Han Jian and Meng Tianjiao both understood at this moment why the army of 300,000 monks who had been betrayed by Meng Zhongtian was wiped out, and even a few powerful monks in the early stage of Huayuan did not break through and escape.

Meng Tianjiao felt very clearly, she was in this valley by the personal guards who worked hard to cultivate, Fang sent out of the Three Dragons Valley, and because of Han Jian's death, Fang You's life escaped back to Quanxian Palace. She has experienced what it means to be discouraged and what it means to be powerless.

Meng Tianjiao watched Han Jian's large number of monks kill the army of Meng family monks without hesitation, and there was no joy of revenge in her heart, but more bitterness.

Defeating Meng Zhongtian, the executioner, is her only choice, and these armies of Meng family monks are just supporting and supporting Meng Zhongtian, do they also deserve to die?

The two tragic ambushes in the Three Dragons Valley made the Meng family monks taste the bitter fruits of their deaths. The 300,000 monks in the early stage and the 100,000 army now, they died tragically, do they have to pay for the actions and actions of others?

Meng Tianjiao felt remorse for the first time. She thinks that she shouldn't have the idea of avenging 300,000 living beings, even if the second brother deserves to die, there shouldn't be so many monks to bury him, not to mention that so many monks of the Meng family have died before he has touched his roots.

By the time it reaches Meng Zhongtian, how many monks will have to die!

"Tianjiao, these monks are not the same as those who died, they are loyal fans of Meng Zhongtian, and they are the promoters of evil in the western part of the Celestial Domain. If these remnants are not eliminated, Meng Zhongtian will not fall, and the evil forces will not be eliminated. Meng Xiaotian knew Meng Tianjiao very well, and at this moment, he was close to Meng Tianjiao, who was sluggish, and said with relief.

Meng Tianjiao turned his head and smiled charmingly, "Big brother, you have also been persuaded by Yu Daoyou? Are the evil people he said are my Meng family monks, can one Meng Zhongtian represent the entire Meng family?"

"It's not a Meng Zhongtian, but also your soon-to-be-ascended father, and most of the monks of the Meng family from top to bottom, all of them have lost their humanity and completely captured their souls by that doctrine, you will know after a little thought. ”

The Meng brothers and sisters were stunned for a moment and looked at where the voice came from.

A slender figure appeared on the hill, and he said with a smile and determination.

Looking at this elegant and handsome man, Meng Tianjiao did not say anything more.

Meng Xiaotian immediately clenched his fists and bowed his head, "Yu Daoyou, your big matter has been solved?"

Yu Si nodded slightly, "Two, Yu's purpose is very simple, to let you see the true meaning of things." Now we monks can help you fight back to the Quanxian Palace, and we can also support you to ascend to the throne. But I only ask you to get rid of the demonized monks of the Meng family, and if you can't do it, you can leave freely after that. Yu promised that you would not fall into the same way as Meng Zhongtian, and Yu would never let the monk hurt you in the slightest. ”

As soon as these words came out, the Meng brothers and sisters were really stunned, looking at Yu Si a little sluggishly, and their hearts were even more mixed, thinking about some root knots in each other's hearts.

In the past 100 years, his father Meng Boyu has really changed a lot. Since I was with Makino, all the standards of conduct have changed dramatically.

Meng Boyu ignored the moral aspects of the Meng monks, and focused more on giving full play to the nature of each monk, so that all the people of the Meng family could preach the liberation of human nature and the promotion of the doctrine of rebirth.

As a result, Meng Zhongtian and other monks appeared, and even the standards set by the ancestors for city lords, elders, and some management monks were abolished by Meng Boyu.

In the Meng family, the selection of monks has long been prescribed in three ways. The first is the decennial contest for the selection of monks, which is held in the early spring of the decennial season. In all the spheres of influence of the entire Meng family, there are several venues in both the mortal and cultivation realms.

In the mortal world, there is only a knowledge competition, not a martial arts test. Only when the cultivation realm has reached a certain mental condition can monks be allowed to participate in the cultivation competition. Those who compete in the two worlds and have excellent results will be able to obtain managers in the corresponding regions.

The second is to recommend the "burglary method". Its first requirement is that the object of appointment must be a person with both ability and political integrity, as long as there are two powerful cultivators who have cultivated in the Yuan period at the same time, they can be in charge of one party or serve in the management of Quanxian Palace.

In this selection method, monks or mortals have a two-year probationary period, and the recommended person is required to meet the requirements of the Heavenly Dao Monk or the Mortal Heavenly Dao rules within two years. After the reputation and code of conduct in the past two years meet the requirements, the recommended person can officially perform his duties, enjoy real real power, and obtain corresponding treatment. Otherwise, all permissions and qualifications will be reclaimed.

As for the third, in line with the rights of the patriarchs of other families, the patriarch personally appoints monks or mortals with talent and potential to the office. It's just that in this way, only ten people can be elected by the patriarch in a hundred years, and the person who is chosen must be a powerful monk or a great sage.

However, after his father ascended to the head of the Meng family, there was no ten years, and the first two articles of the ancestral name rules and engraved family decrees were abolished by him, leaving only the third article to be implemented without restraint.

And this third article was also imposed by the father so that it lost its original intention, and any restraints and requirements did not exist. The authority of the 10 people in 100 years was erased, and then there was no shackles of age and number.

In this way, the management of all monks and talents was in the hands of the father, and any requirements of the mind were no longer required, and the standards of morality and the behavior of the monks were abolished and replaced by the "merit system".

This performance-based system means that all managers must be based on the results achieved after taking office. That is, as long as the middle and high-level people in management have achieved the corresponding consequentialism.

For example, those who manage merchants must have the amount of money from taxes into the Meng family's treasury, the city lord must contribute corresponding wealth, and the managers of all walks of life must achieve quantifiable performance. Over time, after deposition and induction, there is a quantitative standard for trade-offs, and a standard for comparison that can be seen at a glance. In the end, only a higher number of managers than the overall number of the previous decade can be qualified, and those who do not reach the level are resigned.

The same is true in the cultivation realm, everything is based on cultivation as a hierarchy, and only monks who have reached the forefront of cultivation can enter the corresponding level. Those elders, Dharma protectors, and corresponding hall masters and other monks must be at the upper level of cultivation.

In this way, after my father's implementation of this policy for many years, the Meng family has become stronger than anyone before or since, and its strength in the seven major families has become stronger and stronger. In this way, the fact that the Ji family was willing to surrender to the Meng family also made the Meng family stand out from the crowd and show the situation of the head of the seven major families in Kunmiao Prefecture.

These are the things that I used to be proud of, and they are also the glory that accompanied me from childhood.

However, the result of his father's actions was to cause bad competition in the Meng family's sphere of influence. There are countless deceitful things in the mortal world, and the situation has become cold and warm, and there is almost no bond of trust and emotional attachment between people in a family.

They all regard profit as the first criterion for each other, and the first criterion for acting for the amount of benefit they obtain. Without the fertile ground to ensure the breeding of virtue, the despicable people are even more grandiose, and under their hands, how many virtuous people have been suppressed and even secretly killed.

In almost all cities, only those with more dirty means and more despicable actions are more suitable for survival and migration. In this way, the various city lords are powerful, and the people of the Meng clan are deceived and exploited.

In the cultivation realm, the Meng family is not much better, and even more arrogant. Yes, among the monks, cultivation is already respected, and hard work and hard cultivation are necessary, and the profundity of cultivation is a corresponding reward for them. However, the Shuzhen Mountain Gate of one family is occupied by mercenary monks, and one can imagine what each Mountain Gate looks like.

It's just a matter of cultivating hard, but many people with mediocre qualifications are scheming and secretly setting up tricks to trap potential disciples, and openly framing elites and leading monks. They have forgotten the root of cultivation, downplaying the true meaning of cultivation, and the purpose of ascension remains the same, but the purpose of more monks is to get ahead, so there are all kinds of vicious and vicious cultivation tragedies that have been ignored by the Meng family.

I am in charge of this part of the Quanxian Palace, so I feel very obvious. If it weren't for the eldest brother Meng Xiaotian and his own full strength to stop it, the new generation of the entire Meng family would have been completely replaced by the mediocre talents under the head of the mountain sect and the elders and hall masters with ulterior motives.

also grew up in his father's environment, why is the difference between the eldest brother Meng Xiaotian and the second brother Meng Zhongtian so big, this is the reason why he is close to the eldest brother and the second brother far away.

The second brother Meng Zhongtian was deeply favored by his father, and completely became a monk that his father hoped to exist, and he was concerned about the final result since he was a child. As long as anything achieves its goal, he will do whatever it takes. In his hands, he does not know how many beings have died, and he does not know how many evil things he has done.

Now it seems that Meng Zhongtian and the others, including the three city lords of Flying Dragon City, Heavenly Dragon City, and Zunlong City, have done a lot of evil, but they are all protected by their fathers. The formation of such an atmosphere, the formation of all the atmospheres of such a family, was created by my father himself.

This is all because after the Heavenly Dao Sect Sect Master Mu Ye appeared, his father had a follow-up move. According to his father, this Makino is the one who supports him to take over the head of the clan from his grandfather, and he is also a teacher and friend to him, and he is the benefactor of the Meng family.

Thinking of this, Meng Tianjiao suddenly understood Yu Si's intention to let him think about the current situation of the Meng family a little, and understood the original meaning of his previous words. That Makino is the one who advocates and promotes the "self" of each person, he influenced his father, and his father influenced the entire Meng family, forming a domain that now deviates from the ancient Heavenly Dao, a powerful and dirty force.