Same as the Wu Clan, when the Demon Clan's envoy arrived at the Protoss, although the Protoss was unwilling, they still accepted the advice of the Demon Clan.

The top combat power of the Protoss is strong, and the individual strength is outstanding, but the scarcity of the clan is the Achilles heel of the race, and the war of gods and demons also makes the Protoss realize its own shortcomings and the strength of the protagonist of heaven and earth, so for the continuation of the race, the Protoss has to give up the territory of the six divine kingdoms.

The remaining two kingdoms of God, as well as the thousands of stars in the sky, cannot guarantee that the Protoss will be invincible. Therefore, in the face of the goodwill released by the demon clan, the god clan could only swallow it forcibly.

In order to appease the Protoss, the conditions given by the Demon Clan are also more favorable than those of the Wu Clan and the Shura Clan:

First of all, the Wu Clan and the Shura Clan were only enshrined to the level of the True Immortal Realm, while all the clansmen of the Protoss could get the fief.

Secondly, in addition to having a fief in the Kingdom of God, in the homeland of the original six kingdoms of God, the Demon Clan also left a second fief for each Protoss to act as a courtyard.

Third, the fiefdom of the Protoss essentially became a hereditary domain.

According to the opinion of the demon clan, there are two kinds of fiefs, hereditary and non-hereditary.

Non-hereditary fiefdoms, after the fall of the fief lord, Heavenly Court only gives his descendants a period of protection, if during the protection period, the descendants of the lord can grow to the realm of their ancestors, they will have the opportunity to inherit the fief, if these descendants cannot grow up, Heavenly Court has no obligation to continue to protect them.

Hereditary fiefdoms are given to those clergy who sacrifice for the Heavenly Court, and their fiefs will be recognized and protected by the Heavenly Court for thousands of years.

Hereditary territory, now Heavenly Court does not have it.

The hereditary territory of the demon clan, in fact, is just a recognition within the demon clan, ensuring that other demon clans will not be conquered, and at the level of the flood wilderness, unless the demon clan can always maintain the dominant position of the protagonist of heaven and earth, the foreign clan will not take it seriously.

The territory of the Protoss is different, every Protoss falls, there will be a godhead left, and a godhead will be used to transform the spiritual object, and a new Transformation Realm Protoss can directly inherit the fief if it appears directly, so as long as the godhead is not damaged, the fief of the Protoss is hereditary.

Therefore, the fiefdom of the Protoss is actually linked to the Godhead, and in the later Terran era, the Terran occupied the heavenly court, and some Terrans inherited the Godhead of the Protoss by chance, and they were considered to be fiefdom lords, and the Protoss also defaulted to these Terrans who inherited the Godhead as gods, which were considered half of the clansmen.

The fiefdom had a huge impact on the flood situation.

The first influence is that the authority of the Heavenly Court is growing stronger, and the ruling power is even stronger.

In later generations, no matter how much they pursued leisure, even if they sought refuge for their relatives, descendants, or sects, they would nominally attach themselves to the heavenly court in the hope of obtaining a fief that could be passed on to future generations.

The person who can obtain the fiefdom of the Heavenly Court has a saying in the later life, which is called the rank of the immortal class.

The second effect of the fiefdom was to regulate the wars of the flood famine.

The vast territory of the Flood Desolation is still constantly transforming the chaotic qi to expand, so the living space of the living beings is still abundant, and the war is mainly to compete for the place where the spiritual energy is more abundant.

In the Flood Wilderness, every Taiyi Realm powerhouse can take a piece of the Immortal Domain as his sphere of influence, and the Immortal Domain is generally composed of 10,000 mountain ranges. And every True Immortal Realm powerhouse can control dozens or even hundreds of mountain ranges.

The rules of the flood are that the strong are respected, and the weak eat the strong, so when the strong are alive, they can occupy a large amount of resources and provide them to their descendants, but once the strong falls, their descendants will often be wiped out because they occupy too many resources.

This kind of war for resources is extremely bloody and cruel, so the end of the war often ends with the losing side being cut down and eradicated.

After having a fief, the powerhouse of the Taiyi Realm can get a fief of a mountain range, and the true immortal can get a fief of a mountain range. These strong people are weak, and if their descendants can't keep their ancestral inheritance, they can also retreat to their fiefdoms and keep their bloodline inheritance.

Heaven has the virtue of a good life, and the fiefdom has saved the lives of countless living beings, so the ancestors of the demon clan who initiated it have all received a lot of merit.

Only the Shura were not enthusiastic about fiefdoms.

The Shura tribe lives in the sea of blood, and only the Shura tribe can suppress the sea of blood, but the Shura tribe only has 60,000 or 70,000 people, and such a small population cannot take care of all the places in the sea of blood, so the task of suppressing the sea of blood mainly falls on the 129,600 branches of the River Styx.

Even so, the River Styx can only ensure the general stability of the Blood Sea, and from time to time there will always be a tributary of the Blood Sea Wave to invade the flood.

At this time, it is necessary for the Shura people to come out and drive the waves of the sea of blood back.

The area of the Blood Sea is only the size of seventeen or eight immortal domains, but the area affected by the erosion of the Blood Sea is about twice the area of the Blood Sea, and these areas are called the Blood Domain.

These blood domains are not completely worthless, the blood domains are affected by the erosion of blood and blood qi all year round, and some spiritual objects with the breath of the blood sea will grow, this kind of mutated blood spirit objects can be absorbed and refined by the Shura clan, and more importantly, they are the source of the Shura clan.

The Shura clan takes it as their responsibility to suppress the blood sea and prevent the blood sea from expanding, and only the Shura clan can control the blood sea, so the blood sea is the natural fief of the Shura clan, and the blood domain is the Shura clan's sphere of influence.

On the contrary, if the Flood Wilderness tribes do not want the blood sea to expand and ravage their own territory, they must make friends with the Shura tribe.

It is precisely because of this confidence that the Shura clan does not care about the matter of the Heavenly Court's fiefdom.

However, superficial efforts also had to be done, and the Shura clan had carved out three hundred and sixty blessed lands for growth bloodline artifacts and seventy-two thousand treasure lands for growth bloodline treasures in the area affected by the sea of blood, as well as the mountains and peaks around these blessed lands and treasure lands, and reported them to the heavenly court.

The blood-based spiritual objects are also the treasures in the eyes of some monks who practice evil sect exercises in the Honghuang Wilderness. Therefore, there are often evil monks who explore these places in search of treasures.

The Shura clan still retains the tradition of the god clan, focusing on their own cultivation, and generally does not use blood-based spiritual objects to improve their cultivation, but the blood-based spiritual objects of heaven and earth treasures and the great avenue strange things are of great significance to the continuation of the bloodline of the Shura clan, so conflicts often break out between the Shura clan and those evil cultivators in the flood wilderness.

Although in the blood domain, the Shura clan is often able to challenge beyond the ranks, and the conflict mostly ends in the Shura clan winning or drawing, but the Shura clan always loses at times.

In the face of those evil monks, failure is equivalent to death, and the godhead of the Shura clan is the most precious treasure in the eyes of the evil monks.

There are also several avenues of evil paths, and in the era of those evil paths, the evil ways are extremely powerful, and there are conflicts with the Shura clan from time to time, and even the evil way Daluo also gathers a large number of people to surround and kill the Shura clan who drive the sea of blood.

During that period of time, the Shura clan also lost nearly a thousand clansmen, and the Iron Fan Princess Jade Rakshasa was rescued by Kui Niu when she was besieged by evil monks, and she formed a good relationship.

Because of this incident, a fierce conflict broke out between the Shura clan and the flood wilderness: in order to force the flood tribes to hand over the murderer, the Shura tribe left the blood sea alone for ten tribulations, allowing the area of the blood domain to expand by three immortal domains.

In the end, the demon clan and the Wu clan relented, and joined forces to kill the monks of the two clans who cultivated the evil path, and beheaded the three evil path Daluo, in exchange for the understanding of the Shura clan.

After that, although the evil path inheritance is there, there are not many cultivators who can cultivate to the realm of True Immortal Taiyi.

In view of that accident, the Shura clan simply divided the seventy percent treasure land and blessed land that could grow bloodline treasures as the fiefdom of their own clan. lest the evil way resurgence and re-emerge.

In this regard, the demon clan said that there was no problem.

As the gods, witches, and Shura accepted the suggestion of the demon clan, the matter of the fief became a foregone conclusion.

It took the three clans a thousand years to determine their personal fiefdoms, and then it took another 100,000 years to move the population, clear up hidden dangers, and arrange defensive circles.

When everything is ready, the four major races of the flood and wilderness will only wait for the Jade Emperor to compete in 20,000 years, and when the new Jade Emperor ascends the throne, the fiefdom will become the first holy decree of the new Jade Emperor.

During this period of time, the various races of the Flood Desolation were surprisingly calm, and the war involving the True Immortal level basically did not break out.

All the true immortals Taiyi are very clear, seeing that a piece of inheritance that can be passed on to future generations is about to arrive, and at this juncture, they can't help but do it with others.

Finally, more than 20,000 years have passed, and when it comes to the limit of one calamity agreed by Zu Long and Zu Feng, the power of the demon clan gathers in the Lingxiao Treasure Palace.

The four Jade Emperor candidates, Zu Long, Zu Feng, Lin Zhu and Xuan Turtle, each sat on an auspicious cloud, while Fu Xi was in charge of presiding over the election.

In fact, according to the rules set by Yuan Shi during his reign, only monks who have cultivated to the Great Dao of the Emperor are qualified to serve as the Jade Emperor, and only when there is more than one monk who has cultivated the Great Dao of the Emperor truthfully, the new Jade Emperor will be elected by voting.

When voting, only monks who have cultivated to the Daluo realm are eligible to participate in the voting, and the candidate with the most votes will receive more than half of the votes, and the second will be more than half of the votes for the second place.

If the number of votes received by the candidates for the Jade Emperor is similar and the gap cannot be widened, then the third method can only be adopted, which is to compete in martial arts and distinguish the superior by personal strength.

The first condition, Yuan Shi believed, that only monks who cultivated the Great Way of the Emperor could know how to be a good Jade Emperor and maintain the order of the flood and wilderness.

The second condition, more than half, shows that most of the strong people in the flood wilderness support the new Jade Emperor, which is more than half of the votes for the second place, which means that the forces supporting the new Jade Emperor can suppress the largest opposition faction.

Only by satisfying these two conditions can the position of the Jade Emperor sit firmly, and can he implement his ruling thoughts, that is, form an effective rule, otherwise, the position of the Jade Emperor is just a vain name, and it is not beneficial to the cultivation of the Emperor's Dao, and it will not earn any merits.

As for the third condition, in fact, Yuan Shi is not looking down on it, the Jade Emperor is the emperor, and he rules the world with power and skill, if he has to rely on competition with others to become the Jade Emperor, such an emperor will not do it.

It's just that Honghuang respects the concept of respecting the strong, so Yuan Shi will add this third article after the second article.