Chapter Twenty-Three: Unintentionally True
The two flat-haired beasts were both captured, as Xingchen Zhenren said. Pen @ fun @ pavilion wWw. ļ½ļ½ļ½Uļ½Eć info is not unexpected, naturally it was taken, but after all, there was a Cheng bite gold halfway.
The details inside, the two real people also know themselves, but in front of this Empress Lilandra, this is still a beautiful thing.
If you are honest, I am afraid that the two gods of Xi'a, who have been obscene for a long time, have many shadows for this Xi'a royal family, and if the Tao is to get rid of it, I am afraid that this empress will be suspicious and uneasy.
Once the person in possession of this secular authority is uneasy, he will hesitate to preach the sect, which is not what the two real people are happy to see.
In addition, there are a lot of involvements in the process, and even the Life Court and the Cosmic Celestial Group have all come to the fore, so it is no wonder that the two real people are reluctant to tell the truth.
There is a way that does not speak, the two real people are inevitably a little astringent in their hearts, and they will reveal it here as soon as possible, Xingchen is really humane: "Now the two wooden fetuses have bowed their heads, this preaching matter, Her Majesty, it is time to get on the right track." ā
He added: "I am afraid that the head teacher of my family will return in the evening, and what Her Majesty the Empress promised must be prepared in advance." ā
When Lilandra heard that the two gods of Xia and the two gods of Skrul, they died and caught, and listened to the details of what the two real people said, and connected with the fact that the two real people had just cast magic weapons to lock the kingdom of God, and they already believed it.
I also knew that the two real people must have come here for the sake of preaching, and asked her to fulfill her previous promise.
At the moment, there is no worries, although they are worried that the jackal will come to the tiger, but they also have to fulfill their promises. The two gods of Xi'a are so powerful, they have been suppressed, she is a mortal empress, and even the two gods of Xi'a dare not resist, let alone capture the Taiyi sect that suppressed the two gods of Xi'a?
So he nodded solemnly: "The two real people can rest assured that they will not discount me at all." ā
The two real people smiled slightly: "That's good." ā
Whether it's preaching or preaching, there are only two ways. Either top-to-bottom or bottom-up. From top to bottom, it is to follow the path of ordinary people in power, go up and down, cooperate with the ruling machine, and smooth it out.
Bottom-up is the next policy, and it is nothing more than a choice after taking the top-down path. For example, when the countryside surrounds the city, it is necessary to follow the path of the small people, support the heroes among the small people, overthrow the original ruling class, and create an environment conducive to missionary work.
After all, the former is smooth and smooth, and the latter has many stumbles and is too troublesome.
No one likes this trouble. The immortal monks with vast magical powers are also self-ordinary. Who wouldn't want to be less troublesome if they could do it?
If it is placed in such a low-level civilization that has never stepped out of this star, such an immortal monk only needs to show some magical powers, and he will be able to preach.
In a huge cosmic empire like the Xia Empire, such means are not enough.
Speaking of the two gods of Nahia, they are actually the lucky stars of the Taiyi sect. If it weren't for these two wooden fetuses, the secular and powerful people in the Xi'an Empire would have already complained, and it would not be so easy for the Taiyi Sect to obtain the right to preach.
This humane imperial power is like this.
Accustomed to having everything in your hands.
If there is no Xi'a Twin Gods, the Taiyi Sect suddenly wants to preach, and it will either compromise a lot, or it will rise up. How could the Immortal Dao Monk be willing to compromise with him? It was three years ago that the Fuhuang Dao people came, although they knew that the two gods of Nahia were powerful, even if they didn't mention it for the time being, they didn't compromise in the slightest.
The sect is self-transcendent, so where can we compromise with the ordinary? If this is compromised, can it still be extraordinary?
As for the unraveling, as mentioned before, it is a next step. The Shea-Ian Empire was vast, and its military power was not trivial. Once they get tough, the god-transforming monks of the sect are not afraid, and if they can't beat a fleet, they can still run. But under the gods, they are not opponents.
The point is that by doing so, the reputation spreads, and it will be even more difficult for the church to preach in other countries in the future.
Virgo does not represent the entire cosmic level, and the Xia Empire is just a mundane empire in the vast universe, just a drop in the ocean.
Today, for the sake of preaching, the Xia Empire was destroyed by unmasking, and tomorrow when it goes to other super-galaxy clusters to preach, how can the ruling strata of the empire and the regime not reject it without taking the Xia Empire as a lesson from the past?
Now that Taiyi people are both soft and hard, using the two gods of Xi'a to make an example of chickens and monkeys, and a little bit of benefit, how can this Xi'a Empire not surrender?
When it comes to promising benefits, for the sect, what is taken out is trivial. It is nothing more than the implementation of the method of building a foundation for the whole people as the World Tree Realm is doing now, and improving the quality of ordinary beings as a whole.
The second is nothing more than the low-level mystery of the Dan Talisman.
In the World Tree Realm, since the Taiyi Sect and other three major forces gained dominance, the low-level mysteries of the Dan Talisman were infinitely useful among the mundane.
For example, the earth, although there was some black technology originally, but after all, it has never really stepped out of its own planet, and it is only a low-level civilization. However, since the popularization of the Dan Talisman, the transformation of foreign technology has approached the Immortal Dao and become a vassal of the Immortal Dao, and the civilization level of the earth has been raised by at least one level in just twenty or thirty years.
What kind of spaceships that refine Qi talismans, flying cars and boats, etc., such visible ones already abound. Many of the countries on Earth have established diplomatic relations with some of the cosmic nations of the Great Universe.
The benefits of such a bright thing are obvious.
It's the same with the Xia Empire. Although the Xi'a Empire's foreign technology far surpasses that of the earth, if it can be extracted from the essence and then integrated into the immortal path system, the benefits will be greater than that of the earth.
In fact, this is also a matter of mutual benefit.
For example, the implementation of the foundation building of the whole people has improved the quality of the whole people for ordinary regimes, and the first is the enhancement of war potential. Originally, ordinary people, such as the Xi'a race, had a physique strength comparable to five or six layers of foundation building when they reached adulthood, and if they obtained the practice of the Fa, they would be promoted to eight or nine layers on average, and even the average foundation building Great Perfection would not be impossible.
Second, after practicing, the body is strong, the qi and blood are full, and the soul is fed, and the brain is clear. The brain is clear, and in terms of research, the benefits are obvious.
As far as the sect is concerned, the whole people carry out the foundation building and cast a wide net, and the best of them happen to be included in the sect, and there are few slips through the net. It is self-evident that it has played a role in the development and growth of the sect.
All of this shows that it is a matter of mutual benefit.
The Immortal Daoist Sect doesn't care about the power of the mundane Hongchen, especially after the advanced gods, everyone is chasing the Great Dao, where do you have any intention to care about your mundane authority?
As for the gods, I said before that in the Xi'a Empire, there must be no waves. Hugh said that the Xi'a Empire is the World Tree Realm, and over the years, he has never seen a few alchemy monks make waves.
However, once advanced to refining qi, if there is the power to do something rebellious and dispose of it, the Taiyi people will not grant the secular power. The inferior nature of the secular regime is well known to the Taiyi people, and if he takes a step back, he will take ten steps forward, and he will have to advance inch by inch, which is nature. From the foundation, it is necessary to cut off this hidden danger.
lest the secular government first gain the power to dispose of the alchemy monks, and then it will plot to dispose of the power of the god-transforming monks.
This is going back and forth, and the sect has become a part of the secular regime, so what kind of immortal is it to cultivate?!
Of course, such a thing is unlikely to happen. After all, the more the Immortal Dao Monk came later, the more powerful he became. But it is beyond the influence of the secular regime.
However, there are some hidden dangers, and Taiyi still has to strangle them in the cradle.
Your mortal government will take care of your ordinary people, and I, an immortal monk, will cultivate my avenue.
What's more, Taiyi people still plan to regard this kind of thing as a kind of training for the disciples of the sect. Whether this monk or a mortal, if there is no tempering, where will he have the ability?
If there are more rebellious monks among the ordinary people in Dalian, they will be happy to see it come true.
It just happened to organize the disciples of the sect to exterminate such characters, which also had the effect of honing spells and moods.
Of course, there is a question that Taiyi people have also considered. For example, after the sect preaches on a large scale, the ordinary people in power are unwilling, or those who have a deep desire for power, quietly practice the sect's exercises, and it is inevitable that there will be a few characters who turn into gods or even return to the void.
Over time, this is a certainty.
But that's pretty much it.
Such a character, the desire is too strong, and it is not easy to enter the Tao and practice the Yuan Shen, and it is rare to return to the void, which is the limit. After that, if you want to preach to heaven and man, it is a great joke in the world.
Heaven and man are separated by heaven and man. He has his own mortal state of mind, how can he become a celestial!?
Such characters will either stay until their longevity is exhausted and fall into reincarnation. Either force a breakthrough, go mad and die. If you want to live, there is another place to go, and that is the Yuan Chu Divine Court!
The structure of the Divine Court at the beginning of the Yuan Dynasty was similar to that of a mundane dynasty, of course, it was not in charge of the secular regime, but to sort out the order of heaven and earth and reconcile the disharmony between heaven and earth. It is modeled after the Heavenly Court, and its functions are roughly ordinary.
Among them, there are also staggered powers, and the fairy road is free, and there are many differences. It's a good place for such characters.
It's just that the Tao is too prescient. In that universe, everyone can't be required to be like immortal monks, and there is only the Great Dao in their eyes. There are many kinds of self. There is only a great avenue, and the sect has a throne. Those who have a deep desire for power naturally have the Yuan Chu Divine Court to restrain them, and they are all in one net and no one is missed.
As for those who do a lot of evil, have a cold heart but are to the Tao, they have been accepted by the Origin Demon Sect. Those who only do evil for the sake of doing evil, whether it is the Taiyi Sect, the Origin Demon Sect, or even the Yuan Chu Divine Court, they will not let them go, and their own souls are waiting for them.
It is said that the Taiyi people had a structure earlier, divided the incarnation, and took one for each, but in fact, the original intention was just in case. has to do a show again, which is why such a means is revealed.
But now, the structure of these several people in one is just in line with the path of Dao Ancestor.
The positive and negative of heaven and earth, yin and yang, all kinds of things, are under control.