The goal of weakening these three forces has been achieved by Chen Feng and Yue Qingling. As for how to deal with the Ji family, Yu Si believes that Chen Feng can handle it properly.

The Wei Chi family will not escape from the sword in the hands of Duanmu Fu and Han Jian, and the slaughter of the knife in the palm of the hand. Chen Feng and the others were all waiting for Yu Si's order. As long as Yu Si speaks, the results of these three forces will be clear as soon as possible.

Not only did Han Jian and Duanmu Fu not listen to Xuan Daozi's words, but even Meng Xiaotian, who was the head of the Meng family, and Chen Feng, who was also in the Weidao Alliance and under his own disciple, also turned a deaf ear. This also made those powerful monks in the center of the council brazen, but it made Gu Yi and Zhong Tu and even Xuan Daozi himself feel comforted.

In this way, coupled with the prostrations of the demon cultivators in the whole domain of the Flood Domain, almost all the Kun Miao Terran cultivators had experienced the great power of Yu Si, which was incomparable to other descendants.

Let's ask, which human monk can unify the Flood Demon Clan, which has been independent for nearly 10,000 years, almost single-handedly, which human monk can change the inherent situation of the seven great families of Kun Miao, which human monk can destroy the collaborator teleportation circle created by the Nine Great Evil Mountain Gates, and which human monk dares to face the enemy of an evil force like Makino?

Although there is no one in Xiuwei for ten thousand years, but it can be like this, isn't this something that Yu Si has to convince them. In the final analysis, it was his virtue that influenced many monks and was captured by his own personality charm, but what kind of personality charm existed?

Even if he is not a junior, even if he is a thousand-year-old monster, there is no monk who can be compared to Yu Si.

"Seniors, the situation in Kun Miao Prefecture is already clear, and now there is no hidden danger of destroying the Guardian Alliance to fight against the Xunli Demon Clan. Previously, when destroying the conspiracy of the Nine Great Sects, the juniors had participated in an attack by the demon clan who came to Tianque Mountain. In the end, although the Kun Miao Terran repelled them, it also sounded the alarm for my Kun Miao Prefecture. If the demon clan offends my Kun Miao again, the scale and strength will be even greater. It just so happened that there was a Taoist friend surnamed Pang who planned a ......"

Hearing Yu Si's next plan, Xuan Daozi was noncommittal, but his thoughts were turbulent in his heart.

The demon clan and the demon race are more suitable for cultivation than the normal cultivators of the human race, and they have clearly revealed a posture of hostility towards the creatures of the human race for more than ten years.

Xuan Daozi suspected that the Demon Clan might also have been captured by the doctrine that seemed to be closer to the essence of living beings, and he might have also fallen into the ancient Heavenly Dao's standards and rules of behavior, cultivation, and cultivation.

Now that I think about it, that doctrine does have the power to deceive people. Just ask, believing in such a doctrine can unscrupulously manifest the self-centered concept of cultivation, can vividly maximize the value of the self, and can manifest the self's desires without restraint. Who would refuse its existence, and with the impetus of people with ulterior motives, why can't it become a new standard that the Cultivation Realm is happy to accept nowadays?

"Establish a heart for heaven and earth, establish a life for the people, continue to learn for the saints, and open peace for all generations. This is a dogma in the doctrine that Makino has proclaimed. How can it be associated with evil people?

But his commentary exposes the nature of the evil man. The words that were understandable have completely become a mask for him to whitewash his true intentions.

Originally, the intention to establish a heart for heaven and earth means that heaven and earth have no heart, but heaven and earth are endless, and all things are born, that is, the mind of heaven and earth.

When he interprets this, the taste changes. His explanation is: Advocating the true heart of the self is the lofty doctrine preached by the Great Dao of Heaven and Earth. That is to say, if you are born in the human world, you will be born in heaven and earth, and the original heart of heaven and earth is the manifestation of your own personality.

Later, there is an explanation of what the self is, that is, there is no need to care about everything in others, I do my own thing, and do things according to my own thoughts and thoughts. That is, man must act in the service of his own interests. Maximize the expression of your own nature. This is the essence of his teachings.

Establishing a life for the people means that there are two levels of life, rational life and qi life, and the lives of these two layers cannot be harmed, cannot be abandoned, and must be established in peace. This is also the ancient way of heaven, which is precisely for the people. With this Tao, it can be imperceptibly changed, and coupled with the facilities of ethics and politics and religion, the life of the people can be followed, and they can protect their lives and live in chastity.

But he made a point of emphasizing that it was the duty of believers to follow the doctrine he promoted. That is, the selflessness and righteousness of the doctrine he believed, coupled with the temptation of all kinds of great benefits that he promised that others could not obtain, really confused countless people and monks.

Needless to say, those two slogans are completely contrary to the performance, and absolutely establish the morality and sanctimony of this doctrine, and capture outsiders.

Doctrines such as these have been studied in detail, and long before he called on Kun Miao Prefecture to form a Weidao Alliance, he sent monks to collect the substantive dogma of this nascent doctrine that quickly captured many monks in Xunli Prefecture.

Now that he heard that Yu Si had a move to wade into the sea and go to Genyuan Prefecture to do something, he really didn't know what the people of the demon clan were like. It seems that like the demons in Xunli Prefecture, the demon clan has also fallen under the doctrine that Makino is willing to pay for his life.

And the innate characteristics of the demon clan cultivators are extremely suitable for cultivation, so their cultivation is much higher than that of other races. Therefore, Xuan Daozi didn't want Yu Si to have close contact with the demon clan who didn't know anything about it, and the Wei Dao Alliance in Kun Miao Prefecture increased the defense of Tianque Mountain. Where else did he need to venture into the abyss himself.

In the end, Yu Si is just a junior Terran monk, and there is no need to make extraneous complications when there is no winner or loser with the demon enemies in Xunli Prefecture. And Gongye Zhixuan can't leave his sight yet, so it is the most important thing to send her back to Gongye Yibo first.

Moreover, the purpose of Kun Miao's whole state is to protect the human race in the state, not necessarily to eliminate all the evil monks, those powerful monks in Kun Miao Prefecture have formed a consensus. The consensus is that Kun Miao needs the existence of a demon race to act as a buffer between the human race and the demon race.

According to the demon relatives, it is also hoped that the demon clan will build a symbiosis between the two races. This is nothing more than a move by the Terrans to avoid suspicion, and it cannot be allowed to appear that the Terrans dominate the human world with a large number of people.

However, the true situation of the demon clan at the moment is the code of conduct that leans towards the side of the demon clan, and they also have the tendency to invade the human race in Kunmiao Prefecture. If the demon clan of Genyuan Prefecture comes to kill again, this is a burden that Kun Miao Prefecture cannot bear.

If he agreed to Yu Si's risky move again, Xuan Daozi almost couldn't bear it. In the Kunmiao Prefecture Guardian Alliance, he was the first Terran monk in Yu Si to go toe-to-toe with Makino. It was also he who destroyed a series of conspiracy by Yan Ying and Makino to endanger Kun Miao when his cultivation was extremely weak. And what did these monks in high positions do?

These old antiques can only defend the Qianyang Island Pass step by step, and they have not helped Yu Si in the war against the evil forces of the Hongyu and Kunmiao Seven Families.

Yu Si knew everything he had done, but the powerful monks he sent in case of an accident had not done anything for him. Almost every time, he fought for the human race and all living beings on the edge of life and death, and this time, yes, it was he who did not hesitate to hurt Daoji, and as a result, although he eradicated Makino, he could not fly to the heavenly realm.

Yu Si did not let himself down, even if he couldn't kill him back to the Heavenly Realm, he could be regarded as having completed his task. Now, it's time for Yu Si to come out. However, it depends on whether Yu Si can retreat from Gen Yuan this time.

Thinking of this, Xuan Daozi said: "Xuan's deadline is approaching, after Yu Si returns to Kun Miao, whether the alliance will launch a counterattack against Xunli, this is up to ......."

"Master Yu Danshi told me what to wait for? That is: don't be afraid of coercion, it can make your life, don't avoid danger, it can burn your ambition, don't be so small that you forget your roots, it can accumulate your energy, don't blindly reminisce about achievements, which is often the beginning of zero, and don't compare with mediocrity, which is often the prelude to degeneration. In many moments, the growth of monks depends not only on chance and abundant resources, but also on the quality of struggle and perseverance, and those experiences of nine deaths and lives burn the fire of dreams, and combine the fragmented fate to make it complete. ”

Master Lichen interrupted Xuan Daozi's words. After another pause, he looked at the people who thought it was true, and then continued: "Therefore, Lao Dao supports what Master Yu Dan will do. However, there is one thing that the Guardian Alliance must admit that he is my Kun Miao's warrior! When he returns from Gen Yuan, will he start a war against the Xunli Demon Clan, so that I can change from passive defense to active counterattack, because of the Dan Division's decision?"

"Every monk has to work hard to gain the status he has. The cultivation realm is very fair, if you find it difficult to fulfill the responsibility or mission that belongs to you, it means giving up what belongs to you, but even if it is stripped away, please don't complain. Whether it's cultivation or enlightenment, that's what it's all about, if you want to maintain your cultivation or status, you have to put in your efforts for it, and you have to learn to persevere. Success is to conquer oneself and the pickiness of others. Monks, not afraid of insignificance, but of humility and self-depravity and blind disregard. Cultivation is fair, and in order for the Dao to be brilliant and profound, you need a pure heart. Based on diligence, based on tenacity, taking the reproduction of the common people in the domain as its own responsibility, doing its best, seeking the best results, taking action to achieve Dao fruits, and striving to achieve cultivation. So ......"

Whoever listens to Mrs. Miao's words is correct, and it can be called insightful. But I heard Yu Si's head was big for a while, and I didn't know what she wanted to express was the specific intention. And in the end, he stopped talking, making everyone present at a loss.