Is Chu He really unconventional?

Not really. Pen | fun | pavilion www. ｂｉｑｕｇｅ。 ｉｎｆｏ

If you want to be different, miscellaneous, famous, and novelists are better than farmers, and Taoists, soldiers, legalists, and Mohists pretend to be forced, and they are also flying.

So why did Chu He choose a farmer?

Because he's hanging!

All the dungeon behaviors, in the final analysis, are all for the sake of fighting for resources, so that they can cultivate in reality, although it seems a little strange to say that they are immortal in the era of the end of the law, but if the cultivator's cultivation is not immortal, what is the difference between it and salted fish?

Chu He's biggest annoyance is that he can farm some small copies without restrictions, and he can also reduce the difficulty of some medium and large copies to enter. It's easy to hoard a lot of resources on your hands.

In order to avoid being noticed by those who care about it, these resources usually don't dare to release too much, but they are just piled up in his hands, and some things he can't use himself, which is a great waste in itself.

If you learn the methods of the peasants, the Chu River can open up a fertile field in the era of the end of the law.

Bury the unneeded spiritual light cluster into the soil, create small spiritual veins, and plant some elixirs and spiritual plants obtained from the dungeon to give birth to more elixirs.

What's more, now Chu He has also obtained a book of alchemists, which contains many prescriptions for alchemists, although they cannot directly live forever, they can increase their vitality and improve their cultivation.

If there are a large number of elixirs, spirit plants, and spirit beasts for use, they are being refined by the method of alchemists. Then the Chu River is equivalent to having an independent logistical supply.

As for the end of the Dharma era, the problem that the aura will volatilize and dissipate on its own is easy to solve.

As long as a graphite stone is used to pile up a test field, the problems of sunlight and water can be solved by scientific means.

On the contrary, even if you go to the mainstream schools of Taoism, Legalism, and Mohistism, what can you do?

For the sake of his identity as the exiled son of Chu State, he should definitely collect it, after all, all schools of thought have to spread it, and the political resources that come to the door will naturally be used with understanding.

But on the other hand, this level of identity is also an obstacle, and the core things will definitely not be taught.

That is, the set of rhetoric on the surface will inculcate vigorously, and the core cultivation method will be extremely stingy.

If the Legalists and soldiers are ambitious, they may even help him 'restore the country', but the possibility of setting him up and using him as a puppet and using the State of Chu as his ideological test field is as high as 99 percent.

This is not the case with peasant households, which have no core political competitiveness before or after WTO accession, and will be relatively pure.

As long as Chu He properly shows his value, the opportunity to learn the core skills is still not small.

After about two months of turnaround along the way, everyone finally got out of the barren mountains and mountains and walked onto the avenue.

Further ahead is Yunmeng Mountain, near Yunmeng Mountain, there is a Yang City.

Many people from the Guigu faction are active here, and if they want to worship in the Zongheng School, they must first pass the test in Yangcheng.

As for what the test is, it is unknown, after all, there are some routines.

However, as long as it is suitable, it will be recruited and passed on some superficial vertical and horizontal ways.

As for wanting to enter the room as a disciple and meet Guiguzi, then I am afraid that it will not be easy.

Among the sons of the hundred schools, it is better to see the Confucian saints, and it is not so easy to see them if they want to see them like Guiguzi.

The distant city of Yang is in sight.

As a gathering place for ordinary disciples of the Zongheng family, it looks more like a quirky castle.

The tallest building of the castle is a stargazing platform, which is 100 feet high, and it is hard to imagine how it was built.

Guiguzi is a pedantic celestial, in fact, many doctrines have been involved, but it is only because the vertical and horizontal veins are regarded as their originality that they are respected as the originator of the vertical and horizontal family. In fact, Guiguzi itself has a very long history in the art of war, Taoism, qi training, and astrology, and can be called a grandmaster.

As a disciple of Guiguzi, it is not surprising that there are naturally many people with different emphases.

The theories of the Spring and Autumn Period are closer to the modern universities of later generations.

You can audit the school, you can also enter the school to study, and you can learn not happily, or you can find a way to change schools. There will be no great criticism or embarrassment.

One day is a teacher and a lifelong father, once you enter the sect, you are a member of the sect, and you die as a ghost of the sect, which is a set that Confucianism first came up with in later generations, and it went deep into the rivers and lakes, and it was accepted by various sects and factions for their own use.

Of course, even so, those core disciples are all tested for a long time and have extremely high loyalty.

Otherwise, the core disciples will switch to other factions and spread the word, which will be the laughing stock of the hundred schools.

On the far city wall, someone saw a group of Chu soldiers winding their way towards them, so they shouted loudly: "The army is stationed ten miles outside the city, and no more than ten people can enter the city." ”

Although facing a team of thousands of troops from the Chu State that seemed to be well-equipped, the person who stood on the city wall and shouted did not have the slightest fear, and seemed to be full of confidence.

Chu He raised his hand and said to Xue Qijiang: "Let the soldiers be stationed on the eastern slope of ten miles, and you follow us into the city." ”

The arrangements were made, and the group walked into Yangcheng.

Yangcheng still looks very lively, there are people from all countries, although there is not much difference in appearance, but from the difference in clothing, language accent and hair bun, it can be distinguished.

The crowd was noisy, and it was difficult to distinguish those who were the disciples of the Zongheng School, those who had just traveled here and wanted to worship the students of various countries under the Zongheng Gate, or the merchants who came and went.

On both sides of the street, there are people selling everything.

The shark oil in the East China Sea, the white skin in the North Sea, the poisonous insects in the southern Xinjiang, and the Qijin in the West are all commodities.

Many rare things in later generations, but they are still quite common in this era, and they are unscrupulously displayed and sold as ordinary commodities.

As he was walking, he heard a noise in front of him, as if a vendor and a passerby were arguing.

When he stepped forward, he heard the merchant in a gray shirt with a cunning face say, "My piece of Xitu Qi Gold is worth five hundred copper shells, and you don't have copper shells, so I ask you for two hundred knife coins, is this too much?"

"But what I paid you is Qi State Sword Coins, which should only cost fifty to be enough. The passerby replied.

The copper shell coin is the currency of the Chu State, which was also called the Grimace Coin in later generations, each weighing about three or four grams, while the Qi State knife coin weighs forty to fifty grams, which is ten times the size of the Chu State Copper Shell.

It stands to reason that passers-by are not wrong in the way they pay.

But the value of money is not measured by weight alone.

This place is relatively close to the land of Chu, although it is a city established by the Zongheng school and is not under the jurisdiction of any vassal state, but there is no doubt that the purchasing power and recognition of the copper shells of the Chu country are relatively high, and it is easier to trade them out in exchange for materials. And the big sword coin of Qi is a little difficult to get rid of. It seems understandable that the vendors are asking for more, as a safeguard.

It is not surprising that such quarrels with money at the center of the conflict occur from time to time at the intersection of countries.

Wu Jianwei's eyes suddenly lit up, as a modern rich second generation, he also has a business school diploma. He felt that with this contradiction between the currencies of various countries, he could make huge profits from it, and beat the ancient people with incomplete concepts of money.