"Plant a cause of good. Reap good fruits, sow evil causes... Fang brewed this evil result, everything was chosen by himself, but I can't blame me. Although Ye Yan had a thousand unbearable feelings and all kinds of guilt in his heart, he couldn't convince himself to make a move, even if he was unreasonable in this matter, he still couldn't convince himself to make a move.

This has nothing to do with good or evil, and it has nothing to do with being ruthless, the reason why this is so is because the way of cultivation is originally to go against the sky, and if you don't have the strength to do it, you can't complain about others.

The second is because these calamities are caused by Ye Yan, so his concept is naturally full of them, and the most important thing about the size of the calamity is the destruction of the world by a living being, as well as the good and evil of other living beings... and so on.

It can be said that although it is not absolute, it will fall under the Heavenly Tribulation, and the vast majority of living beings are not because of strength, but because what they did before is really even the eyes of heaven and earth, so to a certain extent, the Heavenly Tribulation is equivalent to the law, and these dead creatures were sentenced to death.

It is precisely because he understands these things that Ye Yan can't make a move, and the reason why he can't bear it is just because this is the instinct of living beings, as long as it is an intelligent creature, seeing a living being of the same level die in front of him, it will be like this. As for guilt, no matter how you deduce it, this matter is caused by him, how can he not feel guilty.

After all, although this heavenly calamity is similar to the existence of the law, there are still loopholes, maybe there are, no! It should be said that there must be creatures who died unjustly, and because of this, Ye Xiaofang blamed himself a lot.

However, although he felt guilty, Ye Yan would never regret the matter of 'establishing a heavenly tribulation', because if there is a heavenly calamity, the dead innocent beings are one, then if there is no heavenly calamity, the dead innocent beings are billions, so he has never regretted this matter.

The previous hesitation was never because of this.

“...”

However, in the face of this situation, even if Ye Yan can't bear it, no matter how guilty he feels, Ye Yan will never say the words of the Holy Mother like 'I bear all kinds of sins' on my shoulders.

It's not about being ruthless or not, but this world is not the kind of world where you can say anything, and once you say it, you will experience it in the future, which is the so-called 'exit is calamity', and therefore, no matter how guilty he is, he will never say these words.

The second is that after all these years of cultivation, especially the reincarnation of the hundred lifetimes in the 'First Realm', Ye Yan is no longer that ordinary person, although he is still benevolent, but he no longer takes everything on himself, in other words, maybe this is the so-called 'sage' realm.

The so-called big things are informal, maybe this is the realm, but whether it's true or false Ye Xiao himself doesn't know.

It's just that he has experienced too many things in those hundred reincarnations, and the different positions he stands, so just like those sages since ancient times, he will do it in the face of the 'Heavenly Tribulation' that benefits hundreds of millions of sentient beings, even if there will be a small number of people who sacrifice for this kind of thing.

Although it sounds like a scoundrel, very ruthless, just like those tyrants, in the name of the so-called good of the majority, to sacrifice a small number of people.

No!

The 'realm of sages' that Ye Yan comprehended was not like this, if that was the case, then what he comprehended was not the 'realm of sages', but the realm of heroes.

The difference between the two is not that the so-called former will feel guilty in his heart, while the latter will not feel guilty, but that even if the former is guilty, he still doesn't think that he is at fault, and he doesn't think that the death of these people should be borne and borne by him, the reason why he understands a truth.

That's 'no one is innocent.'"

That's right, it's not a doubt, it's a certainty!

For Ye Yan, no living creature in this world is innocent, including himself, so everyone's death, whether it is related to him or not, he will not think that he is wrong, but the dead person himself is wrong, and the reason why you feel innocent is just standing on your side.

He is innocent to you, but he is not innocent to others, and that's the same as 'your hero, his enemy'.

Doesn't it feel inexplicably familiar?

Yes, this is the same as the famous 'Heaven and earth are unkind, and all things are dogs, and the saints are unkind, and the people are dogs.' 'Same.

In fact, the realm that Ye Yan comprehended originated from this, and the reason why Ye Yan named this realm 'The Realm of Sages', instead of the 'Realm of Sages', is because of another understanding of this sentence.

This sentence comes from the fifth chapter of Lao Tzu in the Tao Te Ching, and the original meaning is: Heaven and earth are indifferent to benevolence, it has no benevolence, and treats everything like a dog, allowing all things to fend for themselves. The saints are also unloving, and they treat the people like dogs, leaving them to their own devices.

Isn't it like a bellows between heaven and earth? it is empty and not exhausted, and the more it stirs up the wind, the more it grows. The multiplicity of decrees is more confusing and unworkable, so it is better to keep quiet!

Dogs in ancient times were ordinary people for sacrificial livestock, with the evolution of social customs, people gradually no longer use real dogs, but use grass to tie a dog shape instead, just like later in the worship, with the face of the pig's head to replace the real pig's head.

After the dog is done, before it is used for sacrifice, everyone attaches great importance to it, and does not dare to touch it casually, and when the sacrifice is held, they throw it away.

This sentence itself is good, it is similar to the realm of Ye Yan's comprehension, but after seeing Lao Tzu's words, ordinary people think that it is too insidious, mean, and too thorough. For they interpret the meaning of this sentence to say that heaven and earth do not care whether they are benevolent or not, but they give birth to all things and play with them as dogs.

This is a misunderstanding of Lao Tzu's thought, or a deliberate misinterpretation for humorous purposes.

In order to distinguish the difference between the two, and under some influence, Ye Yan made the latter the 'realm of sages' and the former 'realm of sages'.

The former is talking about Lao Tzu as a sage, while the latter is the sage and the way of heaven.

And the difference between the two is because the former counts himself in all things, while the latter thinks that he is an exception and that he is superior.

Of course, although the 'realm of sages' that Ye Xiao comprehended came from Lao Tzu, it was not completely connected, after all, Lao Tzu's thought was to rule by inaction, and Ye Yan was not like this.

Although it sounds a bit strong, this is the 'Sage Realm' that Ye Yan has realized after experiencing the reincarnation of a hundred lifetimes.