The sky is full of yellow light, and merit descends from the sky.

All the gods and demons were stunned, except for the gods and demons of the upper clan.

The gods and demons of the Shang clan were already numb, and following Sanqing, the rare merits in the legend seemed to have become very ordinary.

The auspicious clouds of merit formed this time are composed of about 360 rays of merit.

Yuan Shi has obtained one hundred and eight rays of merit, which is just equivalent to the level of an auspicious cloud of merit.

Taishang and Lingbao received a total of one hundred and eight merits.

The rest of the gods and demons share the remaining light of merit.

After a battle, there are not only countless demon beasts of flesh and blood, but also merits to be taken, which surprises the gods and demons.

Only a few knowledgeable gods and demons realized that the battle commanded by Yuan Shi was extraordinary, and might change the way the flood was warned.

The rest of the gods and demons did not get much merit, and they didn't feel it, Sanqing gained a lot of merit, and they found that the merit they obtained this time was different from the previous merit.

In this harvest, the three brothers found that each dark yellow light of merit was mixed with a trace of blood-red light.

This blood-red light, mixed with the light of merit, looms and is not noticeable if you are not careful.

That is, Sanqing, Sanqing has gained countless merits, even if the current six ancestors, except for Hongjun and Yangmei, the merits of the other four people are not as much as Sanqing.

Sanqing has obtained merit too many times, so this time the merit is slightly different, and it was immediately perceived by the three of them.

The current Sanqing is no longer the ignorant gods and demons that came out of the small clan back then.

Hundreds of years of communication with Tianjiao such as Jieyin, coupled with their Taoism of the superior gods, Sanqing's insight is no longer under the ordinary gods and demons from super clans.

Combined with his own understanding, Sanqing communicated slightly, and immediately deduced what this blood-red light was.

Causally!

Legend has it that the ancestor of the Fourth Avenue Cause and Effect Avenue is a blood-red lotus flower named the Karmic Fire Red Lotus, whose power is boundless.

Blood red is the color of the avenue of cause and effect, just as cyan is to the righteous path, black is to the demon path, and yellow is to the avenue of merit.

Yuan Shi analyzed that he commanded the battle this time, from the beginning of the battle to the distribution of the spoils, and opened a precedent, which can be called the art of war.

The art of war is the same as the method of planting and trading, so merit is sent from heaven.

The art of war together can allow the gods and demons to defeat more and stronger enemies with minimal consumption, although it is meritorious in heaven and earth, but with the popularity of the art of war, it will inevitably lead to more cruel and fierce wars between gods and demons.

Therefore, the three Qings also formed a great cause and effect with the war.

The path of cause and effect ranks fourth among the six avenues of the flood wilderness, and belongs to the second of the three avenues of the demon path series.

The Demon Dao is designed to destroy and destroy, and it is not a good thing to have cause and effect with people.

Yuan Shi estimated that with the future war, the use of the art of war became more and more common, there will be countless living beings who died because of the art of war, and countless histories changed because of the art of war.

Cold sweat broke out on Sanqing's forehead, and the cause and effect were the same as the merits, extending infinitely.

The merit obtained by Sanqing is not a one-time thing, but in the future, if anyone creates a new supernatural power, or practices the way of teachers and students, or makes profits from planting and trading, Sanqing can share a share of the merit.

Cause and effect are the same, every time one more person dies due to the art of war, and many things change, Sanqing can get a merit, and correspondingly, Sanqing also has to bear a bad result.

Although the avenue of merit restrains the avenue of cause and effect, the avenue is the avenue, and no matter how restrained it is, the role of cause and effect still exists.

With the accumulation of cause and effect, Sanqing will have to pay the price sooner or later.

The three Qings looked at each other and immediately decided that this cause and effect must be resolved, and the sooner the cause and effect are settled, the smaller the price to pay.

The easiest way to solve cause and effect is to make merit.

The avenue of merit can restrain the avenue of cause and effect because there are two laws in the avenue of merit, one is that all laws do not invade, and the other is that cause and effect are not touched.

As the name suggests, all things related to the law, whether it is the Tao or the art of war, cannot invade the protection of merit, so merit is the first defense avenue.

Not to mention the law of cause and effect.

Spending cause and effect with merit is the easiest and most difficult way to end cause and effect.

The simple point is that a point of merit dissolves a point of cause and effect, and the equivalent exchange is extremely convenient, but the difficulty lies in the fact that merit is rare and difficult to give up, how difficult it is to obtain merit, how powerful the effect of merit is, and how to test people's hearts by abandoning merit to resolve merit.

Fortunately, for Sanqing, merit is not a problem.

Sanqing immediately sat cross-legged and mobilized his own merits to resolve cause and effect.

As the cause and effect blood light was dissolved one by one, the merits of the three clears also dissipated a lot.

Under the reminder of Yuan Shi, Sanqing used various merits to resolve the cause and effect of the art of war, and in the end, the cause and effect were completely eliminated, but the types of merits of Sanqing did not decrease.

The merits of the three Qings are innumerable, the merits of supernatural powers, the merits of teachers and students, the merits of planting, the merits of trading, the virtues of soldiers, and some of the various merits are taken to resolve cause and effect, and the final result is that although all the merits are reduced, they still exist.

As long as these merits exist, the Sanqing can still continue to gain merit through supernatural powers, planting, the art of war, etc., and with the development of time, the subsequent merits obtained by the Sanqing only in the art of war can completely supplement the loss of merit today.

Under normal circumstances, the gods and demons can get merit once, it is already a fluke, like the art of war, merit and cause and effect coexist, if you want to end the cause and effect with merit, then you can only cancel each other, and finally the initial merit of the art of war is gone, and the gods and demons will not be able to obtain the follow-up military ** virtue.

The restraint of the avenue of merit on the avenue of cause and effect is manifested here, any merit can resolve cause and effect, and if this initiative is brought into play, the merit can last forever, but the cause and effect cannot be continued.

When karma is entangled, Sanqing has a sense of depression, and after resolving cause and effect, Sanqing feels extremely relaxed and has something to gain.

Yuan Shi thought to himself: If you only use the virtue of the army to resolve the cause and effect of the art of war, the final result is nothing, but the use of other merits to resolve the cause and effect of the art of war can retain the follow-up benefits of the art of war, so you must be good at using every bit of your strength to deal with the enemy, so as to defeat the opponent and solve the problem.

Taishang sighed: the art of war can obtain merit, but also to conclude cause and effect, it can be seen that things often exist on both sides, must not be checked, in addition, the art of war can produce great cause and effect, it can be seen that soldiers, ominous weapons, gods and demons have to use it.

As for Lingbao, he thought further.

Lingbao is very interested in the art of war founded by the second brother, Lingbao feels that the art of war and the method of the spiritual object formation that he has studied over the years are similar, and they are all through a certain way to bring out the power of people or things.

Driven by this inspiration, Lingbao studied hard, and finally, based on the method of spiritual object formation, supplemented by the art of war battle array, created the world's first killing array "Zhuxian Sword Array";

After Sanqing resolved the cause and effect of the art of war, he tasted what he had thought about again, and then he realized that all the gods and demons were ready to go, just waiting for the three of them.

Everyone thinks that Sanqing has gained merit, and under the impetus of merit, he has realized his practice, so he sits cross-legged and cultivates, and no one knows that Sanqing is using merit to resolve cause and effect.

Yuan Shi originally wanted to explain the cause and effect of the art of war, but thinking that the battle of the fire wolf pack would take a long time, he was afraid of delaying the time of assembly, so he ordered to set off.

As for the cause and effect of the art of war, let's talk about it on the road.

However, it is estimated that merit is so rare, even if everyone knows that karma is riddled with karma, they may not give up the virtues of soldiers, after all, karma must accumulate to a certain extent before it can break out, and before karma comes, most of the gods and demons in the team may have fallen under the five decays of heaven and man.

The team of gods and demons led by Yuan Shi, more than 500 people, most of whom carried or dragged fire wolves with a length of thirty or forty zhang, marched towards the destination in a mighty way.

Along the way, the team successively killed nearly 100 median demon beasts and more than 100,000 lower-rank demon beasts.

The flesh and blood of the middle demon beast were left as food, and the corpses of the lower demon beasts were all destroyed.

After another three years, the team finally arrived at the meeting place.

This is a huge valley, and to say that it is a valley is based on the size of the gods and demons, and it is more appropriate to call it a basin by the standards of later generations.

When Yuan Shi and the others arrived, they found that there were already five or six thousand gods and demons stationed in the valley.

The flood wilderness is divided into more than a dozen regions, each region has a super clan as the core, gathering thousands of large and small clans, this conquest of the wilderness, is to take the super clan as the core.

Each super clan will gather the big and small clans in their area and act together.

In the area where the upper clan is located, the core super clan is naturally the Hua clan, there are more than 3,000 clans in this area, and the number of gods and demons exceeds 100,000, of which there are about 10,000 lower gods and demons, more than 1,000 middle gods and demons, and more than 10 upper gods and demons.

The gods and demons who participated in the action this time were at least the lower gods, and according to the Chinese estimates, there would be about 8,000 gods and demons participating.

It seems that Yuanshi's team didn't come early, but it wasn't the latest to arrive.

After the team arrived at the ground, the various clans have looked for a station, and contact each other to fight for cooperation, after all, it is a wilderness, there are countless monsters, and they can't help each other.

Yuan Shi asked the stinger to arrange the residence of the Shang clan, and the three brothers went to the center of the valley to meet the leader of this operation, the superior gods and demons of the Chinese clan.

The Chinese clan now has seven high-ranking gods, one of which has just been promoted in the past ten thousand years, and the three Qings all know him, his name is Haoju, and he is the one who ranked fourth when the gods of the three super clans were in the Dao, and he was introduced, Zhun Ti, and Zhen Yuanzi took turns to repair.

On that occasion, as a reward for the top four, Hao Ju was rewarded with a Great Dao Strange Thing, and with the help of the Great Dao Strange Thing, Hao Ju successfully broke through to the upper god.

Since the return of the Youclan, the Great God of Huaxuan has been in retreat and penance, preparing for the battle of the secret realm, this time the conquest of the wilderness is still in charge of Di Yi, and the seven upper gods are all dispatched.

In the center of the valley, there are more than a dozen high-ranking gods and demons sitting on the table, except for the seven high-ranking gods of the Chinese people, the rest are all high-ranking gods in the Chinese area.

Someone prayed that the team of the Shang clan had arrived, and the leaders of the Shang clan, the Sanqing brothers, came to see the gods.

When Di Yi heard this, he got up from the ground and said with great joy: "Let the three of them come to see me." ”