At the top of a snow-capped peak, how much manpower and material resources do it take to build a magnificent city or palace?

At this point, Chu He couldn't figure it out.

However, he didn't worry about this problem at all, and by seducing and buying at the same time, the Qiyan tribe got nearly 10,000 slaves for the Chu River, working day and night.

Digging mountains, opening stones, large pieces of green bricks, one person from the foot of the mountain to the top of the mountain, it takes at least one day. And to build a wall, you need at least tens of thousands of the same bricks.

The speed was too slow, Chu He had to issue tasks to the dozens of existing disciples, and when they completed certain construction tasks, they could obtain meritorious deeds, and when they accumulated a certain degree of meritorious service, they could exchange cultivation methods, spells and martial arts.

The coldest season was spent in the construction of the Sword Palace in full swing.

By the time the next year, the new grass on the steppe had grown enough to drown the horse's hooves.

Yang Chenkong and Fu Qingbo came back with the caravan, and they also came with the caravan, as well as a large number of people, including the families and relatives of many people in the dart game, and some of them were orphans from the Central Plains who were recruited by Chu He.

This time, Fu Qingbo returned to Weiyuan Dart Bureau, and with absolute strength, he seized the leadership of the Dart Bureau and became the head of the dart.

Under his leadership, almost half of the dart game was moved to Beihai.

Since he has decided to join the Chuhe sect and jointly establish the sect, it is a survival instinct to install as many of his own people as possible in the early days of the sect's creation.

I have to say that the scheming Fu Qingbo has calculated a lot, a long time later.

And although Yang Chenkong doesn't have so many twists and turns, the orphans who have been recruited are naturally more likely to have a good impression of him.

Of course, this is also related to Yang Chenkong's care for them from the bottom of his heart all the way.

Like Fu Qingbo, Yang Chenkong also moved almost his entire family to Beihai.

With the addition of these new forces, the construction of the Sword Palace has become much faster.

A large number of Central Plains specialties brought by the caravan have become a stearful commodity in the entire prairie.

Tea, salt, sugar, porcelain, and silk all became hard currency in exchange for a large number of slaves and cattle, sheep and horses.

At this time, there were more than 30,000 slaves under the name of the Beihai Sword Sect.

Coupled with the Mongols of the Qiyan tribe hired at a certain cost, and the nearly 1,000 new disciples of the Sword Sect, by June and July, on the top of several mountains on the shore of the North Sea, they could already see the pattern and framework of the city and palace.

With the gradual formation of the Beihai Sword Sect, more and more grassland forces have noticed this.

Almost every few days, Chu He can use the eye of heaven to see some strange gods, flying from a long distance in the long wind, and then cruising between the city and the palace on the top of the mountain, and there are many gods who show a satisfied look on their expressions when they leave. They already regard this place as their own, and they are just waiting for the day it is built, and they will officially move in.

For the unkindness of these totem gods, although Chu He was unhappy in his heart, he did not directly express his dissatisfaction.

Instead, through some small tribes that exchange tea and other items, let out the wind.

The Beihai Sword Sect will stand on the top of the mountain on the shore of the Beihai Sea, the most majestic and magnificent city on the prairie, and only the greatest gods can erect a magnificent statue with Tengger on the sentient beings square on the top of the mountain, facing the direction of the North Sea.

This is the viciousness of the Chu River.

The most powerful god in the prairie is naturally only Tengri.

If he only erects one statue, then it should be Tengri's statue, and there will be no controversy.

But now Chu He first affirmed the supremacy of Tengger, and then deliberately elected other gods to keep pace with Tengger.

That's a lot of fun.

After all, the first place is gone, and the second and third positions are still very controversial.

The potential of the Beihai Sword Sect is obvious to all, and they all want to become the symbol of this city that is about to stand on the top of the mountains.

So on this issue, many gods on the grassland started to make a call first. The prairie, which was already a mess, has become even more chaotic. More small tribes were wiped out, and then the Chu River had more slaves to use. It's like a snowball.

Not only that, but it also successfully allowed Chu He to transfer the main contradictions.

Of course, the Chu River will really erect many statues of gods and goddesses in a grand square facing the North Sea.

When you are on someone else's turf, you always have to show goodwill, otherwise some indifferent troubles will be endless.

Chu He said that he did not have the ability to fight the heavens and the earth, let alone that interest.

However, the Beihai Sword Sect was a bargaining chip he had prepared for himself, and naturally he couldn't allow those gods to interfere.

Then the means of containment, first of all, is the structural problem of the Sword Sect.

Emperor Xin and Jade Daoist have both become the nominal Supreme Elders of the Sword Sect, and they basically do not participate in any management at ordinary times, and only occasionally appear to deter Xiaoxiao.

Chu He himself is naturally the sect master of the Sword Sect, there is no doubt about it.

And under the command of Chu He, there are two hall masters, Yang Chenkong and Fu Qingbo. And Zhang Ziming was also arranged by Chu He as a chief manager.

Further down, there are the core disciples of the Sword Sect, and Yishui is basically a Han brought from the Central Plains.

There are former dart masters and their relatives, as well as orphans who have been adopted.

Since childhood, the orphans have been learning Chinese, learning Chinese characters, and understanding Chinese etiquette and customs, and try to avoid contact with the Mongols to avoid assimilation.

And the core disciples are further down, there are Mongols, Rakshasas, Turks, Khitans, and so on.

Of course, it is not all sealed, everything depends on merit.

The higher the merit value, not only can you exchange for various cultivation techniques, but also improve your status and status.

In this way, it is not absolutely impossible for the gods on the prairie to want to meddle in the affairs of the Beihai Sword Sect, but it will be at least a few decades later.

It is impossible to do so in the short term.

And for the statues of all the gods, the Chu River will separate a hill to create a huge square of the gods, how magnificent and magnificent the square is, how gorgeous and gorgeous, and it can completely fill in all the good things in the world. Then put the statues of the gods there, and receive the aura of heaven and earth, the essence of the sun and the moon.

But the passage to the square of the gods on the top of the mountain is how narrow and narrow it must be, and how dangerous it must be.

After all, pray to God and worship God! Always highlight the word "Ask for God". It's not difficult enough and not dangerous enough, how can you show your sincerity?

These statues used to perfunctory the gods of the grassland are naturally equivalent to being thrown into the cold palace. As long as no one goes to worship or watch, is there much difference between these statues and the rotten stones on the mountain?

After all, it is just a matter of wasting some manpower and material resources.

But then again, these gods naturally have to contribute in order to build statues for themselves, in order to get more worship and faith.

Therefore, shouldn't the manpower and material resources for the construction of the Shenling Square be provided by the believers of these gods?

Chu He only needs to play a little trick in it, and the labor and material costs of several other palaces can be easily 'saved'.

In the midst of the great construction in full swing, another year has passed. The caravan also ran back and forth for two more years, but because of the rise of the Sword Sect, with the help of the power of the prairie, it became bigger and bigger.

After all, those gods all wanted to get a piece of the pie in the newly rising mountain top Xiongcheng and have an identity in the square of the gods, so how could they be embarrassed to indulge the believers and make trouble for the caravan? As for the other caravans that followed the trend, they didn't have such good luck, as long as they dared to come. It is easy to be devoured by the hungry wolf-like steppe tribes.

After more than a year of construction regardless of the cost, at the top of the main peak named 'Emperor Mountain' by the Chu River, the main city of the Beihai Sword Sect has basically been completed.

In the midst of the rolling wind and snow, a city with a glittering silver light, like a sharp sword tip, was pestled on the top of the mountain, and then there was an unfinished aftertaste, and it was built down the mountain.

Everyone who comes to the foot of the mountain and looks up at the city can't help but let out a cry of amazement.

I wonder if this is really the abode of immortals and gods.

(Ask for subscriptions, recommendations, collections, monthly passes!thank you!Mo Da~!)[.]