In the expectation of everyone, Mo Qian, the preacher of the Mo family, strode to the stage.

The ink thousand hands stood on the stage, majestic and proud, looking at all beings, but did not speak.

When the people saw this, they were quite surprised and couldn't help but be quiet.

The venue was silent for about a moment, and when the people couldn't bear the loneliness, were curious, and wanted to ask, Mo Qianshou suddenly made a move, and all the Mo family disciples raised their bodies at the same time and flew up.

Those who cultivate the truth, relying on the void to resist the wind, there is nothing strange about it. However, when the people saw this, they suddenly changed the tone of their questioning voices, and they all let out an exclamation.

"Woodbird?"

"When did the Mo family change the table?"

"What a big deal!"

Among the hundreds of schools, there was also an exclamation at the same time.

It turned out that the high platform erected by the Mo family turned into a huge wooden bird. The wings of the woodbird are spread out, and they are a hundred feet long. flapping its wings and soaring, carrying a group of Mo family disciples, flying over the heads of the people.

The disciples of the Mo family kept their posture unchanged, as if they were walking on the ground, so uncomfortable.

When Xiao Yi was captured by the corpse warehouse of the miscellaneous family, he also rode a wooden bird, and at that time, the wooden bird had surpassed his cognition, and he admired it in his heart. But at this moment, when I saw the wooden bird made by the Mo family, I knew what the real generous home was.

I saw that although the wooden bird had a wooden body, it had a feathered physique, clear lines, and was full of surprise in its simplicity, and its workmanship was extremely exquisite. A pair of birds are even more vivid, very smart, and unmistakably like a real bird.

The most amazing thing was that the wooden bird did not have the slightest aura fluctuation on its body, and it obviously did not rely on the aura to urge flight. Compared to the wooden bird in the corpse barn, it is simply inferior.

Moreover, the wooden bird seems to have intelligence, and whenever it flies to the end, it changes direction on its own, and there is no sense of stiffness and turning.

"Is there really such a skill in the world that transforms decay into magic?" Xiao Yi was shocked in his heart, and it was unbelievable.

"If you love each other, you will be governed, and if you are evil, you will be chaotic. "After the wooden bird flew around for a week, the ink thousand hands began to teach the way of the Mo family.

The Mo family is the most distinctive one among the hundred schools of thought.

Its thinking is very complete, including love, non-attack, Shangxian, Shangtong, Tianzhi, Ming ghost, non-life, non-music, thrift, and funeral, which is a self-contained system.

Its laws are very strict, "the law of the ink, the murderer dies, and the wounder is punished". Xiao Yi once heard the story of Tian Ke's story of killing his son, so he started because of this.

Their life was very hard, regardless of status, rich or poor, they all wore short brown and straw sandals.

Its disciples are very large, including debaters engaged in debate, rangers who wander the rivers and lakes, craftsmen who are proficient in organs, swordsmen who focus on casting, and so on, collectively known as ink masters.

Among the hundreds of schools, none of them can achieve brilliant achievements in many fields like the Mo family.

The words of the world are not the way of ink. The words of the Mohists are self-contained, as famous as Taoism and Confucianism, and have a far-reaching influence on Kyushu and penetrate into various industries.

However, the words of the Mohists are not as good as the words of Taoism and Confucianism, and they are rarely praised. The reason for this is that the Mo family laughs and laughs.

It turns out that although the words of the Mohists are wonderful, the Mohist tricks are even more eye-catching. Every time he preached, as soon as the Mojia mechanism appeared, the listener had already been attracted by the mechanism, and his energy was shifted, how could he still remember the way of the Mo family.

Just like now, everyone's eyes on the scene were on the wooden bird, and no matter how good the ink thousand hands said, everyone couldn't listen attentively.

However, Mo Qianshou said that he drove the wooden bird back to its original place, and when the wooden bird turned into a high platform again, a thunderous sound sounded on the scene, which lasted for a long time.

On the way back, the Changhuan Taoist said: "The Buddhists value harmony, and it is obviously intentional to put the Mohists before Confucianism to preach to avoid conflicts between the two families. Otherwise, there will be a good show to watch tomorrow. ”

The Changqing Taoist brushed his beard and said: "All families have their own strengths and weaknesses, whether they preach or listen to the Tao, they are all to learn from each other's strengths and weaknesses, and carry forward their own Taoism. I strongly agree with this approach of the Buddhists. ”

Xiao Yi was puzzled and asked, "Could it be that the Mo family and Confucianism are not in harmony?"

The Changqing Taoist smiled and said, "It can't be regarded as discord, it can only be said that there are great differences in the views of Taoism. ”

Lu Weidao was surprised and said: "If there are differences, isn't it discord?"

The Changqing Daoist said in a long voice: "This matter is a long story. After a pause, he said: "Confucianism and Mohist both advocate the word 'benevolence', but it is also 'benevolence', but their views are different. The so-called benevolent love others. The Confucian 'benevolence' is divided into 'kissing, respecting, and long', and it is a kind of love from top to bottom, and this love is inferior. However, the "benevolence" of the Mohists is 'mutual love', which means that everyone is equal to each other and loves each other. ”

In this way, the benevolence of the Mo family is the real benevolence. Lu Weidao couldn't help but say.

The Changqing Taoist was noncommittal, and said: "This 'benevolence' and the other 'benevolence', which is better or worse, depends on the identity of the benevolent person." As a wealthy aristocrat, he naturally likes the 'benevolence' of Confucianism, and as an ordinary person, he naturally likes the 'benevolence' of the Mohists. ”

The Changqing Taoist sorted out his thoughts, and suddenly shook his head and said: "Actually, going back to the origin, the views of the two families cannot be said to be different, but the Mohists represent ordinary people and are dissatisfied with the 'benevolence' of Confucianism. Therefore, at every Taoist conference, after the Confucianism preached, the Mohists always had to attack it. ”

Xiao Yi remembered Mo Qianshou's way of "love" and nodded slightly, but because he still knew little about the "benevolence" of Confucianism, he couldn't comment.

I only heard the Changqing Taoist continue: "In addition to 'benevolence', the two families have different understandings of 'righteousness', 'etiquette', 'ghosts and gods', etc. Moreover, it was the Mohists who questioned Confucianism. In this conference, the Buddhists deliberately put the Mohists before Confucianism to discuss the Tao, in order to avoid a dispute between the Mohists and Confucians. ”

After that, the Changqing Taoist talked about many differences between the two schools. Xiao Yi was quite moved when he heard the dispute between "righteousness and benefit".

In the eyes of Confucianism, "righteousness" and "profit" are categorically opposed, and Confucius sage "rarely speaks of profit", and clearly put forward that "the gentleman is in righteousness, and the villain is in profit", and believes that those who value profit must be villains.

However, the Mohists advocated "mutual benefit", believing that "benefit" and "love" are the same as each other, and can be one. Mozi told the world that as long as the interests are exchanged, they can benefit both themselves and others. Of course, everything must be premised on "love".

Xiao Yi has long had a sense of the evil nature of human nature, and understood the truth that "the hustle and bustle of the world is for profit, and the hustle and bustle of the world is for profit", and he suddenly felt something, and said: "The Mohists use love to metaphorize profit, and integrate love and profit, which is really an insight into the essence of human beings." Confucianism advocates the style of a gentleman with high moral character, which is admirable, but how many people in the world are true gentlemen?"

The Changqing Taoist has traveled all the year round, is knowledgeable, and has some understanding of the ways of all families. He told the way of the Mohists in a Taoist state of mind, which was very easy for his disciples to absorb. The disciples didn't listen carefully to the sermon just now, but listening to it at this time is equivalent to making up for a new lesson.

After hearing this, Lu Weidao couldn't help but ask again: "Since the two families have so many-for-tat, why did Master say that the two families are not at odds?"

Xiao Yi also had this question, and hurriedly looked at the Changqing Daoist, waiting for the puzzle to be solved. (To be continued.) )