Chapter 466: Stop the Fight
"The peace of Taoism lies in small countries and widows. Pen @ fun @ pavilion wWw. ļ½ļ½ļ½Uļ½Eć info that there is a vessel of the Sheber and does not use it, that the people die heavy and do not go far, that although there is a boat, there is nothing to ride, although there is a soldier, there is nothing to show. The ultimate in governance. Sweet food, beautiful clothes, peaceful living, happy customs, neighbors look at each other, the voice of chickens and dogs hears each other, and the people do not interact with each other until they are old and dead. ā
"The peace of Confucianism lies in the fact that the old have their ends, the strong have their usefulness, the young have their growth, and the widows, widows, loneliness, and the sick are all supported. ā
Although the two schools of thought are different, their purpose is the same. Forgive Xiao Yi for being lonely and unheard, and he doesn't know the vision of the rest of the families. But Xiao Yi guessed that the peace of all families should be the same as this, and they are all for the people's livelihood. ā
This time, Xiao Yi spoke very quickly, and seeing that the families had no intention of refutating, he paused for a moment, and continued: "For the sake of the people's livelihood, so that the people can live and work in peace and contentment, Wanshi Kangtai, first of all, should stop the dispute, take the world as 'small', and become a unified country." This is another meaning of the previous persuasion of the sects to abandon the territory and the believers. Second, we should teach morality to make the people return to their roots and reshape their simplicity and goodness. ā
Xiao Yi spoke eloquently and instantly explained the general direction clearly.
In his view, in order to completely get rid of the influence of the Tao on the people, morality must cover all the people. Therefore, the unification of the world is an indispensable prerequisite.
After he said that, the reactions of the lords of the hundred schools were different.
Taking the world as "small" and becoming a unified country, although it still evolved from a small country and widows, its essence is already different. Changyang Zhenren is still far from having the mind and bearing of Boyang Ancestor, if it weren't for Xiao Yi finally talking about the way to return to the basics, I'm afraid that Changyang Zhenren would be the first to attack. In the end, considering that it was a Taoist at this time, I endured it for a few years and did not speak.
Namo Jiuzhong said: "The world is resting and fighting, and its wishes are solid." But outside of humans, there are still monsters around. Demon beasts are low-level and have a thirst for killing. The dispute between man and beast has been going on for a long time. Even if mankind is unified, it will not be possible to stop fighting. ā
The Mohist family is not attacking, and it is its grand wish to stop fighting in the world. However, years of experience have told us that it is impossible for the world to stop the dispute, so the Mohists took the lead in questioning.
At present, demon beasts are the number one disaster for human beings. Everyone immediately agreed, thinking that Xiao Yi's words were unrealistic.
Xiao Yi smiled, turned his head to the demon family and said: "Lord of Ten Thousand Valleys, the demon family and birds and beasts are companions, and they know the best way to get along with humans and beasts." This matter, if answered by the Lord of the Ten Thousand Valleys, should be more convincing. ā
The Ten Thousand Heavenly Demon laughed and said, "The virtuous nephew is so vigorous, you are a Taoist, but you want my demon family to answer questions." ā
The way of the demon family and the beast is recognized by the world, and it is not derogatory to preach at this time. Therefore, the ten thousand heavenly demons were not annoyed, so they said: "Humans and beasts are born of heaven and earth, and people have spirits, and beasts also have spirits. Moreover, the beast is more sincere than the man. Man gives good to the beast, and the beast does the opposite, and man gives evil to the beast, and the beast does evil. There is no hypocrisy. In fact, there is no absolute conflict between ******, as long as man does not abandon and is kind to the beast, and the harmonious coexistence of man and beast is not unrealizable. ā
After hearing what the Ten Thousand Heavenly Demon said, how could the world not believe it. Namo Jiu nodded and stopped talking.
Xiao Yi continued: "The change of heaven and earth, the transformation of yin and yang. Everything in the world is mutually reinforcing, grasping the 'potential' of the two, promoting each other, and advancing in harmony is the way of heaven and earth that is in line with nature. I think it will not be difficult for us human beings to put aside our prejudices and live in harmony with animals. ā
But hearing that Xiao Yi used the way of yin and yang derivation, the yin and yang family Chu Tian couldn't help nodding his head and was overjoyed. Changyang Zhenren listened to it as yin and yang, and it was natural, and he was quite unhappy when he mixed it up.
Xiao Yi saw that no one was entangled in the problem of the unification of the world, so he began to discuss the strategy of teaching.
In fact, it's not that there are no objections, it's just that what Xiao Yi said is too ethereal, and everyone is really confused and doesn't know where to start.
I only heard Xiao Yi continue: "People cannot stand without virtue, and the country cannot prosper without virtue." Virtue is the foundation of nature. But in today's world, not only among the people, but also among all families, there are many people who chase fame and fortune, those who are greedy, and those who betray virtue and forget goodness. 'The fisherman is greedy for his meat, and the widow is greedy for his strength'. Kyushu seems to be peaceful, but in fact, it has reached the point where it is full of holes and is in danger!"
These words are sonorous and powerful, and they shake the heart. The audience was awe-inspiring and concentrated.
Xiao Yi said: "The current status quo has accumulated and it is difficult to return, if you want to regain the teaching of morality, you must have the determination of a strong man to break his wrist." And change won't happen overnight, maybe 10 years, 100 years, or even longer. Xiao Yi conceived that in order to realize the world of peace and prosperity, it must go through three stages. ā
"In the first stage, the Dharma Lord Defu used thunderous means to do good deeds, severely punished the law, and curbed the bad spirit in just a few years, so that the people did not dare to 'lack virtue'. As soon as Xiao Yi said this, a loud cheer suddenly sounded.
I saw that Han Li's whole body trembled, his eyes showed endless excitement, and there was a feeling of meeting the master, and the sound of "good" obviously came from his mouth.
But the other families had gloomy faces and frowned. The Taoist side, in particular, was even more shocked and felt incredulous.
There are not a few people who oppose the strict punishment of the Legalists, especially the Confucianism and Taoism.
As a Taoist disciple, but advocating the way of Legalism, how can the Taoist side tolerate it? Suddenly, behind Xiao Yi, accusations arose, and there was a tendency to be in chaos.
The house is in chaos, how to convince the world. Xiao Yi frowned, he didn't care about explaining, the aura in his body rose sharply, and he wanted to overwhelm the disciples with a strong momentum.
Among the Taoist disciples, there are many people who have advanced cultivation, and it is quite difficult to suppress the other party with Xiao Yi's current cultivation. But now that he has achieved the realm of heaven and man, his heart is in harmony with heaven and earth, and he can invisibly affect the other party's state of mind, and it is very likely that he will force the other party to shut up under the combined attack of internal and external forces.
But at this moment, he heard Changyang Zhenren snort heavily, and said, "Impetuous and impetuous, where is Daoji?"
All the disciples were shocked when they heard this, and they all closed their mouths and quieted down.
Changyang Zhenren said: "Xiao Yi is on behalf of my Taoist, if there is any objection, go back and discuss it, if anyone makes any indiscriminate accusations, they will be punished by canons." ā
After all, Changyang Zhenren is the head of the family, and seeing that the matter has come to this point, he can only focus on the overall situation and support Xiao Yi.
Xiao Yi felt a little at ease, so he dealt with the people of all families with peace of mind.
At this time, I only listened to the jade Linfeng and said: "The harsh government is fiercer than the tiger." Severe punishment and strict law will make the people fearful. Though the people do not speak, their hearts will complain. Such governance will only make the people deviate from morality, and the people's grievances will boil.
As Yu Linfeng spoke, the people in the audience nodded silently in agreement. I saw that the eyes of the people were full of horror and incomprehension, and they were frightened of what kind of disaster they would face under severe punishment; and they were puzzled by why the young man who was benevolent and righteous just now seemed to have changed in the blink of an eye.
This theory is related to the practical interests of the people, and dissatisfaction is spreading rapidly, if it were not for the oppression of Xiao Yi's realm of heaven and man, I am afraid that it would have erupted long ago. (To be continued.) )