The Seven Kingdoms of Qingyang River, the Imperial Mausoleum of the Western Qin State is located on the peak of a residual vein mountain in the Wanbaozong Mountain Range, the mountain peak is like a dragon lying down, connected with the Qingyang River, and it is relying on the dragon vein of the Qingyang River to establish the country.

On the top of this imperial mausoleum, there are large black buildings, pavilions, pavilions, palaces and rings, which are solemn and solemn.

In the center of this large black building, there is a large hall, carved with a real dragon, no windows, only a portal facing the direction of the Qingyang River.

At this moment, the door of the main hall was closed, and there was darkness inside, except for a dozen black candles burning, exuding a faint light.

In the depths of the main hall, there is a jade platform carved from three layers of black jade, on which are arranged the ranks of the ancestors of the royal family of the Western Qin Kingdom.

Under the jade platform, on a black jade futon, there is a sturdy old man, whose momentum is as calm as he wishes, is the ancestor of the royal family of the Western Qin State, the true monarch of Yuanying.

It is precisely with Yuanying Zhenjun in charge, the Qin family of the Western Qin royal family, that the country can be established.

Below the old man, there is a black jade pool, in the jade pool, the red clouds are like water gathering, and a black dragon can be seen in the clouds, but it is already full of holes, dying, and it seems to collapse at any time.

This is the dragon vein of the Western Qin Dynasty.

Around the jade pool, there are seven Jindan monks of the Qin family, each wearing a dragon robe, holding a magic weapon, stepping around the jade pond to form a formation, beating one magic trick after another into the jade pool, trying to repair the dragon vein and protect the black dragon.

However, the dragon veins are still shattering, and they are about to be completely shattered.

Finally, the seven Jindan monks gave up repairing, saluted the old man on the jade futon, and said, "Ancestor, we are incompetent and unable to repair the dragon vein. ”

The sturdy old man on the futon nodded, turned over his hand and took out a jade seal, on which a black coiled dragon was carved, and threw it towards the jade pool.

......A dragon chant came out of the jade seal, and the carved dragon jade seal was suppressed above the jade pool, instantly sealing the broken dragon vein, maintaining the broken dragon vein now, so that it would not completely collapse in a short period of time.

Then, the old man turned to the Seven Humans: "My seal can maintain the dragon vein for a month without collapsing, so you go and get ready." ”

"This time the entire dragon vein of the Qingyang River is about to collapse, once it completely collapses, the Qingyang River will be out of control, a big flood, there will be floods on both sides of the Qingyang River, and there will be countless deaths and injuries at that time, you send people to take the opportunity to collect bones, grievances and death, this is our last chance!"

"Yes, Ancestor!" the seven saluted and left.

There was a dead silence in the dark palace, and the sturdy old man gradually lowered his head, and the aura around him slowly decreased, and finally it was nothing, like a dead corpse.

The Qingyang River stretches for tens of thousands of miles, flowing down from the northwest plateau, although the river is mighty, but there has never been a major flood.

On this day, countless people living on both sides of the Qingyang River heard a dragon groan from the Qingyang River, its voice was sad, if it was like crying, countless people unconsciously left tears after hearing this dragon groan, and their hearts were filled with sadness.

Such a strange thing naturally caused a lot of panic.

Those who practiced entered the Qingyang River to check, and the mortals who did not practice thought that the dragon king was angry, and built dragon king temples on both sides of the Qingyang River, worshipping the dragon king and asking the dragon king to calm his anger.

It's just that these temples and sacrifices are obviously useless, and the mighty river rushes straight down from the plateau, and suddenly it seems to be out of control, and the waves are turbulent, hitting both banks.

There are also water demons in the river, taking the opportunity to make waves, gathering clouds, raining heavily, and increasing the water level.

However, after half a day's work, the banks of the Qingyang River began to collapse one after another, and floods rushed to both banks.

In an instant, countless places turned into Zeguo, cities collapsed, countless people drowned, dead bodies drifted above the flood and even blocked the river, resentful spirits wandered on both sides, crying day and night, and resentment, evil energy, and yin qi gradually converged.

Even some small cultivation forces and families on both sides of the Qingyang River are powerless to resist in the face of such a flood and natural disaster, and even the demon clan in the river takes advantage of the situation to attack and destroy, and these low-level monks and small forces can only flee in a hurry.

Occasionally, there are some medium-sized and large-scale forces and high-level monks who take action to regulate floods, treat mortals, and kill chaotic water demons, but compared to the entire Qingyang River, which stretches for thousands of miles, it is a drop in the bucket and has a limited effect.

Wanbaozong is located in the lower reaches of the Qingyang River, and after the collapse of the dragon vein, the out-of-control Qingyang River and the outbreak of floods gradually started from the upstream and continued to spread downstream.

Therefore, on the side of Wanbaozong, it was a little late to get the news.

And the first to get the news was none other than the 'Elder Xuanzhen' who practiced Shinto.

Elder Xuanzhen occupies a section of the Qingyang River and is worshipped as a river god, worshiped by the mortal people, absorbs incense, and practices Shinto.

Therefore, she has always been the most sensitive and clear about the water conditions and water potential of the Qingyang River.

Originally, according to this situation, when the upper reaches of the Qingyang River were out of control and there was a monstrous flood, Elder Xuan Zhen would sense that something was wrong and find out the situation.

However, on the contrary, the day when the dragon veins of the Qingyang River collapsed, the river water went out of control, and the flood impact became a disaster, it was the day of the Yuan Infant Ceremony of Elder Luo Yunce of the Wanbao Sect.

The successive challenges between Bai Ye and the East Sea Demon Clan, as well as the supernatural battle between Luo Yunce Zhenjun and the Black Jiao King, attracted the attention of countless people.

Elder Xuanzhen also had some friendship with Bai Ye and Luo Yunce, and when Bai Ye went down the mountain for the first time to carry out a mission to find 'Yinxue', he saved Elder Xuanzhen once by chance.

After that, Elder Xuan Zhen gave Bai Ye a 'Incense Fire Divine Power Crystal' and a 'Contract Token', which was quite helpful to Bai Ye.

Therefore, this time Luo Yunce's Yuan Infant Ceremony, the battle between Bai Ye and the East Sea Demon Clan, naturally attracted the attention of Elder Xuanzhen.

She put most of her attention on Lingbao Peak, and her sense and grasp of the changes in the Qingyang River were inevitably a little slower.

By the time she realized that something was wrong, the flood in the upper reaches of the Qingyang River had already formed, and it had even drowned, and the dead bodies had drifted down the river and near the river temple.

Death, resentment, and evil qi came with the impact of the river, which was the soul, resentment, and hatred of countless mortals who were washed away by the river and drowned in the flood.

These grievances and hatreds are for the entire Qingyang River, Elder Xuan Zhen controls a section of the Qingyang River, relying on a river god in the Qingyang River, and he is suddenly also affected by these grievances, grievances and hatred.

Suddenly, the divine position shook, and the divine soul shook!

The practice of incense Shinto, relying on the beliefs of believers, has pros and cons, and the advantage is that when the incense is prosperous, the progress of the practice can be said to be very rapid.

But the disadvantages are also great, absorbing the incense of believers, it will provoke the believers cause and effect, once there is a change, these beliefs become resentment, anger, it will immediately have a huge impact on the Shinto practitioners, and even shake their divine position, pollute their souls, it is the Shinto practitioners who fall directly, either destroyed, or fall into the demon path, and turn into a demon god!