Chapter 198: Demon Transformation Technique

Lou Lao's righteous and stern rhetoric successfully sold more than a dozen classics.

Wen Tian can only accept it.

Who asked him to lay out the facts and reason, but he couldn't say Lou Lao.

Wen Tian originally regarded him as a martial artist, so he was not too reluctant to refine the body or anything, he just couldn't accept eating the flesh and blood of demon beasts raw, and always felt that if he ate it, he would not become human.

However, Wen Tian flipped through the "Introduction to Body Refining" given to him by Lou Lao, which also said that if you want to refine your body, you must eat, refining skin and flesh on the outside, and strengthening your muscles and bones on the inside, you have to eat, either it is an elixir or something that makes up for it, and the flesh and blood of demon beasts are just right. As for cultivating the mental method, it is just used to dissolve what you eat, and to transform the results of refining into your flesh and muscles, so as to achieve the effect of refining the body.

Externally refined skin and meat, slapping with external force, or soaking with external medicine, etc.

To strengthen your muscles and bones, you have to eat.

I didn't want to make a potion liquid, and I didn't want to take an elixir.

Right now there's only rhino blood.

However, it also said that the risk or disadvantage of eating it raw directly is that it is not easy to contain, it is not easy to absorb, and it is easy to be demonized or even go mad if it is not done well. In other words, this kind of physical cultivation method of directly eating the flesh and blood of demon beasts is easy to practice, and it is easy to practice oneself to become a demon or a demon, or even lose one's mind and completely demonize the beast.

Regarding the method of refining the body and mind, there are several tips in it.

One is the Vajra Technique, which is said to be invulnerable to the sword and gun after practice, and the Vajra is not bad.

One is the magic trick of turning demons, running the mental method, which can turn away the flesh and blood of demon beasts, think it is for its own use, and strengthen its own flesh and bones.

There is also a god beating eighteen beats, which is more alternative, more like an evolution from the worldly horizontal practice of beating martial arts. The so-called god beats eighteen beats, there are nine beats inside, nine beats outside, five viscera and six internal organs meridians and bones inside, and external beats of the head, tail, limbs and torso.

These exercises need to be assisted by medication, and there are some special requirements.

Among them, Vajra Jue needs to take a kind of elixir, called Vajra Dalidan, and it also needs a special medicinal liquid, and what is more special is that it needs to be a child's body.

The Demon Transformation Recipe requires cultivators to frequently soak their bodies in demon transformation liquid, and also take demon transformation pills, which are usually refined from the demon pills of demon beasts. If you don't have a demon pill at the beginning, you can use the flesh and blood of the demon beast instead. The Demon Transformation Technique requires a cultivator's bloodline to be strong.

As for the Eighteen Beats of the Gods, the Divine Beats mentioned in it are not slapping the body with hands or other things like the worldly beating exercises, but slapping oneself with one's own divine thoughts. This is a very demanding one, and it requires a cultivator's divine mind to be extraordinary. Moreover, it also requires taking a Divine Body Pill.

Wen Tian watched it for a long time, the Vajra Jue needs the Vajra Strength Pill and the body of a child, and after cultivation, he must have a lifelong body of a child, and he can't leak Yuanyang, otherwise he will fall short. This seems to be easy to get started, but it is difficult to refine. There is also that god beating, this is obviously difficult to get started, slapping his own flesh with his own divine thoughts, and also shooting inside and outside, this is too difficult.

It seems that only the demon transformation technique can be practiced.

The Demon Transformation Pill needed by the Demon Transformation Technique can be replaced with the flesh and blood of low-level demon beasts in the early stage.

This seems to be Wen Tian's only choice at the moment.

But Wen Tian is a little resistant to this demon word, in case he makes himself a demon and a demon, it will not be good.

When Wen Tian was unable to make up his mind, Lou Lao spoke again.

"Stinky boy, how can you have so many forward-looking thoughts, don't come to practice if you're afraid of death, don't even come to practice if you're really not afraid of death, let alone shemales and the like, as long as there is a trace of immortality, demons and monsters will have people go forward one after another like moths to a fire. You're a good kid, but you still dislike demons. Which one of the spirits and monsters does not live much longer than the human race? If turning into a demon can make people live forever, I don't know how many monks will squeeze their heads and ask to become a shemale. ”

Lou Lao's opinions have always been so deafening.

Wen Tian is also used to it.

Wen Tian was born in a famous and decent family before, and there was naturally a distinction between good and evil in his mind, and all demons and monsters were evil here in Wen Tian. However, this old man doesn't seem to have any good and evil at all.

The opening cloud of the demon recipe:

All things are born, but the demon is changeable, the cloud is always auspicious, and the abandonment is the demon, the demon is the demon, from the female to the young, the girl is changeable, the unpredictable is unpredictable, the transformation becomes constant, the demon is human, the change is the change, the change is the same.

......

"What do you mean: change is change, change is change, change is change, change is change, what is it, isn't that a demon is a demon, what kind of demon is it?" Wen Tian looked a little dizzy, and couldn't help but ask.

Lou Lao sneered, "It's not bad, you can still see the problem here." Literally, the so-called unchanged is changing, just like the rotation of the sun and the moon day and night, it seems to be day after day, year after year, seemingly unchanged, in fact, it is changing all the time, the so-called change is unchanged, it seems that the sun rises and the moon is constantly changing, but day after day, year after year, it seems that nothing has changed. ”

Wen Tian still frowned, and asked again: "What you just said is literally, is there any other meaning?"

"It's not the same. That's understanding. It is impossible for ordinary people to think so much, ordinary people will think, where the demon is changeable, where the demon is abnormal, but it is rare to be like you. Lou Lao rarely praised Wen Tian twice, "Actually, what it says about demons, people, changes and so on, it's all nonsense, there is not much difference between demons and people, they are just living beings." However, monster beasts have various forms and talents, and they are mostly different from humans, so they are called changeable and unusual. Therefore, what is changed into normal, and what turns into a demon is nonsense.

In fact, the magic trick is to use a certain method to turn the essence energy in the flesh and blood of the demon beast into your own, and it has nothing to do with what changes the demon or not, it is the same as when you use the essence of plants and trees to refine the pill and then refine the pill to absorb. Accept the essence of all things in heaven and earth for one's own use, and the flesh and blood of demon beasts also belong to the essence of all things in heaven and earth. ”

Lou Lao's answer did not satisfy Wen Tian.

"According to what you said, since there is no difference between humans and demon beasts, wouldn't this demon transformation technique also be used to transform people, and eating human flesh and blood raw can also be used to refine cultivation?" Wen Tian asked again.

"People and monsters, if you want to say that there is no difference, of course there is a difference, but if you want to say that there is a difference, there is also a difference between people and people. But the difference here is not what changes and changes are said in the demon transformation technique, but their respective physical conditions, living habits, natural powers, etc.

For example, this rhinoceros is born with a love of water and is a tide maker, which is not the case with other demon beasts. Each monster has its own characteristics, and so do people.

As for this demon transformation technique, of course it can transform into a person. I've already said that there is no difference between humans and demon beasts, for this demon transformation technique.

The predecessor of this demon transformation technique is the well-known Dafa of transforming demons in the world, which is originally an extremely domineering practice that absorbs people's power and turns it into oneself. Not to mention what kind of flesh and blood are eaten raw, there are many people who practice with living people, those who use the body, those who use the soul, those who practice with men, those who practice with women, and those who practice with boys and girls. This demon transformation technique is just one of these thousands of methods, and there is no need to make a fuss. ”

"I still don't practice this kind of magic technique. ”

As soon as Lou Lao spoke, Wen Tian immediately put this demon transformation trick into the category of demonic skills.

ps: Demonization is ever-changing, and demons are turning into thousands of thoughts. All kinds of demons, monsters, gods, and Buddhas, ask for a subscription