Chapter 105 Tribulation

Qi Yuan saw Tao Tao leaving, and there was a trace of melancholy in his heart, but he didn't say anything. Pen | fun | pavilion www. biquge。 info

"Thank you, Bodhisattva. ”

The Bodhi Taoist shook his head and laughed, "I can't say, I will rely on you to get a glimmer of life in the future, this is just a gesture, it's nothing." ”

Qi Yuan's eyes shrank suddenly, and the Bodhi Daoist spoke like this, obviously not having a perfect grasp of the Immortal Tribulation.

It's just that Qi Yuan doesn't know how to say it, even if he wants to be comforted, it won't be Qi Yuan's turn, and besides, Bodhi Dao people are obviously not people who need comfort.

Qi Yuan didn't stay here much in the future, talked nonsense with the Bodhi Daoist, and soon left the Bodhi Daoist's cave.

Bodhi Taoist's expression changed, looking at the back of Qi Yuan, sighed, there was an inexplicable shadow in his heart, but he couldn't get rid of it, and finally he could only smile bitterly and stop thinking about it.

"Tenth Senior Brother, do you have something to solve?"

Qi Yuan was walking on the road, and suddenly a voice came.

"Senior Sister Han. ”

Qi wished to go over, and saw a graceful woman in mid-air, graceful like a nine-day Xuannu, fluttering like a fairy, and then slowly descended and came to Qi Yuan.

"It's just to let Tao Tao leave Fangcun Mountain, Patriarch Bodhi has already helped me solve the problem. ”

"Let Momo leave?"

Concubine Han Xiang was a little incomprehensible, "Isn't it safer in this Fangcun Mountain?"

Speaking of this, Concubine Han Xiang was a little embarrassed in her heart, after all, some of the dangers faced by the previous demons came from inside Fangcun Mountain.

However, the peach peach is still a little different from the demon.,The peach body is a ghost peach tree.,Yin attribute spirit plant.,It's very precious to ghost cultivators.,But after all, the audience is limited.,The danger is not too big.。

Fangcun Mountain, in the end, is not a ghost cultivation sect, so it is incomprehensible that Concubine Han Xiang is willing to let Tao Tao leave Fangcun Mountain.

"Even if it's because of the demons, there's no need to choke on food, right?"

It's just that these are all small problems, and they don't have much to do with Tao Tao, which is nothing.

Concubine Han Xiang said this, and Qi Yuan didn't explain too much.

Qi Yuan can't say that Fang Cun Mountain will be in great danger in the near future, right?

Not to mention that Qi Yuan and Concubine Han Xiang don't have much trust, even if they trust each other, in Concubine Hanxiang's heart, most of the Bodhi Dao people are invincible, how can such a person be in danger?

If Qi Yuan said that the Bodhi Taoist was about to die, then Concubine Hanxiang would probably turn her face, why bother?

Qi Yuan didn't say much to Concubine Han Xiang here, in fact, Qi Yuan didn't know what to say.

If there was the right time, Qi Yuan would be willing to remind Concubine Han Xiang, but obviously, it is impossible at the moment.

Qi Yuan separated from Concubine Han Xiang and returned to the cave.

In the next time, it seemed relatively calm, but on Fangcun Mountain, there were some turmoil.

It is said that some other young masters have returned, and Qi Yuan has also gone out to see it.

In the final analysis, Qi Yuan is also the tenth young master, not to mention that the source of this tenth young master is strange, but the identity is indeed real.

They are equal to each other, and they have seen each other, and those people are not aligned and willing to treat each other differently, but they just ignore it.

There will be no cynicism, Qi Yuan's strength is much worse, and no one will really come to worry about Qi Yuan.

Now even Xu Lin turned a blind eye to Qi Yuan, Qi Yuan was a threat to Xu Lin before, that was because Qi Yuan had a true dragon clone, and the true dragon clone had a god transformation period cultivation, which was comparable to Xu Lin.

In Xu Lin's eyes, there will definitely be some competition in the future, and the threat is relatively large, and Qi Yuan is regarded as a thorn in his side.

However, after the Qi Wish True Dragon clone left Fang Cun Mountain, the Qi Wish body that remained here was only a Qi refining period cultivation, and the difference between it and Xu Lin's cultivation was too great.

In fact, there are no hard requirements for cultivation to be the head of Fang Cun Mountain, but it can't be too different, otherwise it won't be able to convince the public.

Qi Yuan's cultivation in this Qi refining period is impossible to become the head of Fangcun Mountain no matter what, even if he insists on sitting on it, it will definitely not be tenable, and this will cause civil strife in Fangcun Mountain, with the wisdom of Bodhi Daoists, it is naturally impossible to do this.

Speaking of which, even if Qi Yuan had a true dragon clone before, Qi Yuan would not be able to become the head of Fang Cun Mountain, because the Bodhi Daoist would not allow it, and Xu Lin was in the game, so he was a little uneasy, otherwise, he would never think like this.

In addition, Qi Yuan basically stayed in the cave and practiced.

Time is like water, and Qi Yuan's cultivation is gradually stabilizing in the fourfold of qi refining.

At the same time, in the dantian, the rolling real air is rolling and endless.

These true qi are as dense as mist, extremely thick, although they have not turned into liquid, they are not true yuan, but they are also extraordinary.

It's just that in a short period of time, Qi Yuan wants to break through, but it is extremely difficult.

Qi Yuan is not so urgent, although Qi Yuan's strength is only the fourth level of the Qi Refining Period, it will not be much of a problem to deal with the Great Perfection cultivation of the ordinary Qi Refining Period.

If Qi is willing to rely on the power of incense and wishes, it is most likely possible to deal with those who cultivate the truth during the foundation building period.

From this point of view, Qi Yuan's strongest means still relies on the power of incense wishes, and it doesn't seem to have changed much from before.

It's just that Qi Yuan can't completely rely on the power of incense, speaking of which, on this, Qi Yuan still feels a lot of taboos.

Qi Yuan doesn't want to rely on the power of incense to save his life, if that's the case, then Qi Yuan is still considered a cultivator?

Qi Yuan is clear about the limitations of Shinto, with the true understanding of the White Lotus, what Qi Yuan wants is to purify the power of incense and increase his own cultivation.

Doing so can increase the speed of Qi Yuan's cultivation, which is the most rare.

Especially in the current situation where Qi is willing to be an immortal body and cultivation is even more difficult, it is even more precious.

And if Qi Yuan relies on the incense wish power to compete with others, then the incense wish power is equivalent to a one-time consumable, which is not what Qi Yuan is willing to do.

There are other means, and Qi Yuan is even more expected, and the means of Qi Yuan are not very scarce until now.

For example, the Water Mirror Technique, which is a very good auxiliary spell, as well as the Fireball Technique, the Wind Technique, etc., although it is a basic spell, but Qi Yuan's cultivation can only rely on basic spells, so Qi Yuan's overall strength, in fact, is already very strong in the same realm.

Especially in the Tibetan Scripture Pavilion of Fangcun Mountain, Qi Yuan obtained a lot of precious classics, among which the secret recipes were all collected by Qi Yuan in the White Lotus Space.

In his spare time, Qi Yuan accumulates experience little by little, solidifies his foundation, and so on to leave the ancients, many of the classics here, many of which are the only ones that have disappeared in the long river of time, are the unique means of Qi Yuan in the future, and it is very rare.

"The Ascending Immortal Tribulation is coming. ”

Suddenly, one day, on a whim, the Bodhi Daoist finally knew the specific time of the coming of the Ascending Immortal Tribulation.

That is, after twenty or thirty days, at this time period, the Bodhi Dao people know that it can be regarded as a little preparation time given by God in advance, which is relatively hasty, in fact, there is not much room for preparation.

From this point, it can be seen that God has a very bad impression of such a person.

It's just that there is a glimmer of life in the sky, and it will not let people go to death.

The Bodhi Taoist sighed, but his face was extremely calm, the catastrophe came, there was no uneasiness in the hearts of the Bodhi Daoists, everything was like a matter of course, right or wrong, there would be a result.