Following Master Qing Yuzi, Lin Dao came to Zhongnan Mountain again, looking at the specious magnificent scenery in front of him, Lin Dao silently said goodbye to his relatives in the first life.

Xuandu Temple is located in the depths of Zhongnan Mountain, except for a muddy path that is walked and stepped on all year round, surrounded by lush and untouched primeval jungle.

For this apprenticeship, Lin Dao's heart actually turned a thousand times. Before meeting Qingyuzi, I wanted to rely on restoring my own national art realm, crisscrossing the rivers and lakes, looking for opportunities, and collecting the cultivation classics of this world.

But after seeing the sword that Qing Yuzi killed the wolf king, he longed for the martial arts civilization of this world in his heart.

But at the same time, Lin Dao also wants to hide his true origin and quickly integrate into the human society here.

But the self who has just crossed over has neither a road guide to prove his identity nor anything like that, nor is he blinded by the humanistic and social environment of the outside world, and he has no idea.

Fortunately, I am only in my teens now, and I can still fool the past when I am asked. If you are an adult, unless you stay in that mountain and can't go out, in ancient society, you will definitely be arrested by official forces and become forced laborers.

As for wanting to pass through the pass and enter the city, don't even think about it. In ancient society, those who had a household registration would be sent back to their place of origin, and those who did not have a household registration could become forced labor, that is, prisoners in labor reform.

As for those who travel through the novel, those who can run around the world when they cross into the world of martial arts, it feels like they are playing a stand-alone game, except for the forces of the rivers and lakes, everything else is a background wall.

But reality is not a game......

In any world, the strongest force is always the official who rules the country. Other so-called Jianghu martial arts can only be regarded as large and small power gangs, and they can only be used as powerful and powerful on their own one-third of an acre, and they must also be within the rules drawn by the official.

Otherwise, it will be a chaotic party and a rebel, and it will be necessary to clean up and suppress it, so as to set an example and make an example of the chickens and monkeys.

This kind of cognition has long been seen clearly in Lindao after several generations of reincarnation.

As for promising Qingyuzi and worshipping each other as a teacher, Lin Dao was even more sincere.

The grace of teaching is heavier than Mount Tai.

What's more, what the other party told him was all the truth, and he didn't deceive half a sentence. Even the other party's longevity, under Lin Dao's magical power, can see it clearly, more certain than Qing Yuzi himself, the other party has a maximum of seven years of life.

Because, in Lin Dao's eyes, the luck of the green jade on his head, which represents the longevity of life, has already been eroded by the dead qi for nearly eighty percent.

But under Lin Dao's mental investigation, Qingyuzi has a majestic energy response in her body, and her body organs are very healthy.

Therefore, after hearing Qing Yuzi say that his limit was approaching, Lin Dao understood.

For the strong, the respect they deserve has long been deeply rooted in Lin Dao's bones.

Among the people that Lin Dao can contact, although Qing Yuzi does not have much longevity, what Lin Dao can be sure of is that he is now himself, and the other party can do tricks.

Therefore, under the Qingyuzi Sect, Jin can learn the unique martial arts inheritance knowledge of this world, and he can also let himself have a reasonable identity in this world, why not do it.

As for Long Aotian, Zhao Ritian and the like in those novels, Lin Dao estimates that in the real world, those who have died a long time ago can't die anymore.

Therefore, "Gou" is the capital of the traverser.

......

Three days ago, after Lin Dao followed Qing Yuzi back to Xuandu Temple, he saw Qing Yuzi pinching and calculating on the side, and told Lin Dao: "The teacher has just calculated a hexagram, and the time for you to apprentice is seven days later, an auspicious time." ”

Then, Lin Dao lived peacefully in the Xuandu Temple, which was composed of a total of three blue brick houses.

These three houses, one is the main hall where the Sanqing Patriarch is placed, and the daily lectures and meditation are placed, one is the bedroom of Qingyuzi, and the last one is half the kitchen and half is the utility room.

Fortunately, the bedroom is a two-entry wing, in addition to the master bedroom, there is also a small single room. After Lin Dao came, he was arranged by Qing Yuzi in that small single room.

Because it was too far from the town below the mountain, Lin Dao stayed in Xuanduguan on the first night, and the bed was bare, with no covers and no cloth except for the wolf skin made of nitrate when he returned.

Yes, Bu Shu. After Lin Dao entered the Taoist temple, he found that there was no sign of cotton in the Central Plains of this world.

On the second day, when Lin Dao first asked about Qingyuzi cotton, he still looked confused.

It wasn't until Lin Dao explained the appearance of the cotton clearly that Qing Yuzi reacted and said, "You are talking about kapok, white stacks?"

When Lin Dao heard these two terms, he also reacted. At this time, the cotton was transported by merchants from the Western Regions, and it was called white stacks or kapok.

So, Lin Dao nodded, thinking that Bai Diezi was not cheap, so he retreated and asked, "Master, can you get the kapok seeds?"

"What do you want kapok seeds for?" Qing Yuzi asked a little strangely.

For his own disciple, Qing Yuzi did not seek the root of the matter and delved into Lin Dao's life experience.

"I want to grow some kapok and collect white stacks to make quilts. Lin Dao didn't hide it, and directly stated his purpose.

"Can you quickly remove the cottonseeds from the kapok?" Qing Yuzi asked curiously after hearing this.

"Yes. Lin Dao nodded affirmatively after hearing the problem of removing cottonseeds, which has no technical content.

"Since you have this unique skill, it will be easy to do. After saying that, he led Lin Dao down the mountain, came to the market at the bottom of the mountain, and after purchasing some daily necessities and corn, he led Lin Dao to a wasteland.

As soon as he arrived at the wasteland, Lin Dao saw a patch of kapok growing on the ground, and some cotton peaches had cracked, revealing white cotton wool.

Lin Dao turned his head, pointed to the kapok field, and asked Master Qing Yuzi, "Master?"

"I planted a few kapok plants here ten years ago, but I didn't expect them to grow now. It's a pity that I didn't figure out how to deseed kapok and make it into white stacks. Qing Yuzi said with a sigh.

After Lin Daobai glanced at the master, he took out the burlap bag given by Qingyuzi earlier and began to pick cotton.

......

The day before the apprenticeship, Lin Dao finally collected enough cotton and used the improvised cotton tools he made to make two quilts.

Sleeping in the thick cotton quilt, Lin Dao couldn't help but start thinking about how many people would come to watch the ceremony tomorrow and who those people were.

In the past few days, the area of Zhongnan Mountain has been walked around by Lin Dao, and I also met Wang Chongyang, the founder of the Quanzhen Sect.

It's a pity that the current Quanzhen Sect is a little bigger than the Xuandu Temple, and it is not as large as Lin Dao imagined, with many disciples, and disciples all over Guanzhong and the northern land.

At this time, the Quanzhen Sect also had two or three big cats and small kittens, in addition to the seven sons of Quanzhen and Zhou Botong, there were also a few miscellaneous servants and deacons.

However, after Huashan Sword, with the first name in the world, the incense of the Quanzhen Sect has already been vigorous, and several places on the mountain are breaking ground and building temples.

Moreover, from the mouth of Master Qing Yuzi, he actually belonged to the same generation as Wang Chongyang, which made Lin Dao very curious about his master and his identity in Taoism.

It's a pity that every time she asks, Qing Yuzi laughs and doesn't say anything.