Chapter 81: Saint and Demon

The gray-haired old man will go through the series of causes and effects one by one, and also explain the ins and outs of this valley of sin clearly. For a while, Yu Si felt that he couldn't breathe.

The demon race originated in the fairy world, and it was formed by a combination of powerful monks who cultivated to be strong. They are all nourished by immortal energy and cultivated by immortal arts.

They are gifted and born unusually handsome and beautiful. And both eyes have purple pupils, deep and smart.

The Three Realms often hear the monks say: "One thought becomes holy, one thought becomes a demon", "Put down the butcher's knife and become a Buddha on the ground." It can be seen that the Buddha and the demon are in common in some aspects. Buddha is another name for a saint.

Saints and demons are also monks of great wisdom and great cultivation. They all have great magical powers, and they can change their body shape and evolve new things. This is enough to prove that the level of the demon monk is that it is an existence that can be equal to the Buddha.

Then why do saints and demons become eternal enemies and ultimate opponents? This has to start with the nature of the demon monks.

All demon monks are creatures who worship power. Therefore, the pursuit of strength has become the foundation of their practice. In this way, in order to increase their abilities, the demon monks will unscrupulously obtain the corresponding resources and cultivation exercises and spells.

Fang attracted the resistance of the various races of the fairy world to them, and then a constant war spawned. It even spread to the lower two realms, that is, the human realm and the underworld, causing endless wars among all the races in the three realms.

Demons can't get what they want, they can't win the result, and they can't even defeat an opponent. In the bottom of this clear heart, hatred is born, and then negative mental natures such as jealousy and hindrance are born.

In this way, when the state of mind is degraded and there is a strong desire for invasion and possession, negative emotions such as troubles, delusions, and attachments arise in one's own heart.

The demon monk who is infected by these five obscene qi created by the five poisons of hatred, resentment, annoyance, anger, and annoyance is called "demon", and he and "saint" form two completely different opposing groups.

What is that "holy"? He is an enlightened monk who conforms to the nature of the operation of the Heavenly Dao, a powerful monk who can consolidate and promote the endless operation of the Heavenly Dao and benefit all living beings and souls in the Three Realms.

What is the "way of heaven"? In fact, this is the manifestation of the rules for the survival of all things. It is the outward manifestation of the behavior and consciousness advocated by the deity in the domain.

From the old man's gushing explanation, Yu Si knew this essential thing, and also knew the origin of the valley of sin.

The reason why this demon race has become a race that specializes in destroying Buddhas or monks is because the Holy Venerable in the domain is poisoning them behind their backs.

Ten thousand years ago, the Extraterritorial Saint Venerable used various means to make many powerful monks in the immortal realm lose their noble nature.

There is the possibility of a bewitched demon monk ruling the fairy realm. In the end, the beings of the Three Realms will gradually be "demonized", and then the result of Yu Si's previous guess will appear. All the creatures in the realm are dying.

This Extraterritorial Saint Venerable was nothing more than giving rich resources and endless wealth to capture the Demon Venerable, causing the Demon Venerable he sent out to poison more of the Domain creatures, even the Immortal King, Toutuo, and Venerable.

What did the Extraterritorial Saint Venerable use to degrade these immortal spirits? That is to infinitely catalyze the inherent inferiority of the beings that the Heavenly Dao has always rejected and even refined.

Let vanity and selfish desires, which the saints call "karma," grow to the maximum, and let the despicable things flourish.

Some values and interests centered on the self have taken shape, and the phenomenon of the blowout of the nature has naturally existed.

For example, the conduct of despicability, ego, and inferiority, the strength of all kinds of inferior root natures has weakened the true meaning of the Heavenly Dao, and the righteous qi in the Three Realms has gradually weakened.

At the end of the Great War of the Ages, when the Heavenly Dao in the domain was dying, the Holy Venerable in the domain opened up the parallel space of the Valley of Sin, so that the human world and the immortal world had this path unknown to others.

And the Sin Valley of the Kunmiao Prefecture Flood Continent was covered by the majestic space-time turbulence all the year round, leaving only that roaring terrifying black hole to open.

The reason why this place has become a place of exile for sinful cultivators is because the immortal realm of the Three Realms is controlled by extraterritorial monks. Their sinners are instead monks of the ancient Heavenly Dao.

This black hole has the ability to sense the monk's mind on its own, and only through the "sinners" it perceives can it pass through unhindered without being strangled and torn apart by the turbulence of time and space.

Under normal circumstances, Yu Si could enter the Valley of Sin through that black hole, but those despicable demon cultivators would never be able to. Once they enter, they are directly erased from the traces of life.

The power of Yu Si's Tianzun Sword and the immortal soldiers that bound the Immortal Suo could prevent the space-time turbulence from harming him and Gongye Zhixuan's bodies, and the Tianzun Sword even broke through the barrier of the parallel interface that existed in the space-time turbulence, allowing them who could have been immune to the normal sin valley to enter this place.

This is not a place that normal Heavenly Dao monks can enter, and the gray-haired old man is the only powerful monk left in the original immortal realm, that is, the immortal that the permanent monk said.

He was waiting for someone to appear here in this space, hoping that when the time was ripe, this person could lead the Terran monks, even the demon monks and the monks of all races in the Three Realms to use this as a way to kill the immortal realm and expel the extraterritorial creatures.

The reason why the Holy Venerable in the Domain will set the secret realm in the Valley of Sin in the Flood Domain is because there are many demon monks in the Flood Domain.

This demon monk still has a monk who has not been "demonized" by extraterritorial beings, coupled with the inherent combat power of the demon monk, he can obtain a strong arm strength for those who should be lucky.

And in the past 10,000 years, Yu Si and Gongye Zhixuan were the first monks to come to the parallel space of the Valley of Sin. Of course, Xuan Ming and the giant python are creatures left here 10,000 years ago, and they are all the same as the old man with gray hair, and they are the hope left by Yu Zun for the human world.

This is because Yu Si has the bloodline of the Heavenly Dao, the Colorful Lotus, and even the Jade Butterfly of Creation. The acquisition of these things has to be said to be due to all the creation and opportunities.

This creation and opportunity are also necessary for those who should be lucky, and to be able to bear the luck left over from the ages, this is an opportunity that a monk who can change the status quo must have.

As the saying goes, luck is another manifestation of strength, which is such a truth. It seems to be a fortuitous coincidence, but who knows how much it cost and how much effort it has been paid to obtain.

It can be said that the acquisition of luck and creation is not accidental, and it is not something that the so-called lucky people can have, but it is a weapon for those who shoulder a greater mission. He turned evil into good fortune with extraordinary luck, and he was lucky when he was killed. It is the need to face an incomparably powerful enemy, to face the situation of nine deaths and a lifetime.

This relatively closed valley of sin, as well as the valley of sin that is visible to ordinary people, has a greater creation and opportunity waiting for those who should be transported to find it. This creation is even attached to death, and it is possible to resolve the danger.

It can be seen that this accidental luck is not accidental, and this opportunity and creation beyond ordinary people are by no means within reach.

It can be seen how important the mission is. But you have to think about it, many people will choose to live in obscurity and indifference all their lives, rather than carry endless strife and hollowing out their minds, in order to change the status quo, and do endless planning years. I don't want to cultivate forever and live a life of cultivation with little future.

Hearing this, Yu Si couldn't help but chant aloud at this moment:

Not afraid of the wind and waves ahead, the blood flows like a river

Don't look back, I'll play the song

In the rivers and lakes, he drew his sword and slashed Yama

Let the Three Realms bloom in June

Not afraid of the wind and waves ahead, the blood flows like a river

Don't look back, I'll play the song

In the rivers and lakes, he drew his sword and slashed Yama

Let the Three Realms bloom in June

Cut through thorns and knives

slew the demon, but became a demon

The heart is like a blue moon

The word is in my heart, and it is not worth it

If I am a demon, I am a demon

What about the Laughing Proud Three Realms Crazy Demon

The bloody wind brings blood, and the blood boils the Three Realms to boil all evils

Fenghua blood refers to sand, and the road of no return punishes immortals and slaughters Buddhas

I am who I am

Thousands of blood drum waves, unifying immortals and demons

I am who I am

Set up and become a Buddha

"Fellow Daoist, there is a long way to go! you know what to do, your difficulties are not inferior to those of the Saint Venerable in the Domain, or even worse. But the Lord has also left you with all the foreshadowing that He can do for you, and it depends on whether you have the perseverance and perseverance to do it. ”

The old man with the gray hair addressed Yu Si as an equal, his eyes flashed, and he continued: "The demon monks outside are waiting for you to 'exorcise' back to the truth, and the creatures of all races in the domain are waiting for you to return to the basics. Now you can go to the valley of sin. ”

"Uncle, please show me how to reach the fairy realm and enter Sumeru in this way. In the future, how will Yu lead the monks to kill back?"

Yu Si saw that the old man had the intention of chasing away customers, and immediately asked.

"Six blades return, heaven and earth are bright. The truth is out, the realm of truth and falsehood. Yin and yang wall, picking stars. With that, the old man with the gray hair flashed and disappeared.

Yu Si's head was big for a while, and he muttered in his heart: This old man has a hobby of guessing riddles, and if he doesn't tell Yu where the road to heaven is, it's just that. But how did you get to the valley of sin on that parallel interface?

There is nothing to do but face it. Yu Si got up and found Gongye Zhixuan, "It's time for us to get out of here and go to the Valley of Sin." ”

"Brother Yu, isn't this the Valley of Sin?"

Gongye Zhixuan looked at Yu Si suspiciously.

"It's hard to put into words. Oh yes. Where did we first appear?"

Yu Si believes that where he came here, there must be a place where the two parallel spaces as the same scenery must intersect, no matter how parallel they are, they must be connected by matter.

Gongye Zhixuan knew how to persuade Yu Si, and it was impossible to change Yu Si's determination to leave here. So he reluctantly returned to the canyon, stood beside the river, and appeared in the woods.

"Tianzun Sword Out!"

Yu Si shouted, the golden light flashed, and the Tianzun Sword hung in front of him.

Yu Si had already looked at this place, even anywhere, this was a hidden place.

So he no longer had any scruples, and slashed into the void with his sword.

A loud "boom" sounded, and the void above the heads of the two of them cracked, and a huge hole appeared.

Yu Si thought that he didn't want to, so he picked up Gongye Zhixuan and flew into the cave.

In the same way, the fierce space-time turbulence filled it, but it was just fearful, dodging the Tianzun Sword and piercing away.

"Open!"

The same sword slashed out. The void still crumbled like crystals, turning into bits of crystal. 0