It's far away, saying so much, just to express one meaning, that is, the two saints of the Western Sect have always been relatively skinless and faceless, in order to be able to make the Western Sect get enough development, although these two are mixed sages, but they can do things without paying attention to their own face, it can be said that the entire desolate world, as long as it can be beneficial to the Western Sect, there is nothing they can't do!

However, it is precisely because of these two who are so tireless in calculating and calculating, although the Western Sect is located in a barren place like Xiniuhe Continent, it is the strongest sect in the Flood World at this stage, and the entire Flood Wilderness World is full of the inheritance of the Western Sect, except for the Dongsheng Divine Continent where the Dao Gate is located, there is almost no place in the entire Nanzhan Continent where the shadow of the Western Sect cannot be seen, and some places have even suppressed the orthodox Dao Sect of the Flood Wilderness to the extreme. Pen @ fun @ pavilion wWw. ｂｉｑUｇE。 ｉｎｆｏ

Moreover, Su Zizhan also estimated that even the Dongsheng Divine Continent, where the Daomen is located, may also have the shadow of the Western Sect, but these Qi practitioners are all dressed in a layer of Daomen's skin, such as the Bodhi Patriarch who taught monkeys to practice the exercises, although this seems to be a quasi-saint of the Daomen, he definitely has an unclear relationship with the Western Sect.

When Su Zizhan crossed into the Xuanyuan world, he had never seen any news about Western Religion, at first Su Zizhan felt that he might know too little, so he couldn't see this information, but later Su Zizhan improved his cultivation, and now he can have enough permission to read all the classics of the entire Youli Mountain, but Su Zizhan still hasn't seen any record of Western Religion, so Su Zizhan still thinks that there will be no trace of Western Religion in this world!

And Su Zizhan himself has no understanding of the teachings of Buddhism, and he has practiced the Taishang Tao Te Ching, so it stands to reason that all his thinking should be close to Taoism, but when Su Zizhan thought of the essence of the word wind, he suddenly thought of the teachings of Buddhism "All things are empty, all idealism!", how could Su Zizhan, a disciple of Taoism, suddenly flash the teachings of Buddhism? It stands to reason that this is impossible, although it is said that the Buddha is the Tao, but how can Su Zizhan understand this truth for his current cultivation, so it is impossible for Su Zizhan to think of the teachings of Buddhism!

This is also the reason why he suddenly felt horrified in his heart, he was a Taiqing disciple who suddenly thought of the profound Buddhist teachings, how could he not be shocked in his heart, originally Su Zizhan was not very reluctant to become a Taiqing disciple, although at first Su Zizhan was still worried that he would be calculated by the sage, but now he has thought very clearly, since he has become a Taiqing disciple, if this sage has something to do by himself, he will try his best to complete it, is it because of such worries that he will not cultivate？

After figuring it out, Su Zizhan also let go of the burden in his heart, perhaps because of the opening of the knot in his heart, Su Zizhan's cultivation has been very smooth, whether it is cultivation improvement or supernatural cultivation, until Su Zizhan decided to retreat for a short time this time, there was a slight bottleneck!

"Buddha?" A trace of horror flashed in Su Zizhan's calm heart, and then he was suppressed by Taishang's forgetfulness, and he put his mind back on the comprehension of the wind. Su Zizhan is very clear, in order to cultivate the clouds and mist, you must comprehend the law of the avenue of clouds and the law of the avenue of wind, the law of the avenue of clouds Now Su Zizhan has successfully comprehended it, and one hundred and eight runes of the law of the avenue have been formed outside the Jindan, and now it is the avenue of the wind!

...

...

Under the continuous operation of Taishang Forgetfulness, Su Zizhan opened the Sun and Moon True Pupil early, and it is precisely because of the operation of Taishang Forgetfulness that Su Zizhan's Sun and Moon True Pupil has reached the extreme that he can use now, this is the real extreme, much deeper than the extreme that Su Zizhan thinks he is, from this point, it can be seen that Su Zizhan's mastery of himself has not reached the most extreme state at all, but because of the existence of Taishang Forgetfulness, Su Zizhan can also break the limit he thinks when he opens the Sun and Moon True Pupil on his own next time, of course, this requires Su Zizhan to have this idea of breaking the limit, otherwise he can only reach the limit he thinks he has。

There are many people in this world who are the same, they will set a boundary line for themselves in their hearts, thinking that their limit is this boundary line, and they dare not touch the boundary line they set for themselves, in fact, many people's limits are here at all, they just fix themselves in a circle, but they will never dare to break it, and the vast majority of ordinary people in this world are such characteristics, once someone can break the boundaries they set for themselves, then he has a much better chance of success than others, and with the first time, there will be a second time, and he will break the limit more and more times, the greater his achievements will be in the future.

To get back to the point, Su Zizhan is now putting all his thoughts on the comprehension of the Avenue of the Wind, and this kind of wholeheartedness is not the state of self-thought when Su Zizhan comprehended the Avenue of Clouds before.

Su Zizhan, who put all his thoughts on the Avenue of the Wind, did not find the difference between himself and his usual time at this time, this is of course the reason for Taishang's forgetfulness, as I have said before, this state is both a good and a bad thing for Su Zizhan, and now it is because of Taishang's forgetfulness that Su Zizhan has this state, but with the deepening of Su Zizhan's cultivation of Taishang's forgetfulness, this state will affect Su Zizhan more and more, once Su Zizhan will not be in this state of desirelessness and desirelessness because of Taishang's forgetfulness that day, then his cultivation will be improved higher and higher, and maybe one day he will even be able to preach and mix the yuan, but is this state what Su Zizhan wants？

I'm afraid not, Su Zizhan still has friends, there are still thoughts, and there are many people and things to worry about, this state will make Su Zizhan's cultivation path very smooth, but it will make him lose a lot of things, it depends on how he chooses, it depends on what kind of person Su Zizhan chooses to become!

Of course, Su Zizhan also saw the disadvantages of practicing this exercise when he practiced Taishang Forgetfulness, Su Zizhan thought that he would not be affected by this set of exercises, and Su Zizhan was very interested in the magic power brought by Taishang Forgetfulness, if it weren't for this magical power, Su Zizhan probably wouldn't have practiced Taishang Forgetfulness.

This is the magic power brought by cultivating Taishang Forgetfulness, once the Taishang Forgetfulness is cultivated to the realm of Dacheng, it will naturally be able to cultivate the Taishang Wisdom Sword!

The grade of this supernatural power Su Zizhan is not particularly clear, but the effect of this supernatural power makes Su Zizhan very hot, he can cut off cause and effect, you know, many monks in the desolate world are also the most afraid of cause and effect, there are many causes and effects, which will make their Dao heart dusty, this is something that makes qi practitioners very afraid when facing the five decays of heaven and man, especially the decline of the final Dao heart, so all qi practitioners will try their best to avoid cause and effect, it is really unavoidable, and qi practitioners will also find a way to understand cause and effect, not only the five decays of heaven and man, all calamities are the same。

It can be said that in addition to some unique treasures and cultivation techniques, cause and effect are things that are avoided by qi practitioners in the heavens and all worlds, which is also the reason why Su Zizhan wants to have the Taishang Slashing Wisdom Sword.