Zhao Yunyi put the sparse text with the revised comments in the basket, and was taken away by the Tike Taoist priest of the Metropolitan Management Institute and sent to the Dianzao Academy. The Taoist priest who was responsible for summarizing the revision opinions of the Shuwen in the Dianzao Institute compared the original text, added a new sentence to the Shuwen, copied it, and sent it to Pan Dianzao's study.

Pan Dianzao compared the original text, who changed what, what was deleted, one by one, and felt that there was no error, so he asked the Dianzao Institute to copy ten copies.

Pan Dianzao took the pen and wrote a small note, which read: "Submit to the three capitals on May 19 to discuss and decide, and ask Zhang Tianshi to read it." Later, he wrote four more notes, replacing the words "Zhang Tianshi" with Shen Zhenren, Zhao Duguan, Sheng Dujiao, and Guo Duchu. ”

In addition, three copies were attached, which were copied to the informants, patrols, and high-level readings. There is only the word "read", not "read", because the above three deacons do not have the right to give instructions.

Pan Dianzao attached the five manuscripts that were about to be sent to the capital in a high-level flying talisman and threw the flying talisman out.

This is a high-level messenger talisman specially refined by Daomen for the Ten Directions Jungle, which can be used by ordinary people, and the principle is similar to the contact talisman given to him by the Zhuo brothers when Zhao Ran was the lord of Guyang County, but it can contain a large amount of information and can transmit official documents or military reports. It's just that this kind of flying talisman is not easy to refine, and the value of consumables is extremely high, almost a copy costs dozens of taels.

The flying talisman circled in the air, turned into a little white light, and headed towards the east.

The capital, Ying Tianfu, the center of the entire Ming court.

The Qianyuan Temple on the shore of Xuanwu Lake is the highest Taoist temple in the jungle of the Ten Directions of Nanzhili, since the beginning of the year, Zhang Yangming, the master of the Heavenly Sect, and Shen Yunjing, the real person of the Inheritance, have been stationed here.

Different from the group of great monks in the Daomen Pavilion and the Dao Realm, Zhang Yangming's title of "Heir Sect Heavenly Master" and Shen Yunjing's title of "Heir Sect True Person" are all seals of their two leaders, the Ten Directions Jungle, and have nothing to do with the cultivation realm.

To put it bluntly, these two are the world's top monks, and they are the characters who can have a direct dialogue with the monks of the Upper Meditation Temple.

Among them, Zhang Yangming, the Heavenly Master of the Inheritance Sect, represents the Daomen Zhengyi faction and also has a position in Shangguan, and is one of the sitting heavenly masters of the Shangguan True Master Hall, and Shen Yunjing, the real person of the Inheritance Sect, represents the Daomen Quanzhen School and is one of the sitting real people of the Shangguan True Master Hall.

These two Gao Dao did not sit in Lushan, but stationed in the capital Qianyuanguan, and what they did was to posthumously give their biological father a nickname today.

After the revival of the king, Jian Lonely Guan issued an edict, and the jungle highlands of the three provinces of the two capitals and the ten directions gathered in the capital to hold a 49-day sacrificial ceremony for the king of Xing. The grandeur of the sacrificial rites and the high specifications are no worse than the death of the Son of Heaven.

The reason why King Xing is treated so favorably is because in the past 600 years of the Ming Dynasty, the heirs of the unification have been supported from the side, and today's son is the first person.

Since the Daomen supported the Ming Dynasty, after eating Li Tang's lessons, he agreed with the Zhu family on a rule: the emperor who inherits the great treasure cannot practice.

In practice, for every emperor's heir, the Daomen must inspect the qualifications of the roots, but all those who have the qualifications of the roots, all of them are abandoned from the inheritance qualifications, and all the emperors who ascend the throne are unqualified and rootless.

This rule is actually not difficult to do, after all, there are very few people with cultivation talents, and most of the children of each generation of emperors are unable to practice, so there is nothing difficult about it.

It's just that when it came to Emperor Zhengde in the previous dynasty, something went wrong. Emperor Zhengde had a lot of beauties in the three palaces and six courtyards, and gave birth to many children, but only two survived, one woman and one man: Zhu Xianjian, who ranked third, and Zhu Xianyu, who ranked seventh.

So the question came, what was quite surprising was that the sons and daughters of Emperor Zhengde who survived were all qualified and could practice!

So Daomen desperately put pressure on Emperor Zhengde, and Emperor Zhengde also tried his best to be in the harem, but unfortunately in the end he failed to do so, so that when he died, there were still only these two children.

According to the rules of the Daomen, it goes without saying that Zhu Xianyu is a woman, and the only prince Zhu Xianjian is not qualified to ascend to the throne of God, and the two brothers and sisters finally entered the cultivation, one became the famous Zhu Qigu in the cultivation world, and the other became the Zhu Dalian, who was in charge of the Chaotian Palace.

Of course, the position of Dabao cannot be vacant, so Daomen investigated among the brothers of Emperor Zhengde, and finally established a line of Xingwang who was suitable for the age, and the son of Xingwang ascended the throne as the emperor and changed the Yuan Jiajing.

Emperor Jiajing ascended the throne for twenty-one years, and it is not until now that his biological father King Xing died of illness, which can be said to have lived a long time. In accordance with the emperor's wishes, Daomen held a grand ceremony for King Xing.

Originally, everything was normal, and the sacrificial ritual was also completed, but when the spiritual seat entered the Fengtai Temple, Emperor Jiajing was not satisfied with the posthumous gift of "Xingxian Wang", and hoped to change "Wang" to "Emperor", add the word "Huang Kao", and call the previous generation of Emperor Zhengde "Huang Bo Kao".

Zhang Cong, the squire of the military department, was the first to go to the book and supported the emperor's decision. He suggested that King Zun Xing be named "Emperor Kao Gong Mu Xian Emperor" and that the former emperor be renamed "Huang Bo Kao"; that King Xing, the biological mother of the Son of Heaven, be called "the Holy Empress Dowager of the Holy Mother of the Virgin Chapter", welcome him into the palace and change the name of the current Empress Dowager Zhang as "the imperial aunt".

If the Son of Heaven had obtained the treasure, he sent this recital to the cabinet, and there was an uproar in the government and the opposition.

Xia Ge Lao immediately objected, he believed that since Emperor Jiajing had entered the large sect from a small sect, he should take the first emperor as the emperor's examination, respect orthodoxy, and follow the opinions prepared by the Ministry of Rites to pursue King Xing with "Emperor Uncle Kaoxing and Offering the Great King". Therefore, Zhang Cong's recital was refuted.

However, there were also different opinions in the cabinet, Yan Ge Lao believed that when the Son of Heaven entered Beijing, the edict he enshrined clearly stated that "the heir to the emperor's throne and enshrine the temple", that is to say, Jiajing inherited the imperial system, not the first emperor, and there was no problem of small sects entering large sects.

At this point, the cabinet was mired in controversy.

Soon, this matter swept through the capital, so much so that the Daomen were also involved.

Does this matter have anything to do with the Daomen? At first glance, it has nothing to do with it, but in fact it has too much to do with it!

Emperor Jiajing wanted to respect his biological father as the imperial examination, and in the final analysis, it originated from the inheritance policy of the Taoist sect to the throne.

If Daomen agrees with Jiajing's opinion, wouldn't it be child's play to choose the emperor in the future? Regardless of the Zhu clan's sect, anyone can be the emperor, as long as the small sect is changed to a large sect after ascending the throne. In this way, what sacredness and authority does the emperor's chair that the Daomen have single-handedly supported? In the future, the succession to the imperial throne will inevitably bury a deep hidden danger and even trigger a fierce competition among the various sects. This is also the reason why the faction of the Xia Ge elders in the middle of the court is resolutely opposed.

What if the Daomen disagree? The emperor wants to take someone else as his father, but he cannot recognize his own biological father, which is contrary to human ethics and the norm. When it was spread to the world, people inquired why, saying that it was the request of the Daomen, and the Daomen would inevitably leave a stain in the hearts of the people of the world.

Therefore, Zhang Yangming and Shen Yunjing were a little anxious, and they didn't know what to do for a while.

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