Ji Kao used the innate Taiyin qi to enter the body of the giant turtle.

This qi machine, driven by him, is the most gentle, and there is no need to worry about affecting the situation in the giant turtle's body.

When he looked at it carefully, he was immediately disappointed, and could only sigh secretly.

In the body of the giant turtle, the divine soul and qi were mixed together, and the power that seemed to be a curse was mixed in it, and the spiritual consciousness of the giant turtle was completely suppressed, and it was difficult to come out.

Ji Kao has a ventilator and a temple of the flesh, but for the soul of the original god, it is not at all.

The situation of the giant turtle is complicated, and he has no choice but to find a way to see if he can find any superior help.

As he investigated, there was a sudden sound of hurried footsteps in the distance.

"Is it from the Central Plains?"

Ji Kao understood this sentence, although the tone was slightly different, but it was pure elegance.

Ji Kao looked up, but saw a middle-aged man wearing sackcloth walking over.

This man was about thirty or forty years old, with thick hair and a tall body, and he looked imposing.

"My name is Ji Kao, and I am from the West, not from the Central Plains. ”

Although the words are Xia language and the system is Zhuxia, Ji Kao understands that Ji Zhou is not qualified to call the Central Plains.

The land of the Central Plains is the place where the Yin Shang and their relatives live.

Ji Kao stood up and bowed to the middle-aged man in front of him.

After seeing this middle-aged man, he looked excited, and then straightened his clothes before bowing to Ji Kao.

"After Zhu Rong, I have seen Kaojun. ”

When Ji Kao heard the surnames Zhu Rong and Mi, his heart suddenly moved slightly: "After you call Zhu Rong, dare to ask which Zhu Rong is?"

In ancient times, Zhu Rong was not only the name of the god of fire, but also the name of the official of Huozheng, and there were not a few Zhurong who were overly fired.

Among them, the most famous are the two Zhurong brothers Chongli and Wu Hui, and Zhurong after Emperor Yan.

Hearing Ji Kao ask which Zhu Rong was, this Mi Li was even more excited.

The person in front of me, who claims to be from the west, is a knowledgeable person.

In the past, although there were occasional people from the Central Plains, they only knew about the fire god Zhurong, and they didn't know the specifics.

He wanted to show his family's origins, but he was helpless, and others didn't know at all.

"The ancestor is Wu Hui, who, like Chongli, is the great-grandson of the Black Emperor Zhuan and the son of Lao Tong. ”

Ji Kao nodded, and suddenly knew that the Mi Li in front of him should be the one he thought.

At the time of Emperor Gaoxin's clan, Wu Hui's elder brother Chongli served as Huozheng, and was called Zhurong because of the name of the god of fire.

Later, the rebellion of the Shuizheng Gonggong clan, Chongli was eliminated by the emperor because of his ineffective work.

In this way, Wu Hui succeeded Chongli as the official of the emperor's fire, Ren Zhurong.

The duties of the officials of Zhurong are, firstly, to observe the Martian fire in the sky for divination, and secondly, to be in charge of the fires used by the tribe for lighting, heating, and cooked food.

It is not only the duty of the world, but also the teacher of witches.

"It turned out to be Lu Zhongji, after the surname Lian Mi. ”

Ji Kao was another salute, and Li Li became more and more happy.

The Ji Kao in front of him not only knew that Wu Hui, the ancestor of Zhurong, but also the ancestor of their surname, Ji Lian, knew it.

Lu Zhongnai is the son of Wu Hui and the father of Peng Zu. Ji Lian is also the son of Lu Zhong and passed down the surname Mi.

Ever since he could remember, no one from the Central Plains knew these things so well.

Ji Kao sighed secretly in his heart, surnamed Mi, this is one of the eight surnames of Zhurong.

The eight surnames of Zhurong are all passed down by the Zhurong Wu Hui at that time, Ji, Dong, Peng, Bald, Fei, Cao, Chu, and Mi are these eight surnames.

Of course, the surnames Ji and Concubine were the big surnames that existed before Wu Hui. The other six surnames are the most prosperous after Zhurong.

Among them, Peng Zu, the ancestor of the surname Peng, he has already seen it, and Dong's father, the ancestor of the surname Dong, has also heard of it.

I didn't expect to see the eight surnames of Zhurong again, the most dazzling in the future, and the most down-and-out surname Mi at this time.

"Kao Nai is after Houji, and now the Ju clan lives at the intersection of Hewei, under the Qishan Mountain, and the clan is Zhou, I don't know what the Lijun clan is?"

Those with a surname shall be assigned to the place where their ancestors have examined themselves, and those who have a family name shall be divided according to the place of their descendants.

is like Ji Zhou, although he inherited the surname Ji of Houji, of course, it is also the surname of the Yellow Emperor, but it is still necessary to distinguish Zhou from other Ji surnames.

Others, such as the surname Shang, the surname Lu, the surname Lu, the surname Feng, and the surname Xin, are also the same.

"Our name is Chu, but we take Xiong as our clan. ”

When Li Li talked about this, she inevitably felt a trace of frustration in her heart.

The name Chu people are mixed with the Jing people in this place, and some call themselves in order to be friendly with them.

With the bear as the clan, it is the ruins of the ancestral land Zhurong that I will never forget in my heart.

The ruins of Zhurong, also known as the ruins of bears.

Although they were forced by the merchants, they left their homeland and migrated for hundreds of years, crossing the Tongbai Mountains and the Chunwu Zhongnan Mountains, from the ruins of bears to the land of Jingman.

But in their hearts, they have always remembered that they are the descendants of Zhurong Wu Hui, and after Emperor Gaoyang, the former fief is the ruins of the bear in the ancestral land of Xuanyuan.

"Kao Jun, since you have come to my Chu land, please come to my tribe for a while. ”

Shaking her head, Mi Li shook off the thoughts in her head, and then sent an invitation to Ji Kao.

But Ji Kao listened to Li Li's words, and suddenly showed a look of doubt.

"Why, Kao Jun is also like the Central Plains people in the past, disgusted with my Chu people as barbarians, and unwilling to join my tribe?"

Mi Li's face suddenly became difficult to look at, in the past, there were people from the Central Plains who went to the area of Jingshan and Danyang, some people were willing to enter their clan to talk, and some people directly refused because they were barbarians.

In fact, at this time, the Chu people, at the intersection of Sanmiao, Jingman, Yangyue, Bayong and other countries, were almost the same as the barbarians in the eyes of the Central Plains merchants.

It is also the core of the people surnamed Mi who are forced to learn Yayan Xia characters, most of the branches, and the words used at this time are already the language of Sanmiao.

As for the clothes, not to mention, even Mi Li, the future chief of the Chu people, is dressed but not crowned.

Most of the clansmen, in addition to not much farming, also have to hunt, where would they be willing to wear complicated Central Plains clothes.

"Naturally, it's not the reason, it's just that the turtle brother next to me was seriously injured because he helped me, and I can't abandon him and leave. ”

Ji Kao pointed to the big turtle, then shook his head and said.

"Is this turtle a demon?"

Qi Li is well-informed, and she has seen a lot of demons.

"Sort of. ”

Ji Kao nodded and continued: "He is now extremely seriously injured, injured in the soul, it is difficult to be conscious, if you ignore it, I am afraid of human disaster." ”

Mi Li said on the side: "Then Kaojun should go to my clan's land, my father inherited the ancestors' witch way, and may be able to help this big turtle." ”

"In this way, I will let these juniors go to the clan land and call some more people to carry the turtle over together. ”

After finishing speaking, he turned his head and said a word to the teenagers next to him in the difficult Sanmiao language of Ji Kao.

When Ji Kao heard this, he was immediately overjoyed, Wu Dao is good at divine souls, this is not a lie.

And the position of Zhu Rong is faintly the head of the ancient witch Zhu.

He was immediately overjoyed and said, "No need, I'll personally carry Brother Turtle over." ”

After speaking, as soon as he had the qi machine in his hand, he wrapped the big turtle, and then held him above his head with both hands.

"Brother Turtle, Brother Turtle, you used to carry me, but now it's my turn to carry you. ”

Seeing this, Mi Li praised loudly: "Test Jun's divine power." ”

Subsequently, he gave these teenagers a few more words.

When the teenagers heard this, they all hurried into the distance.

Ji Kao carried the giant turtle and went to the place where the Chu people lived.

As the two walked, Ji Kao asked him about the past experiences of the Chu people.

What he knew was recorded in the later history books.

But because Chu was destroyed by Qin, most of the things have been wiped out.

He knew the ancestors of the Chu people, but he didn't know why they moved from the Central Plains.

Just along the way, Mi Li told Ji Kao about the hardships of the Chu people for hundreds of years.

At the time of the Xia Hou clan, the ancestors of the Chu people still held the position of Huozheng, and they also lived in the ruins of Youxiong, the fief of Wu Hui.

However, after the Tang Dynasty Xia, the Chu people, as the nobles of the Xia Hou clan, began to be expelled from the ruins of Youxiong.

From the ruins of bears, the most central part of the world, they moved south step by step under the drive of merchants.

After crossing the mountains, I arrived first and arrived at the confluence of Danshui and Xishui, and reluctantly settled.

The merchants' armies, however, were still reluctant to let them stop there.

Pangeng moved to Yin, and after ending hundreds of years of civil strife among merchants, he drove the Chu people again.

The Chu people came out of despair from the confluence of Danshui and Xishui, and came to the side of the Han River and the Great River, and survived in the cracks between Jingman, Sanmiao, Bayong, Yangyue and many other barbarians or Zhuxia countries.

At this time, the Chu people, the merchants of the Central Plains did not regard them as the name of Zhuxia, and when Wuding was in the middle of the boom, they fought against Jing Chu.

The attack on the Chu people is the same as the attack on Jing Man, as his merit in the prosperity of Yin Shang.

And the pride of the Chu people from the Central Plains made them incompatible with the surrounding Jingman, Sanmiao and other tribes, and they were often attacked.

Naturally, the Chu people will not sit idly by, they continue to learn from the tribes in the south, such as Bafang, Yongfang, Jingman, Sanmiao, etc., are their learning objects.

Therefore, the Chu people from the north finally survived in the humid and watery environment of the south.

They learn fishing and hunting, learn farming in the south, and also learn the language of Sanmiao so that they can survive better.

Nearly a hundred years after coming to the land of Jingshan Danyang, the Chu people finally took root, but in their hearts, they didn't want to return to the embrace of the Central Plains Zhuxia all the time.

This point, Mi Li didn't say, but from his words, Ji Kao also heard it.

The respect and hatred for Yin Shang, the pride in the glory of the ancestors, and the nostalgia for the ruins of the bear all made Ji Kao sigh.

Soon, they arrived at the place where the Chu people lived.

It was still far away from the tribe, and Ji Kao saw and heard the eager singing and dancing, which was unbridled and unbridled, which was different from Yin Shang Ji Zhou.

An old man with a whitening beard, holding a witch staff, neatly dressed but untied, stood at the door of the tribe and smiled at him from afar.

"Kao Jun, this is my father, Mane Xiong, the lord of our surname Mi, and the king of the Chu people. ”

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