Chapter 9 Leaving a mark and wanting to touch the roots of the feet said that the gods are powerful
In the next two days, Taiyi people took care of the chores at hand one by one. Pen Γ fun Γ Pavilion www. ο½ο½ο½ο½ο½ο½ γ ο½ο½ο½ο½
All kinds of miscellaneous things are nothing more than the things of the sect. In fact, even the Taiyi people themselves did not expect that they would establish this realm sect in this small mountain village.
But when you think about it, it's not incomprehensible. The Immortal Taoist Sect is to be extraordinary. Even if Taiyi people founded a religion in New York, it was still in the middle of the cave.
No immortal sect will set up a mountain gate in the downtown area.
The village is far from the world, on the edge of the wasteland, isolated from the world, and has a slight smell of dust. In addition, there is a little guy like Tieshu, and some people have land, so the Taoist simply chose here.
Nowadays, Taoists are less and less concerned about form, and when they open the mountain gate, they will open the mountain gate, so why do they need so many fancy things?
So this time it was not as good as the Nanshan Holy Land at the beginning, and it was a big fight. This village is the mountain gate, and the mountain gate is this village. In addition to some forbidden methods and a formation for support, the rest only picked up the existence of the Taiyi Sect with the villagers, and explained a little, showing that the Taiyi Sect was different from the Scarlet God Sect.
The pursuit of the Taiyi Sect is a lofty avenue, process and means, but it does not interfere too much with humanity, on the contrary, if everything is normal, the immortal monks must be isolated from the ordinary red dust. It is not like the Scarlet God Cult, which controls the authority of the world by controlling humanity.
This miscellaneous matter is mainly used to correct the name. The name of the Taiyi Sect was officially typed out. And directly copied the rules of the Holy Land of the Zhongnan Mountain Sect to make a circle.
Therefore, in this village, there were so many apprentices accepted before, but now, Tie Shu is alone, and he can be regarded as an outer disciple. The rest are all registered disciples.
On this day, Taiyi called Tie Shu to his side and said to him: "There are some important things for the teacher that need to be dealt with personally. You are the first outer disciple of the Qi Refining Realm under the seat of the master in this realm, and after the teacher leaves, you need to take responsibility. β
Tieshu touched his head: "What should I do?"
"Do you remember the rules of the sect?" the Taoist asked with a smile.
"Yes. Tie Shu nodded again and again: "Remember every word, I can still write." β
The Taoist laughed: "Just remember." You just need to follow the rules and regulate the behavior of yourself and other juniors and sisters, and that's enough. β
"Oh. Tieshu nodded as if he didn't understand.
The Taoist said: "There is another disciple for the teacher, named Dongshi, who started earlier than you, and now he is leading an army to overthrow the rule of the Scarlet God Sect. After calculating for the teacher, he will have some trouble, so you can go directly to the Red River City and help him when the time comes. β
After speaking, the Taoist took out a bronze bell, handed it to the iron tree, and gave the iron tree a spiritual light: "You follow this method to refine this bronze bell as a protective body." β
"I know Master. Tie Shu hurriedly took the bronze bell and remembered what the master said, not daring to forget a word.
The Taoist bowed his head slightly and said, "Remember, a month, a day is not much, and a day is not much." Then he said: "For the teacher, the thatched hut has been slightly renovated, and there are some cultivation methods hidden in it, which are only selected by chance." You have to remember that when the other brothers and sisters have cultivated to the corresponding level, let them go in and choose the exercises. β
"Is it the division of registered disciples, outer disciples, and inner disciples?" Tie Shu asked, holding the bronze bell.
"Yes. The Taoist smiled and said, "Every time you are promoted to a higher position, you will have an opportunity to choose the exercises. Your exercises are directly taught by the teacher, but when the teacher leaves, your other junior brothers and sisters, if they practice to the perfection of foundation building and break through the refining of qi, you will be responsible for the exercises they need. β
"I see!" said Tetsuki.
"Good. The Taoist stood up: "After you go to help Dongshi, if Dongshi's cultivation realm is also to refining Qi, you will bring him here to choose the exercises." Then you travel by yourself, and if you meet a young man who can be eye-catching, you can also recruit as a teacher on your behalf. β
"Hmm. β
...
An invisible light disappeared silently, in the void beyond the material dimension, fleeting.
It is said that the Taoist is confused about the origin of the bloodless identity, and he also has some considerations in his heart. Although bloodless is strong, it is far less subtle than that of a Taoist to control his own breath. He thought he was hiding in the void, and the Taoists couldn't find him, but where did he know, it was like a lighthouse, striking and outrageous in the dark night.
The Taoist was just unsure of this person's intentions earlier, and wanted to see what he was going to do, otherwise he would have been found out a long time ago. Moreover, when they met, the Taoist also did some tricks.
After all, the thatched hut was the dwelling place of the Taoists, and there were some means in it, which quietly left a trace on the bloodless body.
The reason why he didn't touch it immediately when he left without blood was because the Taoist was cautious. That bloodless figure doesn't seem to be a good person, if he leaves, the Taoist side will quietly follow, this kind of behavior will be extremely stupid.
It is to wait for two days, when the bloodless has lost its vigilance, and then touch it to correct its roots and explore the secret.
Anyway, the wisp of imprint is vaguely tight, and no blood has ever been found, although two days have passed, it is still far away from the Taoist.
The sages have words, know themselves and know the enemy, and only then can they not be defeated in a hundred battles. The mystery of this is not only suitable for the mundane, but also for the otherworldly power.
Let a great power be like the bloodless, if he speaks truthfully, and there is no lieβalthough he has been robbed of power by Setolac, he may have lived until now, and he sees the opportunity to seek revenge on Setolac, which proves that this man is not an idle person, and must have hole cards.
Otherwise he would have died early at the hands of Setolac.
Although he swore to heaven and made a covenant, how could Taiyi people rest assured of him?
Especially when he first arrived, this person came to the door, and he looked like he knew a lot about the Taoist, which made the Taoist even more vigilant.
It is only right that we must understand the roots of this person, understand the purpose of his actions, and know what is in mind.
Otherwise, if you are accidentally calculated, when the time comes, you want to cry without tears, and your plan is in vain, and who should you say to if you are humiliated?
Especially for Taiyi people, after more than 20 years, they finally have some family background. Now is the critical time, on the side of the multiverse, they are bound and dare not move. And taking down this Thousand Worlds, the plan for the Taoists, its promoting effect, is self-evident.
It should be a time of caution, and the slightest bit of sloppiness and negligence must not be sloppy.
Void Species, Taiyi Human Divine Consciousness locked the faint imprint breath, the invisible and shadowless light, in a flash, I don't know how far it went, and after a few breaths, the Taoist stopped.
The gaze penetrates the dimension, and when you look at it on the material plane, you don't know where it is. Just roughly above a stretch of red water.
"This is the Red Sea?"
The Taoist secretly calculated: "I traveled all the way to the north, roughly traveling hundreds of thousands of kilometers, just out of the continental range and into the ocean area. β
He looked up from afar, and the physical space was like a thin veil, which could not stop his gaze.
"It's about three thousand miles away..."The Taoist pondered, "I must not leak a single breath..."
Just as he was thinking about it, he saw a group of hideous flying creatures with no feathers and blood-red flesh flying over the surface of the sea on the material level.
The Daoist's heart couldn't help but move, and then he laughed lightly, stretched out his hand and took a slight shot, then grabbed one head and retracted into the void.
A moment later, an identical creature poked its head out of the void, looked around, and flew out.
This technique of change, in the immortal dao system, is not a very advanced method.
The capital is seventy-two earthly changes, how many magical powers, but in fact, it is not.
The art of change, one hundred and eight, seventy-two earth evils, thirty-six heavenly gangs. The changes in the number of the thirty-six heavens are considered supernatural powers, and the changes in the seventy-two earthly evils are just spells.
The change of Tiangang is based on the mysteries of the 36 kinds of Tiangang divine beasts in ancient times, and the magic method created by it. These thirty-six changes, once cultivated, can arbitrarily change the Tiangang Divine Beast of these thirty-six bloodline types, and possess all the divine powers of the divine beast.
But there must be a premise - to change the divine beast, the most important thing is to have a drop of the essence blood of the divine beast. The most profound realm is to fully comprehend the mysteries of the flesh and supernatural powers of these thirty-six types of Tiangang Divine Beasts.
At that time, you can easily turn into any kind of divine beast you want, and it is what kind of divine beast you want, from the inside to the outside, there is no difference.
However, the thirty-six types of Tiangang Divine Beasts are the innate gods born in the first tribulation of the Pangu Universe in the opening of the heavens, and they are almost dead in the first tribulation, and after the second tribulation, except for the dragon, phoenix, unicorn and other prominent races, the rest of the hair can not be found.
And even if the dragon and phoenix unicorn belong, it is no longer innate. It's just the acquired descendants of the thirty-six types of Tiangang Divine Beasts.
Since these thirty-six kinds of Tiangang changed their magical powers, they have lost their essence later. Latecomers practice Tiangang supernatural powers, but they have never seen Tiangang divine beasts, and they don't have the essence and blood of Tiangang divine beasts, so where can they cultivate this great supernatural power?
It degenerated into a body refining method that was no more than a medium level.
It's a pity.
On the contrary, the seventy-two kinds of earthly changes were later brilliant. These seventy-two earthly evils have changed, and what has changed is the genus of the seventy-two types of living beings and non-living beings that have been acquired. Its main role is not in fighting the law, but in avoiding robbery.
Especially when the monk reaches the realm of returning to the void and faces the three talents and three tribulations of heaven, earth and man, this spell has become a compulsory course for the monk. Returning to the three tribulations is of great significance, and if you have crossed it, you are a celestial person, and you can't cross it to be a mortal. That's the separation of immortals!
Because of this, the difficulty is incredible. Not to mention the earth calamity, the heavenly calamity, the single person tribulation, if you have to go between life and death, and understand the horror, you will stump countless monks.
However, if you don't become an immortal, you can't live forever. The god only has 3,000 years of life, and when he returns to the void and immortals, he only has a long life. As soon as 10,000 years pass, the five decays of heaven and man will fall into reincarnation.
How's that going?!
Since many monks are afraid of returning to the void and are unwilling to stop, what should they do?
So the seventy-two changes of the earth have become the best choice in the heart.
There is a wonderful inheritance, seventy-two will be exhausted. The inheritance is inferior, and there will be one or two.
When he couldn't suppress the mana realm, he used this technique to change his breath and avoid calamity.
However, such acts are only to quench thirst. The three tribulations of returning to the void will not be able to escape in the end. If you want to become a free immortal, you must pass three tribulations.
Of course, if there is an institution such as Heavenly Court that represents the Heavenly Palm Realm, there are also some places that can avoid this calamity-then walking in the immortal pool can also wash away the mundane red dust and become an alternative celestial.
But this kind of side-door way, the achievement of heaven and man, basically loses the possibility of further progress. When he went to heaven, he was probably just a small official, or a heavenly soldier, and that's it. Where can it be compared to a free immortal? Not under the jurisdiction of heaven, not bound by heaven and earth, with great potential, that is an immortal!