Chapter 46: The Twelve Thrones of the Witchcraft (7)
In the realm of witchcraft and law, there are sun, moon and stars, but they are not physical objects, but they are projected by the real heaven and earth. The stars of Zhou Tian are like hanging above the heavenly dome, delicate and beautiful. Although it is not as good as the real stars, the power in them is also vast and endless, and it is comparable to ordinary cultivators.
The scroll in Ji Kao's hand was slowly displayed, like a layer of water ripples, and an inexplicable qi machine appeared in the starry sky.
Like a dragon, the Taiyin Divine Light and the Sun Divine Light, which have the potential to cut Ji Kao in two, seem to be blocked by this inexplicable qi machine, and they have eased up.
That is, in this moment, the picture scroll in Ji Kao's hand has been fully unfolded. This picture scroll is the Zhou Tian star map that Ji Kao borrowed from Concubine Luoshen's Luo Shu and connected to the star power and evolved, which is also his Shinto weapon.
In the picture scroll, the stars are dotted, shining in the sky, that is, the sun and the moon, which are difficult to suppress.
The stars on this scroll are very strange, and there is a lot of gap between them and Zhou Tian Xingdou in the void. At the north and south poles, there is a star that is so bright that it is beyond the reach of other stars.
The star of the southern sky, which everyone can recognize, is the star of the south that can only be seen in the south of the great river, or the old man's star.
But above the northern sky, there is a star, faintly brighter than the star of the southern star, and brighter than the Gou Chen, Weaver Girl and Draco not far away near it, but there is no such star in the real starry sky.
Above this star, there is a purple light flashing, and the stars of Zhou Tian seem to be revolving around it, worshipping it.
And after this picture was unfolded, two more charms spread out, making Dongyi Wu in the distance tremble in his heart.
Among the two charms, there is one as majestic as a mountain, standing up to the sky, which is the charm of King Yu that Ji Kao once evolved. When Ji Kao first climbed Lingshan, he relied on this charm to block Wu Xiang's momentum, or even better.
At this moment, Wu Xi finally understood where Ji Kaona's almost identical charm and bearing to King Yu came from?
In addition to the mountain-like majestic charm, there is also a charm, ethereal, all-encompassing, a charm, almost all the harmonious qi in the world.
Wu Xian didn't know where this charm came from, but he knew that this charm was not in the slightest under the charm that Ji Kao had performed. From the perspective of cultivation, it seems to be even better.
If the previous charm is the extreme of humanity, and this charm can be called the extreme of heaven.
Whether it is humanity or heaven, it is naturally the way without limits, but in Wu Xiang's eyes, these two charms are the limits, and they are all existences that he can only look up to.
Among the celestials and men, there are rivers of stars that rotate and defend the north stars.
Then, Ji Kao threw the star map in his hand upward, and suddenly turned into a cyan picture scroll like a canopy, and went directly towards the stars of Zhou Tian.
In an instant, the scroll became one with the starry sky, as if they were not separated from each other.
In this Witchcraft Law Realm, the way of refining qi is suppressed by heaven and earth, and it is difficult to use it, but this Zhou Tian Star Chart has not been rejected by the Witchcraft Law Realm.
In the world, Shinto is the pinnacle of all paths, that is, when they are in the world, those who practice not Shinto, after leaving the world, most of them also begin to practice Shinto to explore the way forward.
After all, Shinto is the only way ahead.
The method of Shinto is the secret method of Emperor Wa, and what comes out of it is not the true qi of the qi refiner, nor the witch power of Wu Zhu, nor the spiritual power of the totem line, but pure divine power.
This kind of power is often borrowed by the Wuzhu generation, and it is naturally not rejected by the Wudao Law Realm.
Ji Kao used almost all the divine power in the Zhou Tian Star Chart to combine it with the starry sky, and its purpose was naturally not only Zhou Tian Xingchen, but also the sun and moon outside the stars.
When he was refining the Qi Cave Truth, although he had the Qi of the Sun and the Qi of the Taiyin entering the realm, he became two of his four innate Dao Qi. However, when he received the star power in Shu and refined the star map, he did not have the strength to include the sun and the moon in the star map and defend the star of Beichen.
When he saw the two stars of the sun and the moon, he was carried out by the witch and the witch power, as if he was alive, constantly swaying the sun divine light and the Taiyin divine light, both of which were close to the innate divine light.
So, he thought that he might as well take this opportunity to try to include the sun and moon in the diagram. Therefore, under the coercion of the two divine lights, he did not rush back to attack Wu Xi, but kept fleeing north, and finally came to the location of the North Star he had set.
However, this place is not the starry sky that he evolved, there are no stars projected here, but it is empty, and it is surrounded by three giant stars, Gou Chen, Weaver Girl and Tianlong, which is quite bright.
Although there are no stars, but it is still the best place for Ji Kao to control the Zhou Tian Xingchen map, he went to this station, driven by divine power, and suddenly Zhou Tian's stars were shining brightly, and the stars reflected each other, beautiful and picturesque.
Under this picturesque scenery is the divine power of Ji Kao, through the sky canopy formed by the Zhou Tian star map. Towards the sun star in the east and the yin star in the west, it continues to probe.
The divine power is vast, just like two giant hands, trying to grasp the two stars of the sun and the sun into the scroll.
Wu Xiang used his own magic power to coincide with the two stars of the sun and yin, and naturally immediately sensed this change.
His magic power was turbulent, and in the void, the flames turned into the leaves of the Fuso tree were rolling and burning, and they all rushed towards the sun and moon to suppress them.
In terms of the amount of magic power, Wu Yu naturally has the upper hand, but the divine power made by Ji Kao is supreme in quality, but it is higher in magic power.
The two of them were in the starry sky, one with the help of the Zhou Tian Star Chart, and the other with the help of the Fusang tree that locked the heaven and earth, and began to compete for the sun and moon in the sky.
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On the top of the twelve peaks, the enlightened lord Wu Peng and the Lingshan Wu Li Yao Wuwu two witches had already combined their magic power with their honorable position, and were about to rescue Ji Kao, but suddenly, such a change happened.
These two Wu Zhu, who were only the last step away from stepping out of the world, looked at each other and continued to look at the starry sky, waiting for the result of this battle.
In their hearts, there was no lack of horror, especially the enlightened lord Wu Peng.
Ji Kao's age, as far as he knew, was less than thirty, and when he saw it in Qiyi thirteen years ago, the art of refining qi was just beginning.
I didn't expect that there would be such a miraculous power when we met again at this time.
The two of them were in harmony with the throne as if it were a beginning.
The Nether Witch Yu Lei defeated the Witch of Yueshang who was against him, but he did not kill her. The immortal god worshiped by the witch of Yueshang, the other witches don't know who it is, but he knows it very clearly in his heart.
The Immortal God, the Immortal Emperor, and the Old Man Star of Nanchen are all His Majesty alone.
Although the corpse of the harlequin only has one hand, in her magical powers, it is like evolving an endless chaotic void, and Ou Zhiwu is not able to defeat her magical powers, and she is not strong, so she directly admits defeat and goes down to the top.
On the other two peaks, the Ying Long and Gou Chen, the Green Dragon and the Snake, are all witchcraft practices that are close to the same law, and their battles are also unique and benefit a lot.
In the end, it was still not as good as Ying Long, the beetle snake was not as good as the green dragon, the witch of Hanyue who hooked Chen's vein, and the witch of Minyue who was in the same vein of the beetle snake retreated, the witch of Ying Long and the witch of Qinglong, although they had injuries on their bodies, they were really happy in their hearts.
In addition, Kunwujun and Jiuli Zhiwu each have one peak, and Yu Yue Wuyu and Dongyi Bogu each have one peak.
Twelve peaks, at this time, there are already ten peaks with masters.
And in the entire Witch Dao Law Realm, there are only two Peerless Peak Thrones left, which have not yet been occupied, and there are three other battles that have not stopped.
There are three battles, one is naturally in the endless starry sky, the battle of the old feud between the Yaotai line and the Fusang line. At the beginning, everyone thought that the witch of Yaotai was young and would be defeated, but at this moment, it seems that the number of victories and defeats is not certain.
Among the crowd, Yu Yue Wuyu and Dongyi Bo Gu, the expressions on their faces were the most complicated. Because of what happened in the realm opened by Ji Wuyu's mind, both of them were not completely relieved at this time.
And the two witches who are still competing in the starry sky, both of them also have their own positions.
Bo Gu is in the same vein, and the gods worshiped are the White Emperor and the Phoenix in the same vein, although they are different from the Dongjun in the Wuxian line. But they both belong to Dongyi, and in the struggle with the Xia Hou clan and the Yin Shang generations for nearly a thousand years, they are already like a family. Not to mention, between Wu Xi and Bo Gu, there is still a trace of affection between each of them.
Bo Gu naturally thought that Wu Xian could win, but Yu Yue had nothing to think about, of course, Ji Kao won this battle.
Yaotai is a line, which is a lineage that inherited the glory of his ancestor King Yu and Zongbu God Dayi. Whether it is King Yu or Dayi, he has fought all his life, and his achievements are so great that they shine on the entire human race, and Ji Kao inherits the Yaotai lineage, how can he die here and cut off the Yaotai lineage.
At the top of the peak, not everyone is paying attention to the battle of the starry sky from afar.
The ten peaks already have a master, one peak is still empty, and on the last peak, there are people, or two.
The axe light is crisscrossing and crisscrossing on the top of the peak, interspersed with thunder and lightning, and the Wu Zhu of the first line of punishment and the Wu Zhu of South Vietnam fight from the top of the earth to the top of the peak, but this battle is not over.
Obviously, there are two honorable positions that are still vacant, but they just don't want to take one peak.
Perhaps it is not this throne that is important to them, but to distinguish the victory from the giant axe in front of them. In the world of witches, there are not many people who use axes, since they meet, it is natural to have a good fight.
And in the mountains and forests of the land below, there are the last two who are engaged in a fateful battle.
Zhurong and Gonggong are three seedlings and one line, this is really a thousand-year-old feud.
At this time, the heir of Zhu Rong, Chu Jun Mane Bear, has completely fallen behind and is fighting hard. Although he is extremely talented in witchcraft, he is not a person who is bent on cultivation.
For him, the survival of the tribe must be paid attention to all the time, and where can it be compared to the three seedlings who have practiced witchcraft for hundreds of years, and have almost nothing to do?