Ji Gongyan handed over the matter of restructuring to the eight major families such as Liju, and began to retreat and cultivate again, perfecting the cultivation method of the human race.

When the eight returned to their respective tribes, they began to split their respective tribes into families, and at the same time passed on the practice of the exercises.

However, the eight people left an eye on it, and they divided the first part of the yellow scroll into two parts, one is a simplified version, which only records the exercises from cultivation to the Qi cultivation period, and the other is a complete version, which records all the exercises.

For the clansmen of their eight major families, as well as the more than 100 families divided from the Ji tribe, Liju and the others passed on the complete version of the exercises, while the side branch families separated from their eight major tribes passed on the simplified version of the exercises.

A vigorous cultivation movement spread among the six or seven hundred thousand people of the Zhou Dynasty.

This is a cultivation method specially for the human race compiled by Taishang Jingjing, although the vast majority of people still can't understand it and can't enter the door of cultivation, but it also makes the number of monks of the human race in the Zhou Dynasty increase greatly.

In just three years, there were already eight or nine hundred monks in the Zhou Dynasty, and the ratio of monks to the population of the Zhou Dynasty reached about one to one, which was ten times the average level of the human race.

Three years later, Ji Gongyan went out of the customs, gathered all the monks of the Zhou Dynasty, and carried out the first big reward, in the more than 100 families separated from the Ji tribe, 23 earls, 72 viscounts, and 13 earls, 36 viscounts, and hundreds of barons were awarded among the families separated from the eight tribes such as the Li clan

So far, the Zhou Dynasty has a total of three dukes, five marquis and eight hereditary top nobles, thirty-six earls, one hundred and eight viscounts, and six hundred and eighty-nine barons, and the history of the human race is called the eight hundred princes of the Zhou Dynasty.

After sealing the eight hundred princes, Ji Gongyan gave a sermon to the eight hundred princes and monks, and the appearance of the sermon was mainly to teach the monks of the human race how to perceive the aura of heaven and earth, called "Taishang Induction Chapter".

For the three princes and five marquis to divide the Taishang's cultivation exercises into a simplified version and a complete version of the small action, Taishang (Ji Gongyan) did not stop it, Taishang did nothing, in his opinion, if the Terran wants to rise, it will eventually have to rely on its own strength, Taishang has perfected the practice method for the Terran Terran, if the Terran itself is unwilling to spread the exercises, it will only be the Terran itself that will be affected in the end.

However, as the first batch of subjects of Taishang to become the king of Zhou, Taishang still decided to give them a chance, so he took the opportunity of preaching to pass down the "Taishang Induction Chapter".

This "Taishang Induction Chapter" can be said to be the brainchild of Taishang, it is not to teach monks to absorb aura, contact the practice of divine channel techniques, but to guide monks to temper the heart of the Dao heart, it has a miraculous effect on all ethnic groups in the wilderness, but it is very particular about understanding, if the cultivation of "Taishang Induction Chapter" is successful, the creation of the avenue, and the Taoism of Daluo is definitely not a problem.

Under the influence of the "Taishang Induction Chapter", the human race began to spontaneously understand the mysteries of heaven and earth, and created more cultivation exercises.

Ten years later, the eight hundred princes of the Zhou Dynasty generally entered the realm of qi refining, and the strength of the Zhou Dynasty increased greatly, which had a profound impact on the surrounding human forces.

Several relatively large dynasties of the human race, such as the Di Dynasty, etc., the masters of the country went to the Zhou Dynasty for various reasons to test the reality of Ji Gongyan, but they were all defeated by Ji Gongyan.

Ji Gongyan preached the Great Dao for the second time in the Zhou Dynasty, focusing on how the human race should marry Dan and cultivate Yuanying.

According to Taishang's explanation (Ji Gongyan), the Dan formed by the human race is different from the demon Dan of the demon clan.

The demon pill of the demon clan is an organ of the demon clan, and the demon clan merges its own demon essence into it, refining and replacing the flesh and blood of the organ with the mana of the demon clan, and when the flesh and blood organ is completely replaced by the mana essence of the demon clan, the demon clan will succeed.

The demon clan's knot pill is a slow substitution process, very safe, just an ink kung fu, the demon clan that can't get the pill will either not accumulate enough mana until old age and death, or they are in a hurry, causing the demon pill to be burst by mana and fall.

The human race is different, the human race has no similar organs in the body, so it can only be forcibly condensed into a pill with true qi mana, once the pill is successful, the inner dan of the human race is more pure than the mana of the demon clan.

But this kind of behavior out of nothing, if you can't succeed, you will definitely die, so in the human race, the Dan realm is the biggest threshold, and countless human races have fallen on this threshold.

Taishang (Ji Gongyan) solved this problem perfectly, he first turned the mana needed to condense the inner pill, so that the Terrans knew whether their mana was enough to form the Dan, and reduced the failure of the Terrans due to insufficient mana.

Secondly, Taishang explained in detail how to condense mana and let mana crystallize into pills.

After talking about the end of the pill, Taishang explained how to raise the Yuan Baby, teach the human race how to refine their three souls and seven spirits into the Inner Dan, and then how to cultivate the three souls and seven spirits, so that the three souls and seven spirits become one, turn into the Yuan Shen, and then how the Yuan Shen solidifies into the Yuan Baby.

After talking about the method of ending the pill and raising the primordial baby, the Taishang sermon ended, and the heavens sent merits.

Five hundred years later, there were more than 100 Dan Realm masters in the Zhou Dynasty, and the Terran was completely shaken, and the strongest true immortals of the Terran and more than a dozen Transformation Realm powerhouses joined forces to go to the Zhou Dynasty, hoping that Ji Gongyan would think of the Terran Race's open cultivation method.

Ji Gongyan did not refuse, but there was only one request, only the citizens of the Zhou Dynasty were eligible.

Ji Gongyan's request was approved by some of the Terran powerhouses, but there were also some who opposed it.

After the Terran powerhouse visited Ji Gongyan, some Terran dynasties such as the Di Dynasty finally decided to merge into the Zhou Dynasty, while other great dynasties decided to use the means of war to force Ji Gongyan to submit.

A Terran civil war broke out that lasted for thousands of years.

In the 4131st year of Ji Gongyan's succession, the Zhou Dynasty army led by Ji Gongyan fought a decisive battle with a coalition of thousands of dynasties with 17 great dynasties as the core.

At the time of the decisive battle, Ji Gongyan showed true immortal cultivation, killed three true immortals of the hostile coalition army, and twenty-seven incarnates, basically unified the human forces in the Yellow River Valley, and the Zhou Dynasty became the largest dynasty of the human race with a population of more than one billion.

After the Zhou Dynasty unified the Yellow River Valley, it entered a period of stable and peaceful development.

Although in the Great War that year, most of the masters of the Terran were killed by Ji Gongyan, and even the only four true immortals of the Terran were killed by Taishang (the only surviving true immortal was Dao Gui who practiced with the true king), but under the leadership of Ji Gongyan, the strength of the Terran recovered quickly.

All the Terrans will practice the basic cultivation techniques that have been publicly circulated by the Terrans under the guidance of the family elders since they can remember, and if they have understanding, they will be able to sense the aura of heaven and earth, enter the period of gathering qi, and become cultivators. Basically, as long as a Terran monk can enter the Qi Gathering Period, it will take one or two decades to enter the Qi Refining Period.

Terran cultivators who do not have a strong background, after entering the Qi refining period, if they want to obtain deeper exercises, they need to join the army.

As long as you join the army, you can get the top Dao heart cultivation method of the human race, "Taishang Induction Chapter", and after joining the army, you can also get the teaching of advanced cultivation exercises according to the length of service and merit.

If you can cultivate to the infancy stage of the God Realm, you can get the title of the dynasty and get a mountain peak as your lifelong fief.

By the twenty-three thousand seven hundred years when Ji Gongyan ascended the throne as king, the Zhou Dynasty finally had its own True Immortal Realm powerhouse (not counting Ji Gongyan), and the Zhou Dynasty had dozens of powerhouses at the level of Transformation Realm.

As early as Ji Gongyan's 20,000th birthday, Ji Gongyan showed the cultivation of the Taiyi Realm and became the second Taiyi Realm powerhouse in the history of the human race (the first was the Taishang last life).

With supreme prestige, Ji Gongyan redefined the aristocratic title system according to the actual situation of the human race, and divided the titles of the Zhou Dynasty into two types, hereditary titles and non-hereditary titles.

It is still the fifth-level title of the prince and the uncle, and the Taiyi realm can be crowned a duke (not yet), the true immortal and the Mahayana of the transformation realm correspond to the marquis, the integration period of the transformation realm and the refining period correspond to the earl, the distraction period and the out-of-body period of the god realm correspond to the viscount, and the infancy period of the lower level of the god realm corresponds to the baron.

The largest right of each level of title has a fief, and enjoys the right to decide military and political affairs in the fief, and the size of the fief of the fifth-class title is generally a mountain peak, but the higher the title, the higher the number and grade of spiritual land in the peak.

The peaks of dukes, marquises, and counts can have a blessed land, while the peaks of viscounts and barons can have a treasure land at the highest.

It is worth mentioning that because the Yellow River was transformed by the ancestral dragon, under the nourishment of the Yellow River, almost every peak of the nine mountain ranges in the Yellow River basin has spiritual veins and spiritual lands. The aura level of more than 90,000 mountain peaks far exceeds the average level of the flood wilderness, and there are hundreds of blessed lands and thousands of treasure lands alone.

In addition to fiefdoms, knighted nobles could also serve as high-ranking officials in the Zhou Dynasty and obtain spiritual objects and other benefits.

In the Ji Zhou Dynasty, monks are no longer rare, basically every thousand people can produce a monk who has entered the Qi refining period, in the Ji Zhou Dynasty, the most important thing for the human race is the title.

The titles of the Zhou Dynasty were divided into the fifth-class titles of dukes, marquis, uncles, and males, and the fifth-class titles were divided into hereditary and non-hereditary.

Non-hereditary titles are divided mainly according to the standard of Taoist behavior, and as long as the Taoist behavior meets the standard, they will be awarded the corresponding rank of noble.

In addition to the non-hereditary aristocracy, the Zhou Dynasty also had hereditary aristocracy, and the hereditary aristocracy mainly came from three sources: one was the founding nobles, that is, the eight hundred princes of Ji Gongyan who were the first to divide the feuds; second, the families of some dynasties that were actively incorporated into the Zhou Dynasty during the early development of the Zhou Dynasty; and the third were the monks who made great contributions to the Zhou Dynasty and the human race.

After so many years of development, the eight hundred princes of the founding of the Zhou Dynasty and the nobles of the human dynasty who were incorporated into the Zhou Dynasty are now only more than 100 left, but as long as they can continue to the current founding princes, under the accumulation of credit, the hereditary titles are at least earls.

The existing hereditary nobles of the Zhou Dynasty have thirteen dukes (the five founding marquis of that year have all been promoted to dukes), thirty-two marquises, eighty-seven earls, more than 200 viscounts, more than 500 barons, the total number is more than 800, so it is still human to become the eight hundred princes of the Zhou Dynasty.