Among the relics towers, thousands of relics stupas that shimmer with the light of the Buddha are still extinguishing one by one, becoming decayed and dark.

Outside the Relic Tallinn Gate, with the Buddha seal of the abbot of the Futu Temple, the monk Shouye opened the door, but countless black light and demonic qi rolled out from it, and it spread in a blink of an eye.

These black light demonic qi expanded very rapidly, and the thousands of monks gathered outside the relics tower had no way to dodge, and they were engulfed by the demonic qi in the blink of an eye.

Behind the monks, a group of foreign monks who were watching the ceremony saw this, and immediately fled to the outside of the Futu Temple.

These foreign monks, who came here to participate in the Buddha's Birthday Conference, if they were really dead set on Buddhism, would have taken refuge in Buddhism in the previous 'debate' conference.

There are more than 100 people left, even if they have some good feelings for Buddhism in their hearts, but absolutely no one is willing to be trapped in the demonic qi for the sake of Buddhism in such an unclear situation, and fight with the unknown demon cultivators.

Bai Ye was among these people, but he didn't mean to stand out, and he also turned into a light and wanted to escape directly.

In his opinion, nine times out of ten, the Miaofa monk is the heavenly ghost without appearance hidden in the Buddhist gate.

As for the means of heavenly ghosts and ghosts, Bai Ye has seen it, and the other party is obviously prepared this time, if he is engulfed by that demonic energy, he will undoubtedly fall into the other party's routine, and what the final result will be, I am afraid it is not something that he can control.

It's just that Bai Ye and the others want to escape, and the relics in the tower are suspected to be a mysterious monk with no heavenly ghosts, but they are obviously unwilling to let go of a person.

"Wow......"

Just when everyone had just escaped, in the black light demonic qi that gushed out, a crying sound suddenly came out, as if it was the first cry of a baby in the world, which represented both life and suffering!

In the light, when everyone heard this cry, their hearts suddenly shook and they were in a trance, and one after another the light collapsed, and everyone fell.

And the black light demonic energy that gushed out also suddenly accelerated and swept in at this moment, overwhelming the sky and enveloping all directions, directly engulfing everyone who fell.

Even the white night, I couldn't escape!

Immersed in the demonic aura, the white night had already woken up from the trance of the 'crying sound'.

Fortunately, in order to avoid the tracking and search of the Liuzang mage, in order to change his body shape and breath, Bai Ye always urged the yang mirror side of the natal treasure mirror to shine on himself from the inside out.

At this time, the incandescent mirror light shining out of this yang mirror took effect, protecting him all over his body, temporarily blocking the erosion of the black light demonic energy rolling around him.

For a while, Bai Ye blinked his eyes and looked at the black light demonic qi around him.

And this contemplation is like falling into the rolling red dust and boundless demon domain.

If it is said that during the previous debate, the monk of the Xiangji Temple of the Pure Sect of Buddhism preached the Dharma, and what manifested was the immeasurable pure land of Buddhism, in which all sentient beings were happy, and there was no suffering of sentient beings.

Then, at this moment, among the black light demonic qi that is tumbling out, what is manifested is undoubtedly the boundless demonic land, but it is the opposite of the Pure Land of Buddhism, in which there is no happiness of sentient beings, and all and what is transformed is the suffering of sentient beings.

There is the 'pain of life', which is the cry of a baby who first tastes the pain of the world.

This 'crying sound' is even more powerful than the magic sound, Bai Ye and the others wanted to turn into light and escape, but they were all shocked by the 'crying sound' of this baby's 'life pain', and they collapsed and escaped into the black light demonic qi.

And at this time, in the midst of this 'boundless demon land', the 'Crying Voice' magic power is undoubtedly better, and the sound penetrates the heart, and Bai Ye only feels bitter in his heart.

Fortunately, Bai Ye was already prepared at this time, and only urged the natal magic weapon to rise up and suppress his mind.

Then, the avenue of urging his own perception 'Yin Yang Tribulation' resisted, but he used this 'boundless demon land' as another 'whetstone'!

Seeing that the 'pain of life' is difficult to shake the white night.

In that boundless demonic land, the demonic energy is tumbling and changing, and there are new changes.

This time, it was the 'suffering of old age' that came out.

There are not only the sufferings of mortals who are old and powerless, but also the sufferings of monks who are dying of their longevity, and whose cultivation is difficult to break through, can only watch themselves grow old and die step by step; and even, in the end, the demonic qi changes to the end, and it is the manifestation of many immortals' clothes are filthy, their heads are wilted, their armpits are sweating, their bodies are filthy, and they are unhappy with the 'five decays of heaven and man'.

The mortal 'old suffering', the white night is no longer an ordinary person, free from the mortal 'old suffering', so it is like a breeze blowing on the face, not affected in the slightest.

The monk's 'old age', who has been practicing for less than a hundred years in the white night, is already a Jindan monk, and it can be said that he is 'in his prime' and brave and diligent, and he has no worries, fears, and no shock at the slightest for the pain of the monk's life span but no power to break through.

On the contrary, it was the immortal's 'old age', the image of the five decays of the heavenly people, which made Bai Ye feel a little shocked.

The natal magic weapon suppressed the Zhihai Dantian, and the 'Yin and Yang Tribulation' avenue that manifested outside was slightly vibrated and shaken, but it was also stabilized by Bai Ye in the blink of an eye.

"It turns out that even the immortals have the end of their lives!" Bai Ye sighed, but the light in his eyes became more and more determined.

This phenomenon of the five decays of immortals did not shake the white night, but on the contrary, it made him more determined to comprehend his own avenue, and to pursue the path of the peak of the immortal path, not only for the pleasure of climbing to the top and looking down, but also for the pursuit of true immortality!

The heart is firm, and the avenue of 'Yin and Yang Tribulation' is also tempered by this and is more stable.

Sure enough, the Dharma is tempering, and this demonic path is also tempering!

The white night became more and more calm, and he operated the way of 'Yin Yang Tribulation' of his own perception.

The path of the 'Yin and Yang Tribulation' that he comprehended had reached a bottleneck stage that was difficult to break through under the tempering of all kinds of Buddhism above the previous 'Debate' conference.

Bai Ye originally planned to take advantage of the opportunity of 'Buddha's light to shine' and try to see if he could break through this bottleneck.

Unexpectedly, he was interrupted by this sudden change.

And now, although the 'Buddha's light shines' is gone, there is also a 'boundless demon land'.

Or, he can use this 'Boundless Demon Land' as a grind to break through the bottleneck of this avenue!

At this time, the 'Boundless Demon Land' seemed to have understood that the 'Old Suffering' could not shake the White Night, so the surging demonic qi around it changed again, and a new 'Suffering' evolved out.

It was the suffering of men, women, and children, suffering from all kinds of diseases and being tormented by sickness.

It's the 'sickness'!

Of course, the Boundless Demon Land has never only evolved from the 'suffering of illness' of mortals, but also the 'suffering of illness' of monks and the 'suffering of illness' of immortals.

For monks and immortals, 'sickness' is 'calamity', and this 'calamity' not only comes from oneself, but also from heaven and earth, and from others.

The 'suffering of illness' is the 'suffering of calamity', and the monks have practiced all the way, and there are countless calamities and illnesses!