In the early morning, there were bursts of Buddha sounds from Wutai Mountain. After the morning class rested, the monks of Qingliang Temple were about to fast, and suddenly heard a voice coming: "The abbot of Qingliang Temple Shenshan is here, Gusu Murong worships the mountain!" word by word, clearly sent into everyone's ears. The sound came from outside the mountain gate, but it was extremely clear in the ears, and it was just and peaceful, not only did it not shock people's ears, but it seemed to be speaking in everyone's ears. The high martial arts and purity of internal skills can naturally be imagined.

"Gusu Murong Fu, what is he doing in Qingliang Temple?" Hearing this name, the monks in the hall immediately exchanged their heads and ears. As a temple involved in martial arts, the monks of Gusu Murong naturally knew that Qingliang Temple had never had anything to do with Gusu Murong's family, and they couldn't guess why Murong Fu came.

"Could it be that when the beggar gang went south some time ago, Uncle Xu provoked the Gusu Murong clan, and this Murong Fu didn't dare to go to the trouble of the beggar gang and ran to us to seek revenge?" In the hall, a middle-aged monk said with a worried face. Elder Xu Chongxiao Xu of the Beggar Gang was born in Qingliang Temple, and is the senior brother of the Venerable Mountain Master, who joined the Beggar Gang many years ago and was promoted to an elder with meritorious service. Because he is too old, Elder Xu has been in retirement for a long time and has long been out of the world, but when the beggars went south to find Gusu Murong's stubble a few days ago, he went south to Wuxi because of Qiao Feng's identity, and maybe he married the Murong family at that time.

"Senior Brother Xu, shouldn't it?" Hearing this, Master Shenyin hesitated. Xu Chongxiao is eighty-seven years old this year, and he has not used force for many years, not to mention whether he has the ability to provoke Gusu Murong, even if he really provokes it, Gusu Murong has not left the beggars to come to Qingliang Temple. Murong Fu came this time, there should be other things.

"It's not Uncle Xu, is it Elder Song of the Beggar Gang? Elder Song is also from Wutai Mountain. The twenty-four magic wands he used sounded like they were related to the fifty-one magic swords in this temple, so Murong Fu shouldn't have thought of him as a member of Qingliang Temple, right?" the other monk guessed. Everyone in the temple was talking for a while. Elder Xu alone can still say that if Elder Song is also recognized by the Gusu Murong clan as a person from Qingliang Temple. It is really possible for Murong Fu to come to seek revenge. In that case, Qingliang Temple will be inevitably doomed today. "North Qiao Feng, South Murong", a few years ago, it was just the name of the two young masters of the Central Plains martial arts, and the older generation didn't pay much attention to it, but since Murong Fu defeated the monks of Tianlong Temple three months ago, and Qiao Feng killed dozens of first-class masters in Juxian Village, the identities of these two people began to rise, and they faintly became the two top masters of the Central Plains martial arts. Even though the abbot of Qingliang Temple, Master Shenshan, and Master Xuanci, the abbot of Shaolin Temple, are called "descending the dragon" and "Fuhu" two arhats, everyone in the temple does not think that he can defeat Nan Murong. The six-vein divine sword is known as the first sword in the world. In the hands of Murong Fu, he has not been able to please him, the martial arts inheritance of Qingliang Temple is limited, and although the people on the sacred mountain are extremely talented, they may not be able to defeat Murong Fu. Therefore, when they heard what this man said, all the monks in the temple became worried.

"What's the panic!" The people on the sacred mountain sat on the top, listening to the monks in the hall, but when they heard Murong Fu's name, they became confused like this, and said coldly. He was short in stature, but his eyes were piercing, and he was very majestic when he looked forward to it. And he was born with a high-pitched voice, which added a bit of authority when he spoke. When the monks heard his words, they immediately fell silent.

"It's just that when you heard the name of the Gusu Murong clan, you panicked like this. How to revitalize Qingliang Temple in the future!" After reprimanding the monks, the abbot of Shenshan instructed Shenyin: "Senior brother, you go and gather the disciples." Let them go out with me to greet them. No matter why this Murong Fu is here, we in Qingliang Temple can't afford to lose our courtesy!" Take them to the temple gate to greet them. The head of the Gusu Murong family was in person, and he, the abbot of Qingliang Temple, naturally had to greet him personally.

I was about to rush there. The disciples guarding the door in the temple have also rushed over. Under the inquiry of the abbot of Shenshan, he learned that there was indeed a white-clothed boy coming, and immediately ordered someone to open the temple door, and Master Shenyin and Master Shenyin came out with a group of disciples, standing in front of the temple on the left and right. Everyone looked up and saw a man in white in his twenties, standing not far away with a pair of white cranes, enjoying the golden lotus planted in front of the temple. Now it has just entered June, it is the time when the golden lotus is in full bloom, and the front of the temple is golden, and it is gorgeous and colorful.

"Such a young man like a son and brother has such a great reputation, and among the martial arts, there are indeed heroes!" Looking at Murong Fu's chic and leisurely attitude, which seemed to be everything from his heart, the monks of Qingliang Temple thought in their hearts. As for Murong Fu's identity, they didn't have the slightest doubt. Not to mention the fame of the Murong clan in the rivers and lakes, the young people in the world who dared to break into Qingliang Temple alone, except for a few people such as Murong Fu, they really couldn't imagine that there were others, and those few young people who were similar obviously didn't need to pretend to be Murong Fu.

At this time, Murong Fu had already noticed the appearance of the monks of Qingliang Temple, and said while turning around: "The dryland lotus is really different from the Jiangnan water lotus. The golden lotus of Wutai Mountain is worthy of being a treasure of the world! Abbot of Shenshan, Murong Fu came here today, please forgive me for the disturbance!"

Seeing that Murong Fu's demeanor was kind, the heart of the Divine Mountain was wide in his heart, and he said: "Don't dare, don't dare! Murong Gongzi can come to our temple, Qingliang Temple is full of light, please come in and see it!" Get out of the way and invite Murong Fu to enter.

"Then bother the Venerable Master!" With a slight politeness, Murong Fu took two white cranes and walked into Qingliang Temple with the Venerable Master of the Divine Mountain.

When they arrived at the main hall, everyone sat down, and Murong Fu said straightforwardly: "I got a tantric scripture a few days ago, and there are many incomprehensible points in it, and I heard that the Venerable Master has superb Buddhism, so I took the liberty to visit." This trip is just to talk about the scriptures and teachings, and please don't worry too much!" Although they are far away from the temple, under the Lingxi Dafa, the discussions of the monks of Qingliang Temple have fallen into their ears one by one, and they don't want to entangle with these monks with ordinary martial arts, so Murong Fu directly spoke to block them.

Sure enough, hearing what Murong Fu said, all the monks of Qingliang Temple looked relieved. Master Shenyin said: "I don't know what scripture can make Murong Gongzi so concerned? If there is a place to help, the old man and the senior brother will definitely know everything!"

"It's a line of masters' "Great Nikjing Interpretation", I don't know if you have heard of it?" Although his expression was faint, there was a faint expectation in his heart. After being busy for a few days, he not only changed the "Sun Sutra" and incorporated it into the "Commentary on the Great Nikkei" made by a master who he had seen in his previous life, but also re-transcribed this scripture. As long as the Venerable Divine Mountain and the Divine Sound Master see it, they don't worry that they don't practice. Murong Fu also wanted to see how far this scripture could be cultivated. (To be continued.) )