Just ask the people of the world, who doesn't want to seek longevity, seek leisure, and seek a great freedom!

Even though it was the Qin Emperor and Han Wu in the previous life, the hegemony of martial arts was the best in ancient and modern times, but he was still immersed in the dream of immortality and couldn't extricate himself, making big jokes.

Not to mention the rest of the rest of the world, who met by chance and died once.

Yu Xiu held back his mood for a moment, he carefully placed the books so as not to be burned by the charcoals, and then stepped on the offering table again with his sword, and cut down large chunks of wood.

Waiting for the fire to be lit, Yu Xiu was immersed in the "Book of Taoism" again.

The Book of Taoism is not long, only forty-nine pages, illustrated and illustrated, but the words are beautiful, and many of the mysterious truths in it make Yu Xiu breathtaking.

What made him feel even more strange and shocked was the specific methods of cultivation and the various things related to cultivation.

"It turns out that when the cultivation of the Immortal Dao is in the realm of the lower three grades, the Yin God of the Taoist priest can neither defend himself nor kill people, if he wants to make a difference, he must rely on external objects to achieve it, such as charms and the like. ”

Yu Xiu combined with the leaked things in the "Book of Taoism", and immediately understood why his cheap master, the Taoist priest without eyebrows, was obsessed with refining zombies.

It is because when the Taoist priest is in the realm of the lower three grades, the body of the Taoist priest is the same as that of ordinary people, or even weaker, and his yin god cannot drive away things, and is restrained by many yin and evil things, so it is useless.

Only when the Taoist priest breaks through to the middle third grade, will the Yin God exert great might.

Even so, the Yin Gods of the Lower Third Rank Realm are not useless, they can rely on foreign objects such as talismans, pills, zombies, Gu worms, and magic weapons to use their means.

Although these things are subtle, they are not the most desired things for Yu Xiu at the moment. He quickly flipped to a page of the Book of Tao and pulled out what appeared to be a piece of paper made of silver leaf.

This paper is sandwiched in the Taoist book, and it fits tightly, and there are dense fly-headed small characters written on it, which is dazzling.

But this is what Yu Xiu needs most at the moment, a real cultivation method.

The reverse side of the silver foil is painted with a delicate figure, a white bone skull seat, the skeleton looks like a human and not a human, sitting with folded legs, and two white sensen's bone wings are inserted behind it, which is extremely attractive.

"The Idea of the White Bone Yaksha" is the name of the method in Yu Xiu's hands.

Yu Xiu had seen the Eyebrow Taoist take out this silver leaf. When the Taoist priest without eyebrows practiced, his face was like ashes, and his body was like a tree, but after the practice, the Taoist priest's eyes immediately brightened, like a sharp sword that had just been sharpened, and it was miraculous.

Now that word by word, Yu Xiufang knows the wonder of this method.

"The Thoughts of the White Bone Yaksha" is to visualize a white bone Yaksha to suppress distracting thoughts, gather the spirit, and nourish the soul with flesh and blood.

With the improvement of the exercises, the number of white bone yaksha increases, and the visualization of three white bone yaksha can form a white bone yaksha rosette, and the human soul sits on it, and is immediately protected, and can travel out of the body and walk in the night.

Visualize six white bone yakshas, who can walk in the daylight.

By visualizing the nine White Bone Yakshas, the Yin Deity of the practitioner can walk under the midday sun without fear of the flames. The nine Yakshatras are combined into one and form a white bone lotus throne, and the Yin God can break through to the middle three grades and can drive away things.

Yu Xiu read by the firelight, refusing to miss a word. It was only after reciting the full text of the Vipassana thought and checking it again and again that he began to ponder the mystery.

Yu Xiu secretly thought in his heart: "No wonder every time the Wumei Taoist cultivates, his face is so gray that he looks like a seriously ill person, it turns out that he is nourishing the Yin God by depleting the flesh and blood. ”

Martial artists refine essence and blood, and use essence blood as a strength to strengthen the body, but the idea of the White Bone Yaksha is the opposite, focusing on the soul and yin god, even at the cost of physical flesh and blood.

Thinking of this, Yu Xiu frowned slightly, according to the record in the "Book of Taoism", once the Taoist priest successfully condenses the Yin God, he can use the Yin God to observe the physical body, find and adjust the physical condition in a timely manner, and then he can live to ninety-nine without illness and disaster.

But if you cultivate the Yin God at the cost of losing blood and qi, let alone ninety-nine, I'm afraid it is a question of whether you can survive past sixty.

"I don't want to do this, the top priority is to comprehend the soul, condense the yin god out of the body, and step into the realm of leaving the body. Yu Xiu let go of the reverie in his heart and silently comprehended the first layer of contemplation.

Yu Xiumo memorized it again and again, and remembered the white bone skull diagram on the silver leaf, he did not sit cross-legged like an eyebrowless Taoist priest, but learned to contemplate the skeleton diagram on the mind, sat with his legs knotted, first moved his left foot on his right leg, and then moved his right foot to his left leg.

Fortunately, his body was only seventeen, and he was imaginary, and he had great plasticity, and after a lot of effort, he was finally able to sit upright in front of the fire.

But at this time, Yu Xiu stood up, drew his long sword, cut the tables and chairs in the Buddha hall, and built a small roofless shed around the fire.

The human soul is extremely fragile, and it is fine to hide in the physical body, but if you jump out of the physical body, you have to pay attention to many things, not only the sun, but also the wind, frost, rain and snow.

The cultivation of the lower three realms is a process of allowing the Yin God to gradually adapt to the nature of heaven and earth.

Although the wind in the hall is very small, it can even be said that there is no wind, but Yu Xiu still kicked over the Arhat statue for insurance, and placed it on the side of the shed to protect himself from the wind and rain.

After finishing this, Yu Xiu's movements have not stopped.

He took out his purse, took out a lowly black iron coin from it, and put it on the ground, and took a little charcoal from the fire and put it on top of it, and covered it with a piece of wet wood.

The damp wood immediately released smoke and choked slightly. Yu Xiu extinguished the fire beside him, sat down again, and faced the smoke.

Yu Xiu did these efforts, not to do nothing, but to do a second line of protection for his Yin God.

When the human soul is separated from the body for the first time, it is like a fetus coming out of the mother's body, which is extremely fragile. At this time, the wind and fire are like jackals, and the thunder and lightning are like tigers and leopards, and there must be something to protect the yin god, so as not to even be able to save it after an accident.

And there are few things in the world that can protect the Yin God, but fortunately, one of them is all over the world.

The name of this thing is incense. What is incense, the prayers, wishes, offerings, prostrations, and recitations of the people of the world...... A collection of all thoughts.

People fight for a breath, and the Buddha receives a stick of incense. The yin god is the aggregate of human souls and thoughts, and the incense is the aggregate of the thoughts of mortals in the world.

Yu Xiu lit the wet wood, which imitated the incense candle that burned slowly and released smoke, because according to the records in the "Book of Taoism", the mustard seed particles in the smoke of the incense candle have the effect of stabilizing the yin god.

But this alone is not enough, how can a mere incense candle or a piece of wet wood be counted as incense? Only incense and candles that are burned in the Buddhist hall and temple, worshiped by all beings, and thought by the audience, can be regarded as incense.

So Yu Xiu put another coin under the wet wood.

The coins of this world, also known as Fu money, are not round on the outside and square on the inside, but have octagonal shapes, such as gossip, and there are round holes inside, which can just accommodate incense candles or ropes to pass through.

There is nothing in the world that bears the most thoughts of the world than this "Octagonal Brother". Yu Xiu "lit" it precisely for the purpose of "igniting" the incense in it for the purpose of cultivation.

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"It is strange that Taoist priests practice, or use incense and candles to string money, or wrap money in yellow paper and burn it! - "Strange Tales of the Grass Hall: Sacrifice"