In order to better see the changes in martial arts in this article, after the Condor Scroll, the concept of celestial people and first-class is introduced. First-class refers to the first-class realm in the world, and like first-class, it is divided into four levels: quasi-first-class, first-class weak, first-class medium, and first-class strong.

Let's talk about first-class level characters first:

First-class weak: Yin Zhiping, Zhen Zhibing, Zhao Zhijing, etc., the outstanding disciples of the Seven Sons Sect generally reached this level after the beginning of the Condor plot, and with the cooperation of Zhu Ziliu, they were able to use the Tiangang Beidou Array to resist Xiaoxiangzi, Darba, Huodu, etc., and in the later Xiangyang War, they supported seven of the twenty-eight Sus;

First-class middle: Liu Chuxuan, Hao Datong (in the original book), Diancang Yuyin, Wu Santong, Huodu (during the Great Shengguan Conference), Darba (during the Great Shengguan Conference), etc.;

First-class strong: Qiu Chuji, Wang Chuyi, Ma Yu, Yeluqi (during the Xiangyang War); Zhu Ziliu (when the victory was over, Huo Du was played between the applause, obviously higher); Huo Du (16 years later, when the Xiangyang Conference), Darba (16 years later, when the Xiangyang Conference), the Mongolian four heroes Xiao Xiangzi, Yin Kexi, Nemo Xing, Ma Guangzuo, Li Mochou (in the original book); among them, Gongsun Zhi, Xiao Xiangzi, and Li Mochou should be able to be regarded as the pinnacle of this level, and they can fight with Jin ** for hundreds of moves.

First-class level characters:

Quasi-first-class: The skill is extremely deep, close to a breakthrough, and the first-class will not be defeated lightly. This realm is more about combat power, and many people don't necessarily pass through, directly from the peak of the first-class to the first-class.

Huang Rong (I didn't concentrate on practicing, and I hurt myself by giving birth to a child, and it is estimated that I didn't break through in the end, but I have a dog-beating stick method, and my combat power is not weak.) At the beginning, the skill was not weak, and later after giving birth to a child, the skill was damaged, and it was not completely made up after 16 years, and it was impossible to get close to it in the face of the golden wheel, and set its skill to hover in the first-class strong, but there was a dog-beating stick method, and the peak combat power was quasi-first-class), Master Ci'en (when the knot was not untied, he could not fully swing his strength, and his martial arts were high and low), Yang Guo (after serving snake gall and practicing heavy swords), Guo Jing (when he was on the sword in Huashan for the second time)

First-class weak: The setting feature is to penetrate Xiao Zhoutian, that is, to open up the second pulse of Ren and Du. The acquired essence of the small Zhou Tian stage is enriched and gradually returned to the innate essence qi, even if there is no innate skill, which is a method of deliberately cultivating the innate true qi, the true qi will gradually transform into the innate true qi, so it is usually called the innate stage. This step begins with the formal refining of qi, and begins to involve "gods", the combination of gods and qi, which is also recorded in the General Outline of the Nine Yin. Before and after the breakthrough of this step, there may be mental obstacles, such as the entanglement between the old naughty boy Qiu Qianren and Yinggu (a lamp monk, the old naughty boy is afraid, Qiu Qianren is a monk and crazy), the western poison madness (the meridians are disordered and hurts the spirit), the eastern evil is angry (driving out the disciples, and then feeling guilty), and a breakthrough dragon elephant nine-layer monk encounters demons, etc. After the first-class realm, the combat power of the "god" strong people will increase greatly, such as the righteous and awe-inspiring Hong Qigong, gloomy Yang Guo, Xiao Feng, who is known as the god of war in Tianlong, and Xiao Yuanshan, who kills people in Yanmen Pass, are also related to this, once they fit a certain artistic conception, their combat power skyrockets.

Wang Chongyang (the first Huashan sword), the four uniques (the second Huashan sword, the stunt was perfect, and he had the help of the nine yin, and entered the first-class realm, and the previous one was beaten by Wang Chongyang, which was obviously half a notch), Guo Jing (at the beginning of the Condor), Master Ci'en (after untying the heart knot), the old naughty boy (after knowing the nine yin);

First-class: The setting is characterized by the penetration of the Great Zhou Tian, which is the integration of the twelve canons and the two veins of Ren Du (each sect has different kung fu, and there may be other meridians, these fourteen are the most basic); Da Zhou Tian is to practice the kung fu of qi and transform the gods, and began to practice the qi and transform the gods.

Wang Chongyang (after the first Huashan sword discussion, he read through Jiuyin, and went further, breaking Ouyang Feng's toad skill with one finger, but he was suspected of having a secret injury, and did not fully enter, and died early, but his true qi was dispersed after his death, and the combination of god and qi was extremely dense); Hong Qigong and Ouyang Feng (died when the true qi was exhausted, at least the god and qi were combined); Jinlun (before and after the Xiangyang War, he was able to kill Ci'en, at least half a chip better than the other party); Guo Jing (he may have reached this state when he won the Guan Conference, After that, it continued to improve, before and after the Xiangyang Conference, it may have touched the next realm, or it may have been delayed due to the busy military affairs, but the skill is deeper, it is certain); a lamp (before and after the Xiangyang War); Huang Yaoshi (before and after the Xiangyang War); the old naughty boy (before and after the Xiangyang War; suspected to be the person with the highest level of realm, may have touched the next realm, taking the great tonic to absorb the essence of the head from white to black, and did not pass the general outline and the cathode generates yang, the realm is extremely high, it is considered to be the three treatises and five uniques in the original book, but due to age and mentality, the actual hands-on and other people are not much different) 。

First-class and strong: absorb the essence of heaven and earth to nourish oneself (such as Tianshan Tong Mu practiced the eternal life of the heavens and the earth for a long time, and absorbed the essence of heaven and earth with her own essence as the guide). Further practice qi and transform the gods, and through the guò gods to perceive the relationship between the human body and heaven and earth, open up the entrance of the body, and hide the acupuncture points (this step is extremely difficult, the human body acupoints are slightly different, and there are some special physiques, so this step needs to be explored by yourself, so it is generally necessary to open the dantian - that is, the place of the hidden gods, so as to practice the gods, achieve the state of inner vision, and sit in the gods). This level reaches perfection, the spirit and spirit of the whole body will reach a very high state, the longevity continues to grow, and the ideal state can reach the limit of the human body (the limit of the human body's genetic life span is about 22o, of course, this is only the most ideal state).

Celestials: After opening the upper dantian, you can officially start practicing the gods, you can perceive the heaven and the earth, absorb the essence of the heaven and the earth, and finally merge with the heaven and the earth, and achieve the unity of heaven and man, that is, the practice of the gods and return to the void. The true qi in the body is replaced with the vitality of heaven and earth, and it is always in an ideal state. And it can mobilize the power of heaven and earth, which is truly endless. It is preliminarily divided into three realms: Sanhua Juding, Wuqi Chaoyuan, and Jinye Huandan.

There are different theories about the entrance. For example, Wang Chongyang's "Five Spiritual Texts Notes" said: "The Qiangong is nothing, and there is no clue. "The Qiangong here refers to the top of the Qian, and the dantian on the head is located. Qiu Chuji's "Da Dan Yi Finger" said: "The entrance is one inch and two in the umbilicus. "This location is Xia Dantian. These two sayings are fixed, and Zhang Boduan said: "Cover the void and are extremely quiet, and there is no self-recovery body, but the consciousness is in the dark, and it is one with heaven and earth, and the spirit is brewing in the middle, which is the most wonderful place of cultivation, so it is called the entrance to the door." "The Theory of the Golden Immortal" also said: "The trick is formless, and it is born from nothing, which is called the entrance." It means that the position is uncertain, and it depends on the natural operation of the air machine.

This book adopts Li Xiyue's "Tao Talk" to say, "A trick in the entrance is born from nothingness." It does not inhabit the internal organs, nor does it matter between the limbs. Now in its name: this pass is a mysterious mechanism, so it is called the entrance. This trick is the place where all laws are one, and there is no one, so it is called a trick. In a word, it is said: China is also. The middle is in the upper and lower levels, nor is it in the upper and lower levels, there is death and there is life. What is death? In the case of the Huang Ting, Qi Acupoint, and Dantian, it is death. What is living? To concentrate on the Qi and to appear in this is to live. In terms of death, it is called Huangting, Qi acupoint, and dantian. In terms of living, it is counted as a key to the entrance. Therefore, it is said: born from nothingness. The real machine is exposed. The winner is a secret. "It is divided into a dead entrance and a living entrance, the position of the dead entrance is determined, and the location of the living entrance is uncertain, or it is in harmony with the upper dantian, the middle dantian, and the lower dantian, or it is in the dark.

Regarding the role of the entrance hall, one is "the hole is open when the hole is opened", and the hallway is open everywhere in the human body; the second is "the root of heaven and earth, the place where the Dan is knotted", if it is really impossible to open the live hall, then it is necessary to use the secret method to open the secret trick in the dead hall, and knot the Dan in one of the three dantians.

P.S.: Compare with Xiaoao:

Wang Chuyi and Xiang Wentian's foot kung fu description:

The man (Wang Chuyi) did not answer, stretched out his left foot and stepped forward, and then retracted his foot, only to see a deep mark left in the ground, which was nearly a foot deep, at this time the heavy snow began to fall, and the snow on the ground was less than half an inch. (When the Condor Heroes passed on the martial arts competition to recruit relatives)

He (Xiang Wentian) said these words, leaned aside, and saw a footprint on each of the two green bricks underground, two inches deep. It turned out that when he was just speaking, he used his internal strength to make two footprints on the green bricks. Hei Baizi, Bald Pen Weng, and Dan Qingsheng cheered in unison: "Good kung fu!" Seeing Xiang Wentian speak, he quietly transported the internal force to the soles of his feet, and there was no broken green brick powder among the footprints that stepped out, and the two footprints were of general depth, flat and neat, as if they were carefully carved out with a sharp knife, and the internal force was amazing, which was beyond his reach. (at the time of the fight between Mei Zhuang)

Although the hardness of soil and green bricks is different, Wang Chuyi is good at foot work, but one is close to a ruler and one is two inches, even if the skill is poor, it will not be too big, and it can be regarded as first-class strong. And after more than ten years, it may be stronger. Wang Chuyi's martial arts are slightly inferior to Qiu's skills, the second among the seven sons, Ma Yu's skills are similar to the two, or even a little deeper, but the external skills are slightly inferior, and they are both first-class and strong.

Attached: Fang Zhixing's skill progress

1. At the time of the advent of 11.7 (birthday unknown, it can be regarded as the first day of the first month), at the end of the year, 11.12 enters the whole truth, about 12.5 cultivates the true qi, about 14.5 penetrates the twelve canons to reach the third rate, and about 16.3 reaches the second rate;

2. Taking snake gallbladder pills, about 16.9 to reach the peak of the second rate, combined with the sea of qi in the body and their own strength, not inferior to those who have just entered the first-class;

3.17.1o about the whole heart of the law of the whole heart, the twelve types of Yijin Dacheng, completely reached the first-class, 17.12 the second time down the mountain to wander the rivers and lakes;

4. In the following year, 18.1 began to repair the Yi tendon forging bone chapter, at the end of 18.4, he had a big battle with Xiaoxiangzi (first-class strong), and in 18.5, he realized in Dongting, accumulated thicker, and reached the peak of the level of first-class weakness;

5. After one year of retreat, he transferred to Zixia Gong, broke through in less than three months, reached the first-class middle, and due to his deep savings, he worked hard for several months to reach the peak of the first-class middle, and 19.9 when he left the customs;

6. After leaving the customs, inadvertently break through, reach the first-class strong; and retreat for a year and a half, easy tendon forging bone chapter Dacheng, and take snake gall pills, to reach the peak of first-class strength, and the true qi fusion of pure yang qi, cultivate the dantian mist, the quality of the greatly increased, the use is also more ingenious, labor-saving, combined with the sea of qi in the body, their own strength, etc., can be regarded as entering the quasi-first-class, out of the customs 21.3, 21.7 with the help of the Condor, with the Beidou phantom body and Ouyang Feng hundreds of moves;

7. Meditation for five years 26.9, the skill is only a trace away from the first-class, with swordsmanship and Ouyang Feng battle, get the general outline of Jiuyin, open up the second pulse of Ren Du, penetrate Xiao Zhoutian, and break through to the first-class weak;

8.26.11 Huashan Absolute Peak and Ouyang Feng, Hong Qigong battle, comprehend the way of rigidity and softness, martial arts to a higher level, in addition to skills, all aspects are not weaker than the first-class;

9.27.2 The eight meridians of the Qi Jing and other meridians are connected, reaching the Great Zhou Tian, and cultivating the three fields in one, the dantian and the true qi in the body are integrated, and the skill also reaches the first-class level, which is truly comparable to the old five;

1o.27.3 With Zhou Botong's comprehension of manipulating the airflow, he initially felt the "void", 27.8 deduced how Dai Zong calculated, read the whole book of Jiuyin, and the realm of martial arts was improved, and gradually became the realm;

11.......

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