Wenda and Yangfan solemnly took out a folded book, and the two monks, one left and one right, opened the folded book.

Zhao Ran hurriedly stepped forward and entered mana into the folded book, and every blank fold in the folded book immediately changed, and a portrait appeared in each of them.

Zhao Ran looked at the first picture first, but it was Guan Yinzi. After a little contemplation, the whole person suddenly entered this painting, and in an instant, he experienced an unknown number of years, and saw the story of Guan Yinzi looking at the purple qi coming from the east, waiting for Lao Jun at Hangu Pass, and getting Lao Jun to preach. Later, King Mu of Zhou built a building in Zhongnan Mountain, and it was a great prosperity from the Daomen.

Shocked, Zhao Ran withdrew from the painting, stood for a moment, and then went to look at the second picture, but it was Wenzi. Zhao Ran was immersed in the scene again, saw Wenzi Shi Laojun, and then advised King Chuping, saying, 'Accumulate virtue to become king, accumulate anger to become death, Yao Shun is prosperous, and Ji Shun is a disaster'. ”

Later, Zhao Ran couldn't help but immerse himself in it one by one, and saw the stories of Gengsangzi, Nanrongzi, Yin Wenzi, Shichengzi, Cui Quzi, Bai Juzi, Liezi, Zhuangzi and other sages and patriarchs.

After watching it, it was like the next year.

Zhao Ran is only in the realm of the Yellow Crown, and he doesn't know how to use this top-level magic weapon, but just after looking at "entering", Dao Xin felt something, and the spiritual power pill and merit power pill in his body seem to have changed and touched, just by virtue of this subtlety, this fold is undoubtedly genuine!

Anyway, for Zhao Ranyan, he thinks that "Xuanyuan Ten Sons" is enough to be worthy of a mandala mandala, but it's a pity that it can't fall into his own hands after being exchanged, it's a pity!

After receiving the "Xuanyuan Ten Sons", Zhao Ran took out the mandala from the wrench and put it on the case. Wen Da and Yang Fan two monks at the same time to investigate the Dharma, after a while, Gu Gu nodded, took out a wooden box, and took the mandala inside.

The handover ended smoothly, and Zhao Ran breathed a sigh of relief. "Xuanyuan Ten Sons" arrived, completed the entrustment of the Eastern Heavenly Master of the Jade Emperor Pavilion, and now Zhao Ran really successfully completed the main task of the trip, and the mood was quite happy.

So Zhao Ran hugged his fists and said to the monks of Tianlong Academy who were present: "Thank you, I thank you for your care on this trip to Xingqing." Aside from the Dao war for the country, in private, Poor Dao respects you very much, although the relationship is short, even the poor Dao of Ruyang Fan only has one side of today's fate, but your straightforwardness, friendliness and seriousness have benefited Poor Dao a lot and learned a lot. To be fortunate enough to meet you is really the fate of the poor road. ”

The four monks all returned the salute one after another, saying, "Don't dare." ”

Mingjue sighed with emotion: "In the past two months, it has been like a dream, and it is a blessing for the little monk to be able to make friends with the famous mountain guests. ”

Yang Fan said on the side: "To be able to meet the Taoist chief in the Tianlong Courtyard, how fortunate is the little monk, today is a rare opportunity, I don't know if the chief has time, can you answer a few doubts for the little monk?"

"Master, please speak. ”

"The little monk is a deacon monk of the Bodhi Hall, because of the needs of affairs, in recent years, he has often studied the Taoist Tibet, there is a problem that has been bothering the little monk, so he asked the Taoist for advice, not to argue with the Taoist chief, this point is also expected to be clearly aware of the Taoist. ”

"It's easy to say, it's easy to say, I can't talk about asking for advice, the master can perform errands in the Bodhi Hall, presumably the homework is very solid, and let's discuss it together. ”

""Liezi" cloud, when the Yellow Emperor, there were gods and witches who came from Qi and were in Zheng Ming Wuxian. There is also "Lü's Spring and Autumn Period" in the "Don't bow" chapter, Wu Peng is a doctor, Wu Xian is a ritual, it can be seen that the source of Wu is very early, and when it came to the Shang and Zhou dynasties, as for the extremely prosperous, there was a history of witches in the court, there were witch doctors who cured diseases, there were witches who prayed for rain, and there were witches who raised horses. But after that, witches gradually declined, and even in today's world, there are very few. The reason for this is that the ancestor of the heavenly master destroyed the witch. The little monk has always been puzzled, the Tao originated from witches, why did the ancestor Tianshi want to destroy witches?"

Listening to the Yangfan monk asked this question, to be honest, Zhao Ran was a little surprised, Daomen occupied the Central Plains for more than 600 years, and confronted Western Buddhism, the words mentioned on both sides were more focused on the opposite door, even if there were occasionally some messy small sects out to make trouble, it was also a disease of mustard, not much attention, as for Wu, it was rarely mentioned.

Being able to ask this question shows that the Yangfan monk has seriously studied a lot of Taoist treasures, and belongs to the "true reader", not "random spray".

For such a monk, Zhao Ran must vigorously support and answer questions, so he asked: "How did the master know that the Tao originated from Wu?"

Yang Fan replied: "Séance, prayer, divination, and healing, this is not the inheritance of the Tao from Wu?"

Zhao Ran said: "What the master said, is there a Buddhist sect?

Yang Fan was stunned, and suddenly said: "It's the little monk who wants to be bad, and all the religions stand side by side, not in the same line." The spells, charms, and so on of that gate are similar to those of witches, but they are actually standing side by side instead of being inherited?"

Zhao Ran nodded: "The sword, seal, dan, and clothes in my Taoist ritual have all come from the court clothes in ancient times, and the talisman mantra has been passed down in the heavenly court, which is similar to what Wu He said?

Zhao Ran said again: "Let's talk about it again, Tao is Taoism, witchcraft is witchcraft, and the difference between learning and art must not be confused." Praise the Tao as learning, because what the Tao explores is the overall cognition of the upper and lower universes throughout the ages, and what about witches? Witches have never had such a systematic cognition, they only saw a little skin, but did not deeply explore the inner laws in it, and over time, they fell into ideological confusion, and in the later period, many great witches could not even recognize all the words, specializing in manipulating gods and ghosts, looting the people, forcing people to build temples, forcing sacrifices, and even sacrificing rivers with living people.

Yang Fanxi said: "Thank you for the clarification of the Taoist elusiveness, the block in the little monk's chest has calmed down." ”

Zhao Ran said warmly: "Actually, this question is not difficult, but the master is in Western Xia, and he is not a member of the Dao Sect, so he has no conditions to concentrate on cultivating the Dao Collection, so it is normal to have some obstacles. ”

Yang Fan said: "I don't know if there will be a chance to go to Daming in the future." Seeing Zhao Ran's expression a little surprised, he said with a smile: "The Taoist doesn't need to worry about the little monk, in my Bodhi Hall and Xuanye Hall, there are many uncles, uncles, brothers and disciples who want to study the Daozang. ”

This time it was Zhao Ran's turn to think about it, Tianlong Academy allowed the monks in the courtyard to study Taoism, but Jian Shanguan forbade Taoist priests to contact Buddhism.

At this time, more than ten monks had gathered in the Bodhi Hall, all of whom were on duty in the Bodhi Hall and the Xuanye Hall on the left, each sitting on the side, listening to Yang Fan's questions to Zhao Ran, and asking questions from time to time, seeing that they were completely asking for advice rather than arguing, Zhao Ran couldn't help but say a few more words in addition to answering:

"Starting from the topic of Master Yangfan, Poor Dao will say a few more words. Judging from the comparison between the rise and fall of witchcraft and Taoism, if a sect does not have a reasonable, self-consistent, complete, and systematic philosophical support, its final development will either not conform to human nature and harm the world, go into decline or even extinction, or it will be self-contained and prohibit people's thinking, which will be untimely or even inappropriate to cause the entire world of cultivation to regress. ”

"Take my Dao Gate as an example, there is the Tao of Lao Zhuang first, and then there is the Dao of the Ancestral Heavenly Master. The way of Lao Zhuang is to study the principles of the generation, change and development of all things, and then there are countless ancestors who continue to explore, improve and carry it forward. This way does not die out with a long time, does not rise and fall with the change of the court, is inclusive and long-standing, and continues the long-standing Taoist system for my China. With this as a load, our Daomen can endure and prosper for a long time......"

“...... In terms of poor Taoism, Buddhism is also an example, which can be said to have Buddhism first and then Buddhism, so that there are large and small Buddhist countries in the Western world. Master Yangfan and all the masters can have this professionalism, have this professional attitude, devote themselves to learning and explore the world, this is the right way, and the poor Tao is happy and sincerely convinced. Above, I would like to encourage all the masters!"

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