Chapter Twenty-Four: Refining Medicine Can Become a Dan, and Instruments and Qi Cultivate Together

"I've seen Mr. Baicao, Wu Hui is a real person. โ€

Ji Shujun took Ji Kao and Qingnu to greet the lord of this place and the real person.

"Uncle Jun's little friend is also here, these two are your juniors, come and sit together. โ€

Mr. Baicao is still very familiar with Ji Shujun, after all, some time ago, he came to him with all kinds of strange questions, which made him feel helpless.

Wu Huizhen nodded and smiled, but did not speak.

Qishan Yimai, or all medical families, has unwritten rules. This kind of regulation has existed since the time of the Yellow Emperor Xuanyuan and the establishment of medical Taoism.

There are a lot of disciples in the medical path cultivators, whether it is a healer who cultivates qi or a healer who heals diseases in the human world. After learning the art of medicine, the human healer traveled down the mountain and chose a country to settle down to diagnose and treat diseases for all sentient beings.

And the healer who cultivates qi can only hold the main vein in the end, and the others become branch veins.

Like Mr. Baicao, the master of Changsang Jun and Qing Nangjun, there are actually many brothers and sisters of the same sect, but after the Qishan lineage was passed on to Mr. Baicao, they naturally went out and chose other places to practice and spread the Fa.

If in the future, when Mr. Baicao wants to continue to pass on this lineage, Changsangjun and his peers of this generation also need to disperse one by one, and finally only the person in charge will be left on Qishan Mountain to collect disciples and preach.

In this way, there will be more and more medical inheritance, and there will be more and more doctors in the world.

This time, many of Changsangjun's uncles and uncles also rushed back.

Chang Sangjun wondered in his heart, what did this Wu Hui Zhenren ask the teacher for, and the momentum was so huge.

It's just that this kind of thing, Wu Huizhen didn't talk about it, and Chang Sangjun didn't want to ask too much, and after greeting the elders one by one, they only had to wait. They took Uncle Ji, Jun Ji, and the three young women and sat down on the place where they were leaning against the pillars of the temple.

Originally, with the status of Changsangjun and them, the teacher always sat in the middle when he preached. This time, there were a lot of elders, so they could only sit on the sidelines.

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"Wu Huizhen brought a lot of strange herbs this time, and asked me to refine a furnace of elixir. I just took this opportunity to pass on the alchemy method of refining qi in my medical path for the monks near Qishan. โ€

After the monks from outside Qishan went up the mountain, Mr. Hyakusa finally explained the purpose of striking the bell.

As soon as he said this, whether it was the monks of Qishan or the qi refiners outside, they were all pleasantly surprised.

Humanitarianism is unique in that it has been perfected and pioneered from generation to generation. The study of medicinal herbs, when the Red Emperor tasted a hundred herbs, was just a grass creation, and when it came to Qibo, it was just the foundation. Today, it has been passed down by word of mouth from generation to generation, and there are words that have survived, which is naturally far better than at the beginning.

The Red Emperor is the Yan Emperor Shennong's clan, and the ordinary people are called the Yan Emperor, but the cultivators in the world are all called the Red Emperor.

And the study of medicinal herbs, in the hands of Qi refiners, has been further expanded.

Collect the medicinal stones of the world, collect the essence of the sun and the moon, and the creation of heaven and earth, and melt them in a furnace to become an elixir.

Use the furnace to smelt the gold stone, prepare it into a medicinal bait, use it as a carrier, use it to have a trick, catch the yin and yang, refine the qi and obey it, or can temper the internal qi, or can increase the longevity, its effect is far better than directly taking medicinal herbs.

Nearly 2,000 years ago, after the Yellow Emperor defeated Chiyou, he repeatedly convened the world's qi refining masters to sort out various methods of humanity.

At that time, the masters gathered, and almost all the top people in humanity would be in the imperial capital. Everyone discusses with each other and studies together, and Dan Dao is just one of the various methods.

Because Qi Bo himself followed the example of the Red Emperor and tasted the herbs himself, his understanding of medicinal properties was inferior to even a few masters who were far above him in qi refining and cultivation.

Therefore, in the attainments of the Dan Dao lineage, Qi Bo can be said to be the top. His descendants will naturally not be far behind.

"Thank you, Mr. Momokusa. โ€

This kind of good thing made the monks outside Qishan look excited, and they felt that the trip was worthwhile. In their hearts, they even sighed that it was a pity that those monks who did not come.

There is no way to do this, Qishan is a lineage, based on the medical Tao, and has preached several times before, but has never preached some advanced methods, or the art of fighting, so this time, many monks are reluctant to come.

The art of medical Tao may be very important to ordinary people, but it is not necessary for people who refine qi to invade external evils, and once there is pain, they can also rely on one qi to govern it.

Even many injuries and illnesses are regarded by qi refiners as the difficulty of cultivation, relying on the innate qi in the chest and abdomen to wear away the calamity.

Dan Dao is different, they have more or less heard of the magic of the elixir. Now I hear that I can learn this way from Qishan, how can I not be happy!

Seeing that everyone was happy, Mr. Baicao nodded with a smile and said slowly: "The medicinal properties of plants and trees can cure diseases and save injuries, but they are rotten when they are buried, rotten when they are boiled, and scorched when burned, and cannot grow on their own.

Then the Dan Dao developed step by step, divided into three kinds of pills, the lower grade is medicine, to treat all kinds of pain, the middle grade is liquid, which can help breathe and breathe, the upper grade is Dan, ordinary people take it to prolong life, and the qi refiner is in the body, then it evolves the qi machine and understands the true element. โ€

"Of course, there are more above, or people can live an infinite life, and the heaven and earth are complete, riding the clouds and driving the dragon, and the top and bottom are too empty. This time I won't talk about this artifact, because Wu Hui Zhenren invited him, only refining the high-grade pill. โ€

After Mr. Baicao finished speaking, he opened his mouth and spit out, and suddenly the clouds were steaming above the entire hall. In the diffuse clouds, a three-legged and two-eared tripod appeared, simple and outstanding, and it was not vulgar to see.

"It's a great tripod. โ€

When Ji Shujun saw this big ding, his heart was suddenly shocked, and its majesty was incomparably immense, making her spirit of the law face tremble.

"This is the beginning of the teacher's practice of refining qi, and he will sacrifice the magic weapon Swallowing Cloud Ding, which is named after swallowing clouds, but in fact, it can swallow wind and clouds, thunder and lightning, heaven and earth meteorology. โ€

Hearing Chang Sangjun say this, Ji Kao stared at this god.

Although the Qi Refiner said that he could internalize immortality and perform supernatural powers externally, many monks would sacrifice some magic weapons.

One can be used to compete with others, and the other can also be used to refine qi.

The combination of qi and qi has many wonderful uses for qi refining and cultivation. For many advanced qi refiners, there is not much difference between the external refining tool and the internal refining qi, and it has become a symbol of the qi refiner between heaven and earth.

Although it is said to be the way of alchemy, Mr. Baicao did not say a word. All the subtleties of alchemy are in the immediate action.

Not in words, but in deeds. Not on the surface, but on the inside.

All the people present are Qi refiners, and everything is viewed by the will of God, not by ears and eyes. All the true meaning of it is based on one's own understanding.

In the clouds of the main hall, suddenly the wind and thunder roared, and it continued to sound, and this great tripod continued to rotate in the air.

After a while, Mr. Baicao felt that it was almost there, and nodded to Wu Huizhen next to him. Wu Hui understood, according to the Dan prescription they discussed, and threw the medicinal stones in his hand into the clouds one by one according to the order, pinching the time.

Every time a medicinal stone entered, Mr. Baicao would pinch the medicine in his hand, or sweep it with a wind blade, or a thunderbolt split, or moisturize, or burn fire, and so on.

After processing, these medicinal stones fall into the tripod in a state of speed or slowness, concentration or dispersion.

Halfway through the fall of the medicine stone, Wu Huizhen received another compliment from Mr. Baicao, nodded, and looked up to the sky and sucked it.

All the Qi Refiners could feel that between heaven and earth, the vast spiritual vitality converged around Wu Hui Zhenren.

Rumble!

Then, a burst of qi came out of his mouth, which landed around Dading, turning into a blazing flame and surrounding it.

This flame, red as blood on the inside, and a circle of white light on the outside, mysterious and unrecognizable.

Wu Hui's name, from the ancient Zhurong tribe Wu Hui, Zhu Rong, is the name of Xia Guan Huozheng before Emperor Yao in ancient times.

However, the reason why Huozheng is called Zhurong is that it has another origin, Zhurong is one of the most famous witch gods, and he enters the Tao with fire.

Mu Zheng said Jumang, Huo Zheng said Zhu Rong, Jin Zheng said Bei Harvest, Shui Zheng said Xuan Ming, Tu Zheng said Hou Tu, the officials in the world called it, in fact, they are all the names of gods.

He was born in the Wu Hui tribe, and he is naturally very good at controlling fire, this flame, which combines the strengths of the two veins of Fire Dao Zhurong and Medical Dao Lei Gong, can be said to be the most suitable for refining medicine.

After the flames surrounded the Great Ding, several medicinal stone materials fell into the Ding.

When each medicinal material is put into the order, the required conditions are different, there are high temperature and low temperature, the time is long and short, once there is a problem, the refining is not a pill, but it becomes poisonous.

These things, before the alchemy, Mr. Baicao and Wu Huizhen had already discussed.

Subsequently, Baicao looked at the medicines, Wu Hui controlled the Danhuo, and the matter of refining the medicine was carried out in an orderly manner.

In the void, the breath of clouds and fire is steaming, and there are wind, rain, thunder and lightning from time to time, and all kinds of visions are continuous.

"This is alchemy. โ€

Ji Kao watched it for a long time and shook his head, he was just watching the play, and he didn't understand it at all.

Although it is said that he can also observe with divine will, after all, he does not understand the changes of qi and does not know the mysteries of qi refining, where can he see what is in it.

It was Uncle Ji next to him, whose eyes didn't move, staring at this alchemy.

What she is looking at is not alchemy, but the spiritual changes in it. What she was thinking about was how to deal with Wu Huizhen's flames.

She is often in the land of Rongdi, and often fights with the monks of the totemic lineage, but rarely competes with the qi refiners. This was an opportunity for her to understand the spiritual changes of the Qi Refiners.

Seeing a leaf and knowing the whole branch, it may not be all accurate, but it can also be seen in general.

The young girl is doing nothing on the side, look at this, look at that, bored.

Ji Kao looked around, and felt that it was too boring, and as soon as his belief moved, he leaned against the pillar next to him and sat casually.

This sitting posture is exactly the same as that of the ancestor in the animal skin.

It's the expression, it's not much different.