Chapter 105: Wang Meng on Buddha

As soon as Wang Meng's name came out, it attracted Fu Jian, and Wang Meng's image and temperament also made his first impression in Fu Jian's eyes very good.

Soon Wang Meng entered the scripture building, and Fu Jian also followed, he was very curious about Wang Meng, and also wanted to know what was different about this chosen talent for governing the world.

Wang Meng flipped through the books at random on the first floor of the scripture building, picked up a scripture book to see the name and quickly put it down, and even took dozens of books Wang Meng did not open them, Wang Meng had read all these books, and even could recite them word for word.

There was no harvest on the first floor, so Wang Meng naturally walked up the wooden staircase and walked towards the second floor of the scripture building.

Fu Jian had been following Wang Meng, and after Wang Meng walked past the bookshelves, Fu Jian also picked up these scriptures and read them once, most of them he had read, but there were also some that Fu Jian had never read.

The White Horse Temple Sutra Building has a collection of thousands of books, and it is impossible for Fu Jian to read these Buddhist scriptures completely.

And Wang Meng, a non-Buddhist disciple, has read all the Buddhist scriptures in the world, and he is the first person in the past.

On the second floor of the scripture building, the number of Buddhist scriptures is much less, and most of them are Buddhist scriptures such as bamboo slips and brocades.

These are the only texts that Shami just mentioned, and some of them are even the original Buddhist scriptures that have been handed down from ancient times.

Most of these scriptures are obscure, and each Buddhist will have his or her own unique opinion after contemplating these original scriptures, and a thousand Buddhists may derive a thousand derivative sutras with different contents.

Wang Meng picked up a piece of the most peculiar material on the second floor, and it can also be regarded as a unique one.

It is a deerskin scroll, which looks extremely old, with few words on it, only a few hundred words, and the frontispiece is three slightly larger Sanskrit characters.

"Mida Sutra"

"Interestingly, this is the first time I have found a scripture related to the Buddha, and maybe this sutra can give me some understanding of this Buddha. Wang Meng's face also showed a look of joy, with his understanding of Buddhism, he knew the preciousness of this scripture at a glance.

Wang Meng seriously came to his senses, although the entire volume of scriptures was Sanskrit, it was not difficult for Wang Meng. It's just that the more I read it, the more confused Wang Meng's expression became.

Although this scripture is crowned with the word Mita, it is not written by Mita, but is repeated in the voice of Mita's disciples, talking about a Dharma meeting of Mita, mainly because Mida told his disciples about a place called Elysium, which is the final destination of Buddhism, the place of detachment in Mida's heart.

However, Wang Meng found that the reason why Mida described such a final transcendent place was actually to ask sentient beings to have faith in him, and in the final analysis, this so-called transcendent place is also a place that needs to pay a price to achieve, and this price is the complete belief in Mida.

"There's something wrong with this mida...... If all sentient beings in the world believe in him, will all sentient beings be detached? Or will sentient beings become one of them? Elysium may be a great temptation for sentient beings, but it is necessary to make people feel tempted, and how can people become true Buddhas with purposeful and obsessive beliefs?" Wang Meng slowly rolled up the deerskin scroll and muttered to himself.

"Childe can actually read the Mida Sutra? Looking at the words and deeds of Childe, he should be a person who understands Buddhism, why does Childe doubt the great usher?" Just as Wang Meng rolled up the Mida Sutra, Fu Jian stood behind him and asked with a puzzled expression.

Wang Meng's words to himself just now, those evaluations of Mituo Fu Jian also heard it, Wang Meng's words are indeed a bit shocking in Buddhism.

"Hehe, some foolish opinions made my brother Taijian laugh. Brother Tai thinks that what is the purpose of the Buddha in persuading the world to believe in it? If the Buddha is omnipotent, why bother to ask the world to believe in the Buddha? The Buddha can have good and evil in his heart? How can the Buddha judge good and evil?" Wang Meng looked up at Fu Jian and asked several questions about the Buddha in a row.

Wang Meng didn't know Fu Jian, but the four hundred and seventy-nine Buddhist temples came down, Wang Meng had already debated with too many Buddhist monks, when Fu Jian followed behind him and began to ask questions again, Wang Meng subconsciously thought that Fu Jian was sent by the White Horse Temple to test him.

When Wang Meng threw out those questions about Buddha, Zhu Shixing in the legal domain was silently paying attention to the scriptures in the building, and Wang Meng's words made this Buddhist master frown slightly.

Fu Jian was asked by Wang Meng and didn't know how to answer for a while, at first he thought that Wang Meng's questions were not difficult, but when he wanted to answer, he found that he had the same doubt.

"The Buddha said that all living beings are equal, good and evil are rewarded, and the Buddha's heart naturally has good and evil, as for how the Buddha judges good and evil, I am not a Buddha who naturally does not know. Fu Jian thought for a while and said decently.

When Wang Meng saw Fu Jian's answer, he slowly turned around, his eyes fell on Fu Jian's face, and then he still said with a smile: "There is good and evil in the heart of the Buddha, and then the good and evil are only defined by the Buddha himself, what if the Buddha is wrong?"

"How could a Buddha be wrong?" Fu Jian said subconsciously.

"What if it's wrong? The Buddha defines the good and evil of all beings, right and wrong, who will define it?" Wang Meng still said in a hypothetical sentence.

Fu Jian didn't know how to answer for a while, and even Zhu Shixing, who was in the jurisdiction, frowned even more, as if Zhu Shixing was also thinking about Wang Meng's question.

Just when the atmosphere was a little awkward, Wang Meng suddenly continued to speak: "You must know that the deeper the Buddha nature, the heavier the demon heart. Where does a Buddha come from without demons?"

"Huh?" Wang Meng's words stirred up a thousand waves, and Zhu Shixing's expression in the legal domain changed greatly, and his face showed a look of painful struggle.

"Buddha and Demon ......" Zhu Shixing said a word that had never been completely new before. For the first time, Buddha and demon are put together.

Buddhism has one of the most core and basic theories, which is the theory of cause and effect.

In causality, there is no such thing as a separate thing, everything is contained in cause and effect. If the Buddha is the effect, then what is the cause?

When Wang Meng defined Buddha and demons as cause and effect, Zhu Shixing, a wise man in Buddhism, subconsciously agreed with Wang Meng's point of view.

This made the Buddhist wise man's heart tremble, and at this moment, his heart was also shaken a little.

"Childe's words are really amazing! In the next little Yang Fu Jian, haven't you asked Gongzi for his name?" Fu Jian did not continue to discuss Buddhism with Wang Meng, but bowed his hand and formally introduced himself to Wang Meng for the first time.

"Under Wang Meng, the word is omitted. A mountain and wild grass are reckless. Wang Meng also bowed to Fu Jian.

He found that Fu Jian was not like those Buddhists he had met before, once the debate started, he was pressing step by step, and he would never give up without distinguishing between victory and defeat. This made Fu Jian's first impression in Wang Meng's heart a lot better.

When Wang Meng and Fu Jian met for the first time in the scripture building, Wang Meng put forward the idea of Buddha and demons. In the depths of the endless chaos, there was a huge mountain of gold, and countless golden Dao Yun chains stretched out from the chaos, tightly binding the mountain of gold, as if blockading the Biyou Palace.

I don't know how high this golden mountain is, and I don't know how many billions of zhang wide it is, and a golden mountain is bigger than the biggest star.

On the top of the golden mountain, there is a lotus platform, on the lotus platform sits a person, slightly fat, wearing a monk's robe but growing hair and beard.

Half of the runic chains bound him.

On the side of the lotus platform, there is also a huge Bodhi tree, and every leaf on this Bodhi tree seems to contain a world, and there is also a person sitting on the canopy of the Bodhi tree.

The person on the Bodhi tree was dressed in ancient clothes, neither monk nor Taoist, but he looked a little thin, and was bound by the other half of the golden rune chains.

Under the golden rune chains, the two of them, one fat and one thin, couldn't move, but suddenly the fat monk on the lotus platform opened his eyes violently.

It was a very strange pair of eyes, and the right eye was full of wisdom and Buddha-nature, as if it had the most perfect wisdom and the most loving kindness in the world.

However, his left eye was blood-red, as if it contained endless killing and the most terrifying conspiracy and despair.

These eyes make people think of two kinds of existence, namely Buddha and Demon.

"Accept me...... Blend me...... You and I are one, so why do you reject me so much?" a cold and deep voice sounded in the fat monk's consciousness, as if his left eye was talking to him.

Such a voice had been present for countless years, and the fat monk had long been accustomed to it, so he never paid attention to it as if he did not exist.

"Do you think I don't exist if you ignore me? hahahaha...... Aren't you trying to destroy me completely, by cutting off all your desires and stripped away all your aggregates? Don't you know that the more you do this, the more you prove my existence...... Actually, I've tampered with your teachings a long time ago, and you still don't know anything, do you? you're blocked, and I'm everywhere, because I'm a demon!" the cold and deep voice reappeared, this time clearly more excited.

When the fat monk heard this, the Buddha's right eye suddenly flourished, and the Buddha's light seemed to be born to restrain this demonic nature, and the cold voice seemed to be silent, and the dark aura of killing in his left eye was also a little weaker.

In the Netherworld, Zhou Cheng was still refining the mysterious stone tablet in front of the Reincarnation Palace, and as time went by, the refining progress advanced, and the appearance of the stone tablet began to change.

Although the stele is still a stele today, it looks like a thick book from a distance.

Zhou Cheng has been refining for several months, but now he has only refined about half of it, although it has not been completely refined, but Zhou Cheng has also learned a lot of information through the stone tablet.

The first thing Zhou Cheng learned was the origin of the stele, it turned out that this stele was a famous innate artifact, which was a top-level artifact that was close to the spirit treasure, called the Book of Life and Death.

And as he continued to refine the Book of Life and Death, Zhou Cheng also uncovered the ins and outs of the Netherworld Great Changes little by little.

I don't know when the heavens and the earth were cut off, the netherworld also lost contact with the outside world and the saints, and those ghosts, immortals and ghosts who relied on the canonization of the heavenly court to gain power all fell in an instant, and even the primordial power of the lord of the netherworld, Emperor Dongyue, was declining on its own.

And Zhou Cheng already knew that there had always been a ghost domain in the underworld, where all the evil ghosts were imprisoned, and the Northern Emperor suppressed and slowly purified these evil ghosts.

When the Netherworld Great Change occurred, the Northern Emperor Emperor's Mansion could not continue to suppress these evil ghosts, so the Northern Emperor turned his own immortal mansion into a legal domain and ingested all the evil ghosts into it, but at this time, his strength was also declining, and he could not kill these evil ghosts, so he could only fuse with his own Emperor Seal to temporarily seal these evil ghosts.

As for the reincarnation place of the Netherworld, when the great change occurred, the reincarnation platform that opened the reincarnation passage was also stolen, and the reincarnation passage could not be opened automatically.

Emperor Dongyue can only fuse with the Book of Life and Death with his own strength, and open the reincarnation channel with the help of the special power of the Book of Life and Death.

At first, relying on the Book of Life and Death, the Netherworld Mansion could still operate automatically, but as the power of the Dongyue Emperor was completely exhausted, the Book of Life and Death could only be activated after the arrival of the Yuan Shen to open the reincarnation channel.

There were once strong people who checked the information left in the book of life and death before they were reincarnated, but those who needed to be reincarnated were all physically dead, and the primordial gods who did not have the physical body to feed them could not survive for too long, and these people could only be reincarnated.

It wasn't until Zhou Cheng, who had a glazed jade body, that he could refine the book of life and death so calmly.