"With the means you are now arranging the formation, you can barely say the word grandmaster in the formation path, and when you can set up the formation in the void, then you can truly be regarded as the formation path grandmaster. ”

Taichu said encouragingly.

He has never been stingy with admiration for those who can achieve such an achievement by practicing side methods.

Any monk who has achieved something in the side gate is one of those who are strong-willed.

Tai Chu was also looking forward to how far Dao Yan could go in the formation path, if he could really achieve the level of forming a formation with one thought, then even he would have to face it seriously.

After saying to Dao Yan, Tai Chu looked at the rest of the Dao disciples and said: "It's not easy to get started with the formation path, and it's even more difficult to be proficient, if you don't have a certain talent to choose to practice the formation path, I will also leave the corresponding method, if you can't do hard work, don't abandon the law from the formation, lest you fall behind on both sides."

Moreover, the cultivation of the Fa to the extreme, the same attack is unparalleled, whether it is the righteous path or the side door, the cultivation is the same in the end, but the process is different, and there is no difference in essence. ”

The last sentence was originally said to wake up other Daoist disciples.

From the psychological changes of these disciples, Tai Chu knew that most of these people were attracted by the power of the formation path.

If he didn't say this, Tai Chu was sure that most of the monks would definitely choose the formation path to practice in the future.

And even if Taichu said this, it couldn't completely dispel the minds of these monks.

There are still a small number of people who are interested in the formation path, and it is conceivable that in the near future, a group of formation path monks will be born in the Dao sect.

For this, Taichu is also happy to see it, and he doesn't agree with the situation that only the Fa Gate is dominant in the Dao Sect, and he can't have a formation to rise and compete with the Fa Gate, and finally drive the other three sects, and come to a hundred flowers is what he wants to see.

After learning about Dao Yan's cultivation, Taichu didn't ask Kongzhu again.

Because when he first came back, he already knew that Kongzhu's divination method had also gone out of a distance, and it would not be shorter than Dao Yan's walking on the formation path.

Within the Dao Sect, except for Xiaoyue Island and Xuan Yao's wrong cultivation method, the rest have made considerable progress.

It can be said that Taichu still maintained a satisfied attitude towards the overall changes in the disciples of the Taoist Sect.

Hei Yu said, "Teacher, I don't know what the purpose of gathering disciples and others this time is?"

After waiting for a long time and seeing that Taichu didn't continue, Hei Yu asked the confusion in his heart.

In other words, as a representative of the disciples of the Taoist Sect, he asked the question.

Tai Chu did not answer the rhetorical question, and said, "What do you think the monk can be at ease when he has reached?"

"The disciple believes that the immortal realm jumps out of the long river of time, and from then on gets rid of the shackles of longevity, and can be at ease. ”

Kuroyo thought for a moment and said the answer in his heart.

The rest of the disciples also nodded in approval of Hei Yu's reply, in their opinion, the endless longevity of the immortal realm is naturally the premise of being at ease.

Taichu said noncommittally: "The immortal realm is not governed by time, it can indeed be called free, but the immortal realm can only get a measure of tribulation, only by crossing the calamity, can we extend another amount of calamity, if you can't get through, you can only fall into ashes under the calamity." ”

"Measuring the Tribulation?"

The black eyes and the others looked at each other, this was the first time they had heard of this word.

Xuan Yao asked, "What is the teacher's calamity, can't even the monks of the Immortal Realm escape it?"

"Heaven and earth have reincarnation, 129,600 years for one yuan, 50,000 yuan for a calamity, the calamity can be a calamity from heaven, or it can be a calamity for living beings, at that time, all beings in heaven and earth who have cause and effect, do not go to the mixed yuan realm, they all need to go into the tribulation, and they can live another calamity, but they will turn into ashes in the calamity, and no one can avoid it. ”

Taichu said slowly, and explained the matter of the tribulation in detail.

A disciple of the Taoist Sect exclaimed, "Teacher, can't even you get out of the calamity?"

"No, you can't. Tai Chu glanced at the disciple of the Dao Sect, shook his head and said: "Unless you preach the Dao Mixed Yuan, or become a Heavenly Dao Saint, you can avoid the calamity of the calamity, and if you do not enter the calamity, there is no one who can avoid the rest, unless you do not leave any cause and effect in heaven and earth, otherwise as long as you leave a trace of cause and effect, the power of the calamity will eventually find you along the line of cause and effect." ”

Enlightenment and Mixed Elements, Heavenly Dao Sages, Cause and Effect?

These words were extremely unfamiliar to the disciples of the Dao Sect, and they were stunned when they heard them.

They are no taller than the Jindan Realm, and they know that the Immortal Realm is already very high, as for what kind of realm the Mixed Yuan Realm and the Heavenly Dao Saint are, they don't understand it at all.

As for the theory of cause and effect, few disciples of the Taoist Sect have specialized in this.

Xuan Yao couldn't help but say: "Teacher, what is the Mixed Yuan of Dao, what kind of realm is the Heavenly Dao Sage, and how can I not leave cause and effect in heaven and earth?"

Xuan Yao now knows that there are a lot of things she doesn't know.

"The realm of the Dao Mixed Yuan and the Heavenly Dao Saints is too far away from you, and knowing too much is not conducive to cultivation, and when it is time to know, you will naturally know, and it is very difficult to say how to stop leaving cause and effect in heaven and earth.

Because since the birth of heaven and earth, living beings have already owed heaven and earth cause and effect, unless they do great merit to repay the grace of heaven and earth, they will not be able to escape the entanglement of heaven and earth cause and effect no matter what.

That is to say, once the calamity comes, the beings of heaven and earth have not been able to escape the calamity, and they will all go into that calamity, which is a matter of repaying the cause and effect of heaven and earth, and no one can avoid it. ”

After Taichu's words were finished, the disciples fell silent with sad faces.

According to Taichu's statement, no one can escape from the tribulation, and there is only one way to go.

"Teacher, the disciple is confused!"

Dao Yan frowned, then looked at Taichu and said.

"Speak!"

Dao Yan said: "Teacher, what you just said that our monks owe heaven and earth cause and effect since the birth of heaven and earth, and crossing the calamity is to repay the cause and effect, doesn't that mean that surviving a calamity is equivalent to repaying the cause and effect of heaven and earth, as long as you don't provoke cause and effect later, then when the next calamity comes, won't you be able to avoid entering the calamity?"

Dao Yan's words made Tai Chu slightly surprised, but he didn't expect that at such a time, Dao Yan could still capture the key issues contained in his words.

"Yes, surviving a calamity is equivalent to repaying the karma of heaven and earth that the monk owes in this eon. ”

Taichu nodded at first, and then changed the conversation.

"It's just ......"