Achieving the Buddha is very attractive to Li Hao - he already has a complete cultivation system towards immortality, which also points to immortality, and the Buddha who is not necessarily stronger than the Daomen Jindan, how can he be too attractive to him?!

What he cares about now is the information about Buddhism told in the "Great De Pudu Sutra".

The practice of the world is divided into four major systems, Buddhism, Taoism, and Divine Sects. Among them, the Dao Sect and the Demon Sect do not deal with each other, and the Divine Sect and the Buddha Sect are also not used to each other.

In addition to historical reasons, this disagreement is more due to the conflict between these four systems of practice.

Among them, the Dao Gate and the Demon Gate, which do not deal with each other, their cultivation methods are interfering with each other, and it can even be said that they are completely opposite in direction!

The cultivation of the Daomen is that the purer the bloodline of the human race, the better, even if the bloodline of the human race is not pure enough, it must gradually eliminate the bloodlines of other races and become pure as the cultivation progresses! The cultivation of the Demon Gate is obviously different, but what it requires is that the bloodline of a certain divine beast and demonic beast is as rich as possible, while the bloodline of the human race is more suitable if the moon is thin! Even, even if the cultivator does not have the bloodline of the divine beast and the demonic beast, it must be made by force!

These two opposite directions of cultivation can be used to each other, and that is a strange thing.

In the same way, the disdain between the Divine Sect and the Buddhist Sect is also due to the fact that these two methods of cultivation cannot coexist.

The pursuit of the cultivation of the Divine Sect is to become a god, and the main body of cultivation is the soul. Practicing the Dharma of the Divine Sect, the soul will change in the direction of the divine soul - or evolve, and eventually contain many laws between heaven and earth on the divine soul, and finally abandon the physical body and achieve the divine body.

Buddhism, on the other hand, pursues Buddhahood. Once the Dharma of the Buddha is practiced, the soul will naturally evolve in the direction of the golden body of the Buddha, and the final achievement will directly transform into the supreme golden body and become the true body of the Buddha cultivator to carry immortality!

The changes in the soul between the two sects of gods and Buddhas are completely in two directions, and it is naturally impossible to coexist. Cultivators who believe that their respective cultivation directions are the right path are not accustomed to each other's cultivation methods, and that is obviously a matter of course.

Although they are all aimed at the soul, the way in which the Divine Sect and the Buddha Sect divide the cultivation realm is also different.

The realm division of the Divine Sect is very similar to the realm division of the Demon Gate, and the classification is also extremely simple and simple. Its entire cultivation process is only divided into nine realms, and it seems that each realm corresponds to each realm of the Demon Gate - this point, after reading so many Demon Gate classics, Li Hao already knows it clearly.

And the Buddha Sect, although it takes the soul as the main body of cultivation, the realm division is more similar to the Dao Gate, and it is much more refined than the realm division of the Divine Sect Demon Gate.

At least, judging from this "Great Depudu Sutra", it is so.

Before attaining the golden body, Buddhist practice has to go through two stages: the nine levels of meditation and the three levels of relics. After these two stages, you are qualified to turn relics into golden bodies, become Buddhas and ancestors, and live forever!

This is similar to the two stages of Qi refining and Dao Fetus that must be experienced before the Dao Sect cultivates the Jindan, but it is almost the same, at least at the level......

"One refining qi, one refining thoughts, one for the body, one for the soul, maybe the cultivation of the Dao Sect and the Buddha Sect can complement each other and promote each other?" After studying the cultivation method of the Buddha Sect, Li Hao suddenly had such an idea.

Thinking of this, his face suddenly became a little excited.

"It seems that God wants me to be a fellow practitioner of Taoism and Buddhism. According to the normal process of the novel, one cultivates the body and the other cultivates the soul, which together is simply an invincible rhythm!"

After being excited for a while, Li Hao finally suppressed the impulse of this fellow cultivator.

He knows that reality is not fiction.

Any cultivation system that can be passed down from ancient times to the present day must be the most stable cultivation system that has gone through countless tests and countless additions and deletions by countless people with superior wisdom! Such a cultivation system may not be able to reach the strongest after practice, but it must be the most likely to succeed!

The Dao Gate Exercises he was cultivating now were almost the most advanced exercises, and if he rashly practiced with other cultivation methods, he might be able to gain many benefits, allowing him to greatly increase his strength after cultivating, and making him eventually many times stronger than the Dao Gate Exercises alone. However, it was more likely that it would interfere with his cultivation, and on the contrary, it would affect his chances of attaining immortality in the future.

Thinking about these clearly, Li Hao finally sighed and gave up the idea of practicing this "Great De Pudu Sutra".

However, not cultivating does not mean that you cannot study.

Maybe he will also encounter some opponents of Buddhism in the future, study more of Buddhism's methods, and if he encounters it in the future, he will not suffer because he is too unfamiliar.

"Sure enough, any kind of cultivation system has huge treasures to be tapped. After studying this Buddhist scripture, Li Hao couldn't help but sigh.

Although the division of realms between Buddhist practice and Taoist practice is equally fine, there is still a huge difference in nature.

Among them, the most obvious difference is the difference in magic.

The magic of Buddhism is not called magic, but is called supernatural power - more specifically, it is small supernatural power, great supernatural power!

Different from the infinite number of Daomen techniques, there are only 365 kinds of small supernatural powers of the Buddha Sect, and there are only 36 kinds of great supernatural powers - in other words, countless disciples of the Buddha Sect in the world, even if they cultivate to become Buddhas, their means are not from these 401 large and small supernatural powers!

Generally speaking, unless one is cultivating a relic and can practice other exercises, the type of supernatural power that anyone can cultivate is already determined when they start cultivating the selected exercises.

For example, if you practice this "Great Virtue Pudu Sutra", it is possible to cultivate eighteen kinds of small supernatural powers such as "Step by Step Lotus" and "Tongue Lotus", as well as the two great supernatural powers of "Buddha Kingdom in the Palm" and "Pudu Sentient Beings"!

Although these twenty kinds of supernatural powers have specific cultivation methods, they are recorded in the Buddhist scriptures that Li Hao has now obtained.

However, any Buddha cultivator who cultivates this "Great De Pudu Sutra" can cultivate those kinds of supernatural powers, but it depends on luck and chance, but it is not possible to succeed by cultivating according to the law!

For example, with the twenty kinds of supernatural powers recorded in the "Dade Pudu Sutra", there may be ignorant people who have the opportunity to cultivate the twenty kinds and can successfully cultivate all the twenty kinds of supernatural powers. However, some people with excellent wisdom can only cultivate one or two of them, but there are no certain rules among them.

Although there is a world of difference in the number of supernatural powers that can be practiced by the Buddha and the magic of the Daomen. But it doesn't mean that Buddhism is much worse than Taoism.

Although the number is far from enough, the supernatural powers of Buddhism have advantages that cannot be compared with magic.

That is, once the supernatural power of the Buddha Sect can be successfully cultivated, it will definitely be the pinnacle of perfection!

Compared to the Dao Sect's technique, which requires countless energy and a lot of time to cultivate if it wants to be promoted to perfection, the advantage is so great that it can be imagined.

You must know that for cultivators who practice Dao Gate exercises, time and energy are their most precious things.

Normally speaking, an ordinary cultivator can master the techniques of the Eight or Nine Furnace Perfection Realm before the Dao Fetus, which is already a rare diligence. From this point of view, the supernatural powers of Buddhism are not much less than the techniques of Taoism.