Chapter 30: Zen Machine (5)

When the monk heard this, he was very happy in his heart, turned his head to look at the abbot, and said in his heart, "Confused, this is you looking for death, no wonder I gave you a chance!"

Hearing this, the monk pretended to be disrespectful and ashamed, "Senior brother, the entire Thousand Buddha Temple is a person who understands! The rest of the things depend on the junior brother!"

After that, the monk Wen confused his clothes and hung the Buddha beads carefully on his hand, and at the same time, the scar on his face became more vivid, "Confuse Senior Brother! Zen Confuse Senior Brother! Senior Brother Yuan! Everyone, Wen Confused is polite here!"

"Master left the question of 'what is cold' that day, and I have already made up my mind, but I have never had the opportunity to say that 'cold' is a feeling......

The more Monk Baosheng listened, the more wrong he became, how could this monk say exactly the same as what he said to Li Jiang?

Could it be that he thinks the same as Wen Yu?

It can't be, even the words are the same!

This, what's going on?

Seeing that the monk was confused after saying "what is cold", Monk Baosheng lowered his head in despair, by the way, someone secretly attacked him that day, it must have been that person, that person overheard that sentence.

Li Jiang, by the way, Li Jiang, Li Jiang listened to his words that day, and he can prove his words.

He hurriedly raised his head and searched for Li Jiang in the crowd, but he didn't see Li Jiang, he moved his eyes to the place where Dongfang Junlan was, and found that Dongfang Junlan was also gone!

They're gone!

Didn't that prove him wrong or right? No one knew that he actually said these words?

His gaze inadvertently touched Bao Ming, and there was a hint of sarcasm in it, and he seemed to hear Bao Ming's ridicule, "This is your answer? It's the same as people say! People like you are really a shame for Qinglong Temple!"

I haven't lost yet!

Monk Baosheng raised his head again, he wanted to see if his answer was right!

"As for the meaning of the tin staff, it is even simpler, that day, Master Wukang, accompanied by everyone, went to the scripture pavilion together, and browsed a lot of scriptures, before leaving the tin staff! Leaving the tin staff here, the intention is to warn us that if many Buddhist scriptures are put on the shelf, it is tantamount to closing the Buddhist door and not for the world to worship!"

The bewildered abbot smiled and said nothing.

"If I am the abbot and open the scripture pavilion, all disciples can read it at will!" Wen Yu turned to look at the monk Chi Yu, "But you can confuse the senior brother, but you lock the door of the scripture pavilion, won't it make the master's face dusty?"

A monk said, "What does the poem of Zen Master Bao Ming have to do with what Senior Brother Wen Yu said?"

"This ......"

Bao Ming's poem he only listened to what he said many years ago, and he realized that there was no result for many years, so he teamed up with Ma Qiancheng to seize the abbot's position, and he never thought that this person would suddenly ask such a sentence, and he couldn't answer it immediately.

Monk Liyuan stood up, "Confused senior brother, you have already said that you have an answer, you might as well say it, junior brother also has an answer here, why don't you explain it?"

The bewildered abbot smiled, "Since the junior brother knows, why do you ask me?"

"No! You have to say!" Seeing that the abbot didn't say it directly, the monk thought that there must be a reason for it, so he said, "Brother Confused, since you already have the answer, why don't you say it? If it's really right! Senior brother, I will definitely be convinced, if you insist on not saying it, you will be suspected of being ingenious!"

The abbot said, "Okay, then I'll say!" turned around and made a namaste to Bao Ming, "Zen Master Bao Ming, how offended!"

Bao Ming said, "It's okay!"

"Leaning on the monument alone, the remnants of the fire and the wives of the dead. This sentence is not very difficult to say, I heard that Miss Chunxi used to live under the Qinglin Peak, I am afraid that Master Bao Ming witnessed the tragic death of Miss Chunxi in Qinglong Temple that day, and went to worship Miss Chunxi's feelings! There is no other meaning here, just the heart of longing! Three thousand troubles are broken, and this life is no longer a red dust person! This is the heart of red dust.

"One flower, one world, one leaf, one Bodhi. This sentence is an allusion to the Buddha. One day, when the Buddha opened an altar to preach the Dharma on Lingshan, the Buddha took a flower and signaled to all the disciples, and everyone looked at each other, but the Venerable Kasa Ye smiled, and the Buddha said, 'All my Dharma has been taught to Kasya, you go and ask him.' ’。 It means to look at things beyond one's own heart, the dust is a world, and the world is also a dust, the heart that transcends oneself and gives birth to a selfless heart!"

"The disciple is ignorant, I don't know what this song has to do with the two riddles?"

The abbot said, "Whether it is the heart of the red dust that worries about the stomach or the selfless heart that is detached from the self, it is the heart, 'what is cold', what does the heart see as cold, what is cold, what the heart sees as cold, what is cold!

"The heart and the tin are similar in sound, the tin is in the high pavilion, the heart is in the high pavilion, and the tin staff has always been the awakening thing of the Buddha, and the tin staff here is the Buddha's heart! What is the Buddha's heart? It is the heart of selflessness! What Bao Ming Zen Master said is the answer to the mystery, and what Master Wukang means is to blame the master for not having a Buddha's heart that is beyond the self, which is tantamount to a tin rod that is put on the shelf!"

After a few words, all the monks were even, although there was injustice when he heard the confusion, he had already agreed, and it was not easy to regret it. Take advantage of the fact that everyone is unprepared and leave in disgrace.

As soon as Monk Liyuan saw that the monk was leaving, he got up and said, "Hold the abbot! Since the disaster in your temple has been over, the poor monk should also leave!" Monk Liyuan turned to look at Zen Master Baoming, "Let's go!"

The two turned around and were about to leave.

The bewildered abbot dared to step forward and said, "Puzzle junior brother!"

Monk Liyuan said angrily, "The puzzle is dead, the poor monk is Yuan, and the abbot will meet again!"

"Xie ......" was about to speak, but the two had already walked out of the temple gate, and as soon as the two of them jumped up, they were no longer visible.

The Zen monk stepped forward, "Hold the confusion of the junior brother, the matter of the Zen machine is over, there is no one who is confused by Zen in this life, only Li Jushi interprets the customs!"

"Senior Brother Zen Confusion!"

The monks have seen and heard the confusion, the Yuan has gone, the Zen monk has returned to the vulgar, the Thousand Buddha Temple can not be without an abbot for a day, together with the disciples who heard the confusion, together with the monk who holds the confusion for the Thousand Buddha Temple to preside.