Chapter 376: Reincarnation = Taboo within Taboo
Flood.
Ye Yan, who had been looking at the other world with his 'eyes' and comprehending reincarnation, opened his eyes on this day, frowned and thought: "Reincarnation is actually a taboo that is even more terrifying than time, and it is not an exaggeration to say that it is a taboo among taboos, especially for the desolate world. ”
Thinking of this, Ye Yan couldn't help but shake his head and sighed secretly: "It seems that everything before has been done in vain, don't say that reincarnation is the current me, even if a saint dares to move, he may die." ”
"In the final analysis, the desolate world is too powerful, so the reincarnation of the desolate is so terrifying, and in another world, the reincarnation of my realm is not as terrifying. ”
Sighing again, Ye Yan completely gave up the idea of reincarnation in the wilderness, although success would allow him to ascend to the sky in one step, but it was a pity that 99.999 percent... It may be doomed.
In fact, this is similar to the previous Ye Yanli Heavenly Tribulation, which can be said to be extremely dangerous, and the Heavenly Tribulation obviously has no way to compare with reincarnation.
Moreover, after Ye Yan realized the reincarnation of Ye Yan's realm to a certain realm, he discovered that the reincarnation of the world and the reincarnation of the six realms are not the same thing at all.
In myths and legends, reincarnation is associated with the underworld, but this is not the case, reincarnation exists in every world.
It's just that the reincarnation of every world covers all aspects, and the traditional reincarnation of the soul is also included in it, but it is not the same as the traditional reincarnation.
In mythology, as long as there is no soul scattered, the soul can be reincarnated, and then cultivate to a certain realm and awaken the memory of the previous life.
But this is just a man-made reincarnation, a reincarnation that is desecrating the world, a taboo within a taboo.
Such a presence generally does not end well.
Because the real reincarnation can still be reincarnated even if the soul is scattered, or even rather, only the soul can enter reincarnation.
This kind of reincarnation is to completely cut off everything in this life, and after reincarnation, it will be a new life, in the words of "Covering the Sky", that is a similar flower, but after all, it is not the same person.
And after the real reincarnation, no matter what realm you cultivate, it is unlikely that you will awaken the memories of your previous life.
Of course, Ye Yan himself is not very sure, after all, his current realm is not enough, and his understanding of reincarnation is also not enough, so he can get such detailed information now, and he has already relied on the "Merit Heavenly List".
After all, this is a world of communication, and the real name is the treasure of the "World List", so it is naturally easier to get this aspect.
So the real reincarnation is not the same as the mythical reincarnation.
Even if it is inferred according to the flood famine, there is really a post-earthization reincarnation, then it is not difficult to understand the extinction of the Wu clan as a descendant of Pangu.
After all, true reincarnation is one of the foundations that sustain the world, and artificially creating reincarnation is actually dividing the true reincarnation, damaging the foundation of the world, and also burdening the burden of the world.
It can be said that the frequent calamities in the flood famine are related to terror, and it is definitely related to the establishment of reincarnation.
After all, life is life, death is death, you create a reincarnation, leaving a ray of life for sentient beings, but it increases the burden of the world itself and accelerates the speed of the destruction of the world.
That is, the bloodline of a creator like Houtu dares to be so finished, and if he changes someone, even Hongjun will have to die, and only Houtu may have a glimmer of life.
However, the Wu clan was wiped out, and eleven of the twelve ancestors died, this is a backlash, and even if Houtu really survived with peace of mind, Ye Xiao was very skeptical.
Not to mention that Houtu is sanctified with this, which is simply delusional.
It's not that Ye Yan looks down on Houtu, even if her strength is raised to the level of a saint, I'm afraid she will not be able to escape the end of her fall.
It's really too great cause and effect, even if there is great merit?
What's more, karma and merit are not on the same level.
It is precisely because of the treasure of "Merit Heavenly List" that after the unsealing, Ye Yan has a clearer understanding of merit, karma, cause and effect, of course, mainly merit.
According to the news transmitted by the "Heavenly List of Merit", merit is graded, first of all, it is the distinction between innate and acquired, and innate merit was born before the opening of the world, not to mention it now, after all, it is difficult to get, you must know that even if Pangu opened up the wilderness, he did not get innate merit.
This can be seen from the acquired treasure "Heaven and Earth Xuanhuang Linglong Tower" in the hands of Taiqing
However, although Pangu's merit for opening the heavens is the score of the day after tomorrow, it is also the top among the acquired ones, and it belongs to the highest world-class merits.
According to the division of the "Heavenly List of Merit", the acquired merits from low to high are humane merits, authentic merits, heavenly merits, and finally world merits.
Among them, the humane merit is the merit of living beings, and the authentic merit is the so-called 'yin merit', of course, it is not limited to the second, it can be said that all the merits related to the land are authentic merits.
In fact, the same is true of humanitarian merits, and all those related to living beings are humane merits.
In fact, the gap between humane merit and earthly merit is not big, just a difference in classification, but the heavenly merit is relatively different, because the heavenly merit belongs to the merit of the gods, like the immortal robbery in mythology, it is because the merit of the heavenly path is not enough, so it is necessary to enter the red dust to understand and collect the merit.
To be clear, the merits of the Heavenly Dao are actually the existence of the merit of humanity and the merit of the earthly merit after they are merged and sublimated, so it is the most important of the three.
For example, the Houtu Lizhu, the dragon and phoenix Qilin clan, the Sanqing Sect, and the Demon Clan set up the Heavenly Court.. and so on belong to the merits of the Heavenly Dao.
It seems that after the end of the tribulation, the reward is also the Heavenly Dao merit.
As for the merits of the world, there are very few in the wilderness, and only one hand can be counted.
Because the world merit is somewhat similar to the heavenly merit, except that the world merit is the highest acquired merit that is finally sublimated by the fusion of the three realms of heaven, earth and man.
In the flood wilderness, there are only three things: Pangu opening the sky, Daozu Zixiao Palace preaching, and Nuwa creating people, at least Ye Yan only knows these three.
There is no need to say more about Pangu Kaitian, if it weren't for the chaos that Pangu Kaitian destroyed, what he would get would not be the merit of the world, but the innate merit, which can also be said to be the merit of chaos.
Dao ancestor preaching is not only beneficial to living beings, but also conducive to the development of heaven and earth, after all, the six saints of heaven are all his disciples, and Houtu and Zhen Yuanzi, who have nothing to do with the earth, are also his disciples, plus other great gods, this has obtained world merits.