"Catch an Emei disciple and torture the mental formula?"

As soon as this idea came up, it was immediately vetoed by Han Cheng, not to mention that the risk was extremely high, even if the torture was successful, the other party said it all, and he didn't dare to practice it!

As long as the other party changes some key places in the mantra slightly, and comes to nine truths and one falsehood, he will definitely not be able to distinguish the truth from the false with his realm, and if he practices rashly, he may become Ouyang Feng in the second "Shooting the Condor".

When Emei passed on the exercises, he strictly followed the principle that the Dharma did not pass on the six ears, and the mental formulas were passed on by word of mouth in the secret room of the cave with many prohibitions, and the miscellaneous servants had no chance to approach and eavesdrop.

Moreover, when passing on the exercises, the practice mantra of practicing qi to the golden immortal will not be passed on to the disciples all at once, but will be taught one by one, and the disciples in the qi training period will only be awarded the qi training chapter exercises, and those in the Tongshen period will be awarded the Tongshen chapter exercises.

This is still the way to pass on the gong when the junior and intermediate realms, and when they reach the superior realms such as Zifu and Sanxian, they are all directly used by the head to enter the mantra into the opponent's soul memory with supernatural powers, which is both safe and strong, killing two birds with one stone.

Except for special circumstances, there will not be any written records left, so as not to be stolen by the Zuo Dao demons, and even if a junior disciple is accidentally searched by a certain demon path giant, at most it will only lose a part of the inheritance of qi training and channeling spirits, and it will not hurt the fundamentals, it is basically impossible to search for the souls of the immortals and earth immortal masters, and the Emei faction has taken great pains to avoid the leakage of the "Nine Heavens Xuanjing", the fundamental exercise directly aimed at the golden immortals.

So what do you want to go to the Scripture Pavilion, it is even more nonsense to steal the exercises from the Treasure Tower.

In addition, Han Cheng didn't think about going to the Wind Cave Mountain on the border of Guizhou and Guizhou to take the Baiyang Cliff Huayu Cave to take the foundation of the Divine Skill "Baiyang Illustration" or the Zhongnan Mountain Hanxu Immortal Mansion to take Lu Zu's Danshu inheritance.

However, his current cultivation is too low, not to mention that Fengdong Mountain is located in the deep mountains of Daze, poisonous insects and beasts are everywhere, and the "White Yang Illustration" in the cave has been targeted by many good and evil people, that is, the Zhongnan Mountain, where the Hanxu Immortal Mansion is located, is all over the sword immortals, and the demons on the left road are rampant, and many people in the loose cultivation or demon path have opened up caves in the Zhongnan Mountain Range.

With his current realm strength, without the protection of the Emei faction, if he accidentally encounters a demon on the way to take the treasure, it is not enough to stuff his teeth, and he rushes to take it, it is just to make a wedding dress for others.

The world is so big, he has no background and backing, how difficult it is to think of a Gong Fa inheritance!

While Han Cheng was thinking hard, a flash of inspiration flashed in his mind, and he suddenly thought of the elders in the Emei Biyun Courtyard.

A few days ago, in the Qingshi Courtyard, the drunken Taoist was free and easy, and his unkempt appearance left a very deep impression on him.

In the original work of Shushan, the drunken Taoist is a wonderful flower among the sages of Emei, who is anxious for justice and righteousness, often plays the world, and considers himself a swordsman who is peaceful and righteous in order to eliminate violence, and does not stick to the form, and the atmosphere of ordinary chivalry is the strongest.

Under the Emei Zhengdao faction with the "Three Immortals of the East China Sea" and "Songshan Erlao" as the core. Emei is getting better and better, and has almost become a war machine, understanding cause and effect with people everywhere, obeying the mandate of heaven, and conquering all the way, trying to unify the cultivation realm, completely eliminate the side door and the evil way, and take the path of others, so that others have no way to go.

When the Emei Ju faction walked on the road of unifying the cultivation realm and suppressing the monks of different sects, the drunken Taoist people were lonely, and they became more and more incompatible with Emei, so that they were finally ruthlessly marginalized.

In addition to the difference in the concept of three views, even in the collection of apprentices, the drunken Taoist people are also quite unique, the vast majority of the elders in Emei pay attention to talent, roots, long-cherished fate, if the talent is average, and break Yuan Yang or Yuan Yin, it is basically equivalent to being on the blacklist, and I don't bother to pay attention to it.

The drunken Taoist has a more open view at this point, and in his eyes, qualifications, Yuanyang and the like are floating clouds, as long as he takes a fancy to a certain place, he will be led up the mountain and included in the door wall.

In the original work, Zhou Yuncong wanted to follow the drunken Taoist to practice on the mountain with Yuanyang's unbroken body, and the drunken Taoist persuaded him: "Life is based on filial piety first, your family has nine rooms, only you have one son, if you become a monk, how can you continue to stop cigarettes, who will support your parents and uncles? You need to go home immediately to complete the marriage, and only after you have an heir, can you follow me into the mountain." ”

In his eyes, cultivating immortals must first learn to be a man, and to be a person, we must emphasize loyalty, filial piety, and righteousness, and the greater the ability, the greater the responsibility. So whether it is Yuanyang or not, whether it is broken or not, it doesn't matter if it is broken. The important thing is that people have to do a good job, so Zhou Yuncong is tragic and lucky, because he met a drunken Taoist.

On the other hand, Emei taught Miaoyi Zhenren to continue his bloodline, leaving a son who did not live, and after this son continued his bloodline for himself, he thought he had broken Yuanyang, and asked him to reincarnate in someone else's house after his death, and saved Yuanyang, so he was willing to go up the mountain.

It was under this circumstance that Qi Jinchan was led up the mountain by him, but he took pity on Qi Jinchan's parents in this life, and he Qi Shuming wanted to keep his bloodline, so wouldn't the family that Jin Chan was reincarnated in want blood? What should he do with his biological father and mother in this life? Of course, the thoughts and life and death of those ordinary people are no longer in the consideration of the Emei Sect, the head of the dignified Xuanmen.

"Although the quality of the two Jade Tiger Immortal Swords hidden in the cave is good, the size is too big, too chicken, and it is of little use to me, if you dedicate it to the Drunken Daoist, he will not treat me badly, right?"

Although most of the understanding of drunken Taoist people comes from the original works of Shushan, and it is not very clear how people are in reality, Han Cheng is still willing to take a risk.

As long as there is a glimmer of opportunity, he will not give up, he is willing to gamble, gambling that drunken Taoists are not treacherous and insidious people, and will not do the act of snatching treasures and destroying their mouths.

Of course, it is also for the drunken Taoist, and for the other elders of Emei, he doesn't dare to have that idea if he is killed, in case he is deducted from a hat for stealing treasures and killed, there is nowhere to shout injustice!

He doesn't expect to be able to get drunk Taoist people with his own eyes, value himself, and accept him as a disciple, and he is already very satisfied if he can change a side door to help him break through the existing realm, and it's better not to be too greedy.

Han Cheng was quite decisive when he encountered something, he did it when he thought of it, and took advantage of the opportunity to take a break, he took out the two jade tiger swords from the hidden cave and tied them to his back, and really hurried all the way towards Emei Biyun Courtyard, the place where the drunken Taoist cultivated.

In the Biyun Courtyard, Steward Liu was hunched over and smiled at Han Song, a newly recruited disciple of the Drunken Daoist: "Immortal Master Han was accepted as a true disciple by the Drunken Elder less than a year after he first started, what a heroic appearance! The younger one is called Liu Chun, and the other immortal masters in the courtyard are all called Lao Liu." ”