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Summer and autumn solstice, autumn and winter, months passed in a blink of an eye, and it was not until the time of the wax moon that Fang Zhixing and the six sons broke through. It was still summer when the seven people retreated, but it was a cold winter moon when they went out, and it was about to be the end of the year.

This retreat has been quite tortuous. After the retreat of the seven people, the first thing is to practice the Tiangang Beidou Array, so as to cooperate with each other, and only after they are proficient, will they disassemble the martial arts in all directions, so as to cooperate in pairs. But this Tiangang Beidou Array was founded by Wang Chongyang, and as a generation of martial arts masters, he all asked seven people to cooperate, and each of them wanted to disassemble and combine with each other, which was really easy to say! The seven people worked hard and thought hard day and night, but they were always unable to succeed, although they divided some methods of joint attack from them, and used them to be more exquisite than the two of them to attack indiscriminately, but to say that they formed a formation, it was still far from being able to. After all, the Tiangang Beidou Array is still a seven-person kung fu, how can the two of them play it.

Seeing this, Fang Zhixing said: "Since we can't split the Tiangang Beidou Array, let's create a set of methods for splitting and attacking together, so that the two can cooperate." Zhou Shizu's two-handed fighting technique is quite divided into combined attacks, he can use this method to turn into two people to attack, let's turn into two people to use together, even if it is not as good as one person's arm and fingers, but the strength is greater than one person, and the power may not be much less!"

Liuzi also agreed when he heard this, Zhou Botong's two-handed fighting technique is quite exquisite, but it has extremely high requirements for the mind, and he must have no distractions and be able to use two things with one heart. Theoretically, Quanzhen Internal Strength is important to this method, but there are not many who have achieved it completely, otherwise they would not be so slow in cultivating Internal Strength. Fang Zhixing was able to reach this realm because he had a strong mind, experienced several lives and deaths, and had a lot of understanding, which was able to do this, the other three generations of disciples. Most of them can't be reached. Even today's six sons, not everyone has learned this technique, and now I heard Fang Zhixing say that he wants to extract the technique of joint attack. Everyone agrees. After all, most of the old naughty boy Zhou Botong's martial arts are true martial arts, and he can use two different kinds of kung fu to cooperate with each other. Others can do the same.

This point is relatively easy, with the left and right mutual fighting techniques and the combined attack method of the Tiangang Beidou Array as the foundation, the seven of them quickly sorted out the Quanzhen martial arts and deduced a set of coordination methods. It can be said that it is quite complicated for each disciple to use the same martial arts to attack together, how to use different martial arts to match, and so on. Of course, this method does not require everyone to learn everything. You just need to memorize some similarities and learn special parts related to your martial arts. In this way, with the cooperation of the two, it can be regarded as more powerful.

However, even so, this method greatly increased the burden on the disciples, and it was very different from the original intention of the seven people. Seeing this, Fang Zhixing also sighed slightly, his Beidou phantom body was quite exquisite, but to say that it was far from possible to let two or three people conjure up two or three figures to cooperate, after all, the footwork of the Beidou phantom body involved seven directions. It can't be changed at will, and if several people don't have the same mind, most of them will be more chaotic.

I thought of the two Beidou Great Arrays I saw on the Yuanping that day. One positive and one negative, Fang Zhixing proposed again: "The disciple and Guo Daxia talked about the Tiangang Beidou Array, and they also gained a lot from him. Guo Daxia pays more attention to the transformation of footwork, and the disciple's Beidou phantom body pays more attention to using speed to transform the figure. If a set of footwork can be deduced from the combination, it can be regarded as reducing the requirements for the use of the Beidou Phantom Body, and allowing more people to practice. When the two people use it at the same time, one positive and one negative, they can also form a formation. As he spoke, he also thought of the Liangyi swordsmanship of the Wudang Sect in the previous life, although he had not seen it. But Yin and Yang are the foundation of Taoism, and the seven people work together. It may not be impossible to deduce a set of formations based on the two instruments, if it is used by the two-handed fighting technique. That's even more remarkable.

When the sixth son heard this, he was also moved, Fang Zhixing's Beidou phantom body was relatively simple in footwork because it paid more attention to speed, and it was far from integrating the footwork of the Tiangang Beidou Array. If the seven of them work together to deduce the Beidou footwork, it can indeed allow Quanzhen to teach more sets of kung fu, and when the two of them use it positively and negatively, it can also be greatly powerful. In this way, the seven turned to footwork derivation, wanting to integrate from there.

After Fang Zhixing and Guo Jing discussed martial arts, they originally had this idea, and the sixth son had studied the Tiangang Beidou Array for many years, and his experience was much richer than his. At present, based on the footwork of the Beidou Phantom Body, some ordinary people use positions that are difficult to change, and some excesses are added to them. After some modifications, the seven directions of the Tiangang Beidou Array were finally integrated together and became a set of footwork. Although the cultivation requirements are quite high, compared to the Beidou Phantom Body, it is greatly reduced. As long as the Quanzhen disciples are successful in martial arts and have a deep understanding of the Tiangang Beidou Array, most of them will be able to cultivate.

This set of footwork can be regarded as a simplification of the Beidou phantom body, and it was named the Beidou footwork by seven people. This method can not only be used to cooperate with others, but also to enhance their own kung fu, using the footwork change and the Beidou direction to enhance their own strength, which can be said to be a set of footwork. In this way, when Quanzhen disciples practice footwork, they first practice the footwork of the respective positions of the Tiangang Beidou Array, then the Beidou footwork, and then the Beidou Phantom Body, and so on, step by step, layer by layer.

After this, Fang Zhixing also had a deeper understanding of the footwork of the Beidou Phantom Body, and slightly modified it to make it more labor-saving. He also admired the six sons even more in his heart, although these people's martial arts are not as profound as himself and Guo Jing, but in terms of knowledge and experience accumulation, they are not much different, and the seven of them are really much simpler.

In this way, the method of cooperation between the two people has finally been partially solved. Fang Zhixing also said his thoughts about the Liangyi Formation based on this, although the sixth son also agreed, but it was extremely difficult to deduce the Liangyi Formation for a while. After all, the positive and negative Beidou is still a change in the Beidou Great Array, but the Liangyi Array is another formation, even if everyone spends a lot of effort, they have to work hard for decades. Like the Tiangang Beidou Array, Wang Chongyang also spent more than ten years of hard work to achieve this set of Quanzhen Sect's apologetic formation.

Fang Zhixing also knew that what he was thinking was too simple, thinking about the two swordsmanship, the two predecessors of the Wudang Sect had spent decades of hard work, and in the end it was not completely perfected, and it was really extremely difficult for the seven people to complete it at one time. However, combining the way of the two instruments to improve the positive and negative Beidou is also an idea, and the seven people also plan to work towards it.

At this time, Qiu Chuji realized a reason from the Tiangang Beidou Formation, and said: "If you want to combine and match everyone's moves at will, it will be difficult for us to succeed, but if you want to integrate the strength together, it is much simpler, and many people work together." You can make up for the lack of tricks. "This is the method he came up with from the internal force transmission method of the Tiangang Beidou Array, gathering the strength of several people in one point to deal with the enemy.

Fang Zhixing heard this. I immediately knew that this should be the method of the Seven Stars Gathering. He has always come and gone alone, and rarely forms a formation with people. Although I knew about this method, I never understood it deeply, so I didn't put it forward. Now that I see Qiu Chu saying it, it is naturally better, and I will ask for advice carefully at the moment.

The seven of them worked together and thought hard for more than a month, and finally created this trick "Seven Star Gathering". This move evolved from the Tiangang Beidou Formation, although it is a "Seven Star Gathering", it does not necessarily require seven people to join forces. Six, five, four, three, can also be used at the same time. Although this method seems to rely on the large number of people, it is also the profound accumulation of the Quanzhen Sect, and if it were not for the fact that all the internal forces of all people are based on the Quanzhen True Heart Method, which comes from the same source and is similar in nature, it is absolutely impossible to use this work.

In this way, the problem of the number of people being less than seven people was finally solved, although it was far less exquisite than the Tiangang Beidou Array of the seven people, but in the face of stronger masters. It's a bit sure. Fang Zhixing also took the opportunity to pass on the one that he had integrated in the Jade Breaking God Fist combined with the Great Demon Fist to several people, so as to give full play to the advantages of internal force. In fact, this move is not much more powerful than the Great Demon Fist Method, but the momentum is more powerful. But because the Great Demon Fist Method is the martial arts of the "Nine Yin True Scripture", Fang Zhixing did not dare to teach it without authorization. Most of the six sons don't value martial arts, if they violate Wang Chongyang's teachings, it will make them extremely uncomfortable, and it will also bring trouble to Quanzhen. As for the other moves of the Jade Breaking Divine Fist, because they require strength condensation, they are quite different from the nature of the internal force of the Quanzhen Sect, and they are not suitable for the strong strength of several people in one. Fang Zhixing didn't say it.

By this time, the seven people had been able to break through. But Fang Zhixing thought that the opportunity was rare, so he put forward the idea of integrating the Beidou Sword Technique. Whether the matching method is integrated. For him, there is not much difference, mainly for the sake of the Quanzhen Sect, since there is such a good opportunity, of course, everyone must work together, and it can also save him some effort. As a result, the people went into retreat for several months. After all, the internal strength of the heart is dangerous and dangerous, far more difficult than other aspects, although the seven people have Beidou as the base, but they must also be cautious, plus they want to deduce this kung fu into a set of apologetic skills, but they are not stingy. In the end, the seven people not only deduced this skill to Xiao Zhoutian, but also combined with the innate skills to how to penetrate the Great Zhoutian, although it was not perfect, but finally had a direction, as long as someone reached the realm of the Great Zhoutian in the future, it could naturally be perfected again.

Beidou is the main kill, this set of sword tricks is led by Fang Zhixing, it can be said to be extremely powerful, although the sixth son feels that it hurts the heavens, but thinking that the situation is critical, he acquiesced to this skill. This set of sword techniques includes Beidou footwork, Beidou phantom body, Beidou heart method, Seven Star Sword Technique and other kung fu, which can be said to be a complete set of martial arts, so as to become the Quanzhen Sect's apologetic divine skill.

This time he created the Beidou Heart Method, and Fang Zhixing also gained a lot. Although the martial arts of the six sons are not the best in the world, their knowledge is not much worse, and they are proficient in the art of practicing qi in the inner dan, and Fang Zhixing is also very inspired. Although the method of practicing qi in Neidan is not the same as the operation of martial arts, and the power is also very different, but among them, the kung fu such as nourishing essence and storing qi, and Zhou Tian are even more similar to martial arts. After Fang Zhixing gained the innate strength, he also had a deeper understanding of the two, and he drew many benefits from it and integrated it into his own internal strength. The Zixia Divine Skill he cultivated was not a simple martial arts kung fu, especially after fusing his own pure Yang Qi to cultivate the Purple Qi, it was far from being comparable to ordinary True Qi. This time, Fang Zhixing deduced a "Great Zhou Tian Handling Method" from the method of practicing Qi in Neidan, which was used to cultivate the purple qi.

Since the big Zhou Tian is named "big", it is natural that the operating range is far better than that of the small Zhou Tian, and its basis is the Xiao Zhou Tian. Fang Zhixing was not appointed as the governor at this time, so naturally he could not be called through Xiao Zhoutian, and his true qi was far from being able to run Da Zhoutian. However, he combined the technique of practicing Qi with Neidan, but he introduced a method of returning the true qi to the source of internal breath and wandering the Great Zhou Tian. The internal breath is much looser than the true qi, and there is no need to go through the entrance when you wander, so it can run smoothly. In this way, the inner breath is still in the dantian, and it returns to the yuan, and it is condensed into the true qi again, and the purple qi in the dantian is also stronger. Although the true qi cultivated by this method is very small, it is extremely pure, and it can prepare for the future breakthrough of the Great Zhou Tian. Fang Zhixing now pays more attention to this, and of course attaches great importance to this method. (To be continued)