The white night turned into a light and rushed into the 'Heavenly Reincarnation'.

As soon as he entered the reincarnation of the Heavenly Dao, Bai Ye began to go through reincarnation again. And this time, the reincarnation is all kinds of celestial beings in the Heavenly Dao.

The 'Six Realms of Reincarnation' is the foundation of Buddhism, among which the reincarnation of the Heavenly Dao is naturally also the Pure Land of Bliss of Buddhism.

This kind of 'reincarnation heavenly way' is undoubtedly very easy for people to indulge in it and cannot extricate themselves.

However, for the same reason, although Bai Ye is reincarnated in the 'Heavenly Dao Reincarnation', he always awakens his memory quickly, and he has never indulged in it and cannot extricate himself.

This is naturally a good thing, but it also makes his gains greatly reduced.

As a result, soon Bai Ye found that in the 'Heavenly Dao Reincarnation', there was no gain.

At that moment, he came out of the 'Heavenly Dao Reincarnation', and turned into a ray of light and rushed into the Shura Dao Reincarnation.

As soon as you enter the reincarnation of the Shura Dao, Bai Ye incarnates one Shura after another, fighting and fighting in the reincarnation of the Shura Dao, which is also a different experience and different gains.

However, in the same way, every time he 'reincarnates' into a new Shura, he will quickly awaken his memory, and the effect of his experience will be greatly reduced.

Soon after, he rushed out of the Shura path reincarnation and began to enter the next three reincarnations.

In the animal path, reincarnation becomes all kinds of birds and beasts, or muddy, or embarks on the path of demon cultivation.

In the path of hungry ghosts, they are transformed into all kinds of evil ghosts, hungry and unfillable, devouring each other, but never feeling full.

In the Hell Path, he was reborn as all kinds of hell demons, fighting and fighting......

Each reincarnation has different experiences, different perceptions, and different gains.

However, with each reincarnation, the white night always awakens to the memory very quickly, which greatly reduces these experiences, perceptions, and gains.

Bai Ye was also helpless about this, but he couldn't think about it.

In this way, Bai Ye's 'Six Paths of Reincarnation' journey was smoother and faster than he expected.

In the Infernal Hell above, the dark night is arranging traps and ambushes, preparing to plot against the Six Tibets and Wuxiang, while always paying attention to the changes in the 'Six Realms of Reincarnation' below.

After all, her life is closely linked to Bai Ye, and she is still very scruples about Bai Ye's safety.

As a result, the night saw a very strange picture.

The white night is in and out of the six realms of reincarnation below, each of which is out of the realm soon after entering, and the entire six realms of reincarnation are taken aside, and it is only half a day!

The 'trapped' and 'falling' she was worried about had no sign at all.

makes Yu Ye very suspicious, is there something wrong with the 'Six Realms of Reincarnation' below?

When did the 'six realms of reincarnation' of Buddhism become so easy to enter and exit?

She couldn't help but blink her eyes and look at the Infernal Hell, the projection of the six reincarnations of the real Buddhism, the senior brother Wuxiang was trapped in it, fighting with the Liuzang monks, and she couldn't see the slightest vision until now, and she didn't know how long it would take for Wuxiang to get out!

This is in stark contrast to the performance of the white night below.

And just when Yu Ye was doubting and doubting, she suddenly saw that under the Infernal Hell, Bai Ye stood on top of the 'Six Realms of Reincarnation' and seemed to observe for a moment, and suddenly turned into a ray of light again and rushed into the Six Realms of Reincarnation.

Only this time, Bai Ye did not enter any of the 'Six Realms of Reincarnation', but rushed into the center of 'Reincarnation'.

It is the meeting point of the six realms of 'reincarnation', the center of the black and white vortex!

Under the Infernal Hell, above the six realms of reincarnation, Bai Ye was in the midst of smoothly and quickly breaking through the 'Six Realms of Reincarnation', when he was a little confused and puzzled.

I found that there was a new change in the 'Six Realms of Reincarnation' below, which seemed to be because he had broken through the 'Six Realms of Reincarnation', and under the entire reincarnation, another black and white space appeared, which was different from any of the 'Six Realms of Reincarnation'.

And the entrance is at the center of the intersection of the 'six realms of reincarnation' and reincarnation.

After hesitating for a moment, Bai Ye decided to go inside and have a look.

When he turned into a ray of light and rushed into the center of reincarnation, he suddenly felt that he had passed through a lot of space and entered a strange world.

This 'heaven and earth' is filled with a terrifying aura of life and death and the power of space.

The power of space stirred in this 'heaven and earth', dividing the rich qi of life and death into six parts, circulating and transporting to different spaces.

Bai Ye was stunned for a moment before he reacted, this is the origin of the 'Six Realms of Reincarnation'.

The power of life and death is the origin of 'reincarnation', and the power of space is the origin of the 'six realms', and this piece of heaven and earth is the origin of the 'six realms of reincarnation' arranged by the Buddhist gate of the Xuanchen realm!

"Chance! This is where my chance lies!"

Bai Ye felt the natal magic weapon that was about to come out in the Zhihai Dantian, and felt the surging blood of his heart, and suddenly understood that the opportunity he sensed was not referring to the 'six realms of reincarnation', but the origin space under the 'six realms of reincarnation'.

sighed in his heart, Bai Ye no longer suppressed the natal magic weapon, and suddenly the treasure mirror jumped out of his sea of knowledge dantian, and fell into the rich life and death qi and space power, and the treasure forbidden aura above was released, wandering and uncertain, and the entire treasure mirror seemed to come to life, and began to devour the rich life and death qi and space power around it!

Such a strong aura of life and death and the power of space can be described as an excellent place for him to improve his cultivation.

Bai Ye immediately decided that he would retreat and practice here for a period of time, perhaps before the Six Tibets and Wuxiang decided to win or lose, it would be enough for him to raise his cultivation to another level, and add two more treasures to the natal magic weapon.

Anyway, with the dark night protecting the Dharma outside, there is no need to worry about safety, Bai Ye suddenly no longer hesitated, sat down directly on his knees, urged the natal magic weapon, and practiced with all his might.

And with him taking the initiative to operate the magic weapon and practice, the effect of the natal magic weapon swallowing and refining the surrounding life and death qi and space power was suddenly greatly improved.

The qi of life and death and the power of space around the white night swept towards him one after another, submerged into the natal magic weapon, refined into mana and integrated into the golden pill, and even formed a larger and larger whirlpool.

As long as the aura is sufficient, continue to refine the mana, continue to accumulate, and the cultivation growth and breakthrough are very fast!

And only when you reach the Yuan Infant Stage and begin to comprehend your own avenue and form your own 'Dao domain', at this time, it is not only the accumulation of law power, but also the growth and cooperation of your own avenue, so that you can continue to break through your cultivation.

Therefore, among the Yuanying monks, there are often those monks who have insufficient understanding of their own Dao, which makes their cultivation trapped and difficult to break through for a long time.

And Bai Ye is obviously a freak, when he was building the foundation and cultivating, he had already initially understood his own way, and in the Jindan period, he slowly began to form his own 'Dao domain', although it is only a square circle now, and it is difficult to break through the bottleneck.

But let him break through the Yuanying cultivation, there is no obstacle along the way, as long as he continues to accumulate mana, when the cultivation is reached, he will naturally be able to break through easily.