Monk Hongfa, when he saw what Master Liuzang said, he understood that Liuzang must be incompatible with that.

He didn't want to get involved, so he immediately turned around and said, "But I don't know, the signs of the demon trace that the mage found this time are related to the destruction of the Heavenly Dragon Temple?"

"Nan Mu Jizo King Honwish Bodhisattva!" "Master Liuzang shouted the Jizo King Bodhisattva and nodded: "Exactly!"

"Don't hide it from Senior Brother, Senior Brother, I have also gone to the ruins of Tianlong Temple to explore before, although I have not found any major clues, but I have found some faint traces of the Demon Dao in the Upper Realm Buddhism!"

"Senior brother, I'm sure that the destruction of the Heavenly Dragon Temple must be related to the Demon Dao of the Nine Demon Realm!"

Listening to the words of the Liuzang monk, Hongfa frowned slightly, and sighed: "Amitabha, is it really related to the Demon Dao......

Monk Liuzang nodded and said, "At this point, the junior brother dares to guarantee that it will be correct!"

"And this time, junior brother and I received the decree of the King Kong Temple, and I wanted to help the senior brother seal the 'yin and yang crack', but I didn't want to stumble upon some traces of the demon path on the way, which was very similar to what I had found in the Tianlong Temple. ”

"Oh?" the monk hurriedly asked, "Then I don't know if the mage has gained anything from following him all the way?"

When Liuzang heard this, he frowned, nodded and shook his head, and said: "Senior brother, I have been tracking for several months, and the demon trail has been cut off several times, but there is still a little gain, but this harvest is not enough evidence, it is not easy to talk about it in detail, and it needs to be investigated in detail later!"

"Amitabha!" Hearing this, the monk nodded and said, "In this way, I will wait for the good news of the Master." ”

The monk of Liuzang immediately saluted and said: "Liuzang will definitely live up to expectations." ”

As he spoke, he turned back to the conversation and said, "Senior brother, I don't know where that 'Yin Yang Crack' is? Senior Brother, I came a few months late, and nothing has happened to that 'Yin Yang Crack', right?"

"Amitabha!" Hongfa shouted the Buddha's horn and said, "Fortunately, there was a Taoist friend who practiced the way of yin and yang life and death, passing by here, and the poor monk asked him to take a hand and temporarily sealed the 'yin and yang crack'. ”

"However, at that time, that Daoist friend said that the seal could only last for three years at most, and the mage still needed to go and take a look, maybe it would completely seal that 'Yin Yang Rift'?"

Kobo monk said.

"Oh, what a coincidence, there is actually a fellow road passing through this place!" Master Liuzang asked, "But I don't know what that fellow Taoist is called?"

"Amitabha!" The Dharma monk did not hide it, and said directly: "His own words are the white night of the Ten Thousand Treasures Sect!"

"Huh, Bai Ye! is it him?" Liuzang didn't care, and when he heard this, his face suddenly perked, and he looked at Hongfa and said, "Senior brother, that person is carrying a cat demon with him?"

"Exactly!" The little cat demon Qixue basically did not leave Bai Ye's side, and the Dharma propagation monk naturally saw it clearly, and when he heard the words, he said: "What, the mage knows that Bai Daoyou?"

"Nan Wu Great Wish Jizo King Bodhisattva!" Liuzang made a noise and said with a smile: "Know! Naturally know! Not only do you know, but you also talked about the Tao together at the beginning!"

"But I don't know, where is the white night now?" asked Liuzang again.

When Hongfa looked at this, he immediately knew that there must be a disagreement between Liuzang and the white night.

It's just that although Liuzang is a disciple of Buddhism with him, Bai Ye has just helped him seal the 'Yin and Yang Crack', but the Dharma is not good at favoring anyone, so he doesn't help each other, and only says: "After Bai Ye Daoist helped the poor monk seal the Yin and Yang Crack, he has already left, but the poor monk doesn't know where he went!"

When Liuzang saw this, he knew the meaning of propagating the Dharma, and he was not reluctant at the moment, anyway, it was enough to accidentally learn that Bai Ye had entered the place of Buddhism.

This place of Buddhism in the Western Regions, that is his Liuzang's territory, since Bai Ye dares to come in, Liuzang is not afraid of not finding each other!

In his opinion, the other party threw himself into the net, just so that he could avenge the revenge of being hunted down and killed in Qiyun Ghost City.

Although Buddhism says that 'all living beings are equal', Liuzang came from the world of Buddhism, but was defeated and hunted down by a native of the small world, which still made him deeply ashamed.

Now that he can be ashamed, he will naturally not give up.

At the moment, Liuzang was not in a hurry, but said: "Please also ask Senior Brother to take me to see that yin and yang crack, and see the means of that white night!"

He can also judge the other party's current cultivation and strength from the means of sealing the 'Yin Yang Rift' in the white night.

The Dharma propagation monk was naturally indispensable, and immediately rushed to the yin and yang crack with Liuzang.

When Liuzang unexpectedly learned the news of Bai Ye, and was pondering Bai Ye's cultivation and methods, thinking about the shame of a snow.

The white night has long been far away from the remnants of the western foothills of the Tianjue Mountain Range where the Hongfa Temple is located, and has gone deep into the Buddha domain.

Entering the Buddha Domain, Bai Ye did not rush away, but restrained his breath and walked in a low-key and casual manner, only maintaining the sense of the exploration puppet where the immortal weapon 'Yin Yang Plate' was located, and maintaining the direction of the northwest.

In the end, the path was chosen at random, and there was no specificity, just to enjoy the different scenery and different ways of cultivation in the Buddha domain along the way.

Look at the Buddha domain, mortals around the Buddhist temple to build a city, the establishment of a country, mortal people every day, listening to the morning and dusk bells to worship the Buddha chanting, every day in the Buddha time consumed, is more than their rest time, everyone is pious on the face, full of reverence for the Buddha, dare not have the slightest disobedience!

Bai Ye walked through the city, and almost all of them were like this, and he couldn't help but shake his head slightly.

In the secret path in my heart, it is no wonder that there are often monks who practice other paths, saying that this Buddha realm is said to be a 'pure land', but in fact it is a pool of stagnant water!

What he saw now, sure enough, if it weren't for those ordinary people who still eat, rest, breathe and walk around every day, Bai Ye would almost have thought that he had not entered the land of the Buddha, but entered a 'doll country'!

Or rather, into a puppet land!

Bai Ye sometimes felt inexplicably that the land of this Buddha Domain actually looked strikingly similar to some of the puppet cities he had seen in the puppet sky.

It's all the same lack of life!

Shaking his head secretly in his heart, Bai Ye did not come out to stir up this pool of stagnant water.

He had made up his mind to pass through this Western Buddha Land in a low-key manner, not wanting to provoke the slightest right and wrong.

Therefore, although he couldn't see the 'dead silence' of those ordinary people, he didn't have the slightest intention of making a move.

He just acts as a bystander, passing by, seeing, shaking his head, and then walking by without doing anything.

Occasionally, he would visit some temples, where he would listen to some monks chanting sutras.

Just like when I was at Koboji Temple before, I used these temple Dharma to sharpen my path.

It's just that after learning the previous lesson in Hongfa Temple, when Bai Ye sharpened his own way with Buddhism, he did not manifest his own way with great fanfare, but restrained his breath, only in the knowledge of the sea dantian, only in the mind, slowly perceived and operated his own way, and contrasted, confronted, and sharpened with Buddhism.

Therefore, it did not attract the attention and suppression of those temple monks and Buddhist cultivators.

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