Qingli's entry into the relics realm was a big surprise for the Buddhist sect. After all, the Buddha is the representative of the Buddha sect to the outside world. Qingli's strength is higher, and he is more confident when dealing with other sects. Because of the simple ceremony of Cheongdam's promotion to elder, the presiding officers and elders of each branch temple plus two elite disciples from each branch temple rushed to Fahua Temple in advance. And Master Qingyue, the presiding officer of Jingyun Nunnery, which specializes in accepting female disciples, also came with her eldest disciple.

To say that Qingli is still quite curious about Jingyun Nunnery, which only accepts female disciples, after all, there are quite few female Buddhist cultivators, except for her, all of them are concentrated in Jingyun Nunnery. It wasn't until Qingli saw Master Qingyue and her eldest disciple Hengjing that she realized that the female disciples in Jingyun Nunnery had all performed the shaving ceremony. Heng Jing is only eighty years old this year, but she has already entered the realm of relics. She can be regarded as the best qualified disciple in Jingyun Nunnery. Since Jingyun Nunnery only recruited female disciples, and because Jingyun Nunnery had less communication with various branch temples, Heng Jing once thought that he was really a brilliant figure in the entire cultivation world.

Buddhas are also human beings, even if they pursue the four great emptiness and detachment from the world. However, before they became Buddhas, they always had the inferior nature of human beings. Hengjing, as the next host of Jingyun Nunnery, has always lived in the worship and praise of his sister and nephew. This inevitably made her proud. She also knows that the disciples in the Ancestral Temple Fahua Temple can be regarded as a real genius. But she thinks she's not badly qualified. It's just because she's a female Buddhist cultivator that she can only enter Jingyun Nunnery. However, eight years ago, Qingli was accepted by the master of Fahua Temple as a female disciple, and the news came that Hengjing was very unhappy. She didn't think that she was worse than that Qingli, it must be her bad luck that would succumb to Jingyun Nunnery. Because of this, she has been jealous of Qingli in her heart. Although she also knew that her mentality was wrong, she still failed to solve the obstacle.

Of course, Master Qingyue knew that her apprentice's mentality was inappropriate, and she had mentioned it a few times but with little success. This time, she brought Hengjing over to let her, the apprentice of the frog at the bottom of the well, see what it means to be a truly talented person.

To be honest, the better people are, the easier it is to be proud. It's human nature. The reason why the disciples of Fahua Temple have been able to maintain a stable state of mind is because the people around them are all at the level of demons, and it is really not easy to distinguish between high and low. Because they can't be completely outstanding, they don't really think they're great. Maybe it won't be until they go out to experience that they can find out how good they are from the comparison. However, at that time, a good attitude had already been formed, so it would not happen that any disciple felt that he was pretentious.

On the way to Fahua Temple, Qingyue and Hengjing met Master Qingqing, the presiding officer of Yaowang Temple, and Master Qinggong, the elder of the Gonggong Temple. They also had the bitter big disciple Hengshu by their side. Hengshu is over 60 years old this year, and he cultivated in the later stage of the Relic Realm. This made Hengjing's sense of superiority suddenly disappear. But she comforted herself that there are people outside the sky. Besides, Buddhism is basically the world of male Buddhist cultivators, and it is normal for her to be incomparable. This is also because of the sequelae after Qingyue was taught by her patriarchal mother before becoming a monk. The closer they got to Hokkeji Temple, the more people they encountered from various branches of Fakkeji Temple. Heng Jing found that those disciples of the Heng Zi generation were better than herself, which made her even more convinced of the idea that it was easier for men to cultivate Buddhism.

Of course, the presiding officers of the various branch monasteries were aware of the thoughts of these elite disciples. I think that's how they came back at the beginning. The reason why they brought these disciples to the ancestral temple was also to let reality blow and blow the pride in their hearts. Only past the mentality of this one