be sensed.
Driven by the mind, the small tree begins to rise and branch, and when the dantian is connected with the seven orifices through the spiritual root, the spiritual energy reaches the dantian through the spiritual root through the seven orifices, and then divides from the dantian to the whole body.
If it is said that when the spirit is opened, the spirit qi that enters the body in the jade pillar is a steel needle, compared to it, the heaven and earth spirit qi introduced into the body is silk.
Different from the unbearable pain when the soul is opened, the spirit is drawn into the body, but it is extremely refreshing and the release of the mind and body.
It feels like you've been coveting the goddess in your heart for a long time, and just when your hunger and thirst reach its peak, she not only appeared in front of your bed at the right time, but also tried her best to meet your crazy output, which is the kind of physical and mental satisfaction.
Realizing the beauty of cultivation, Leng Muyang was relieved of everyone's eagerness for cultivation.
The spiritual root is the best cultivation asset, but compared to the root of the source spirit, it is still the difference between heaven and earth.
The essence of cultivation is to draw the spirit into the body.
The aura of heaven and earth, echoing the five elements of the world, is divided into five kinds of aura: metal, wood, water, fire, and earth.
The difference between the spiritual root and the root of the source spirit is that the spiritual root leads the spiritual energy of heaven and earth into the body, and the spiritual energy is undifferentiated, and the body is fully covered to nourish the body.
The difference between the root of the source spirit is that after the aura of heaven and earth enters the body, it will be automatically classified by the root of the source spirit, and the specific parts of the body will be nourished according to the corresponding attributes.
The difference is like doing the same thing, one is blind and the other is purposeful, and efficiency is self-evident.
Cultivation is a long process, and it is also a process of accumulation.
After the second and third ......, and even many times of induction into the body, there is no physical and mental comfort that I had when I first introduced the spirit into the body, which may be a common problem after adapting to new things.
......
On the first night after Leng Muyang introduced the spirit into his body, Leng Muyang had a strange dream.
This made him struggle for a long time.