Juntian, Tianyi Pavilion.

Tianyi Pavilion is a restaurant somewhere in Juntian, and it is very high-end and high-end.

It belongs to the kind that only opens once in millions or even tens of millions of years, and eats a lot of food at one time.

In fact, most of the guests who come here are quasi-saints. Moreover, for general quasi-saints, there is still a need to queue up.

At this time, it suddenly opened. All kinds of delicacies are also being prepared.

Although many people who eat melons expressed their surprise, they did not dare to come in directly due to the strength of the boss, so they had to watch from outside.

Soon after, three guests arrived. The three of them, the old, middle and young, did not deliberately cover it up, and were directly recognized.

"Sanqing Tianzun?"

"What are they doing all of a sudden? Aren't they usually very low-key?"

"Something should be going to happen......"

It didn't take long for Taiyi to appear, and he didn't deliberately hide it, and even said hello to the gods.

"Your Majesty, it's Your Majesty, a guest of Sanqing, it's Your Majesty!"

"See, Your Majesty smiled at me just now!"

"What? Obviously smiling at me!"

Listening to everyone's arguments, Taiyi smiled, and it seemed that he was still very popular.

"I've also heard of this Tianyi Pavilion, but I've never eaten it in the future, and I've only heard that it is only opened once every 20 million years on average. ”

Today, an exception has been made, and it seems that the faces of the three Taoist friends are really extraordinary. ”

While speaking, Tai Yi carefully observed Sanqing at first.

At this time, Yuan Shi is very stylish, and every move reveals a strong personal style, which can also be said to be the Tao.

With a body of strength, he has even reached the middle stage of Yasheng, and he is worthy of being the head of the Three Qings and the master of Pangu Banner.

As for the morality and spiritual treasures on the side, it is still in the early stage of Yasheng.

It's not that they don't have enough understanding, it's that they don't have enough resources!

It's like an immortal, who was beaten into the mortal world from the heavenly court, removed the immortal bones, scattered the immortal body, the mana was gone, the divine soul was polluted again, and the original god was demoted to an ordinary soul.

In the end, he walked through reincarnation, began to be reincarnated, came to the twenty-first world, and overnight, awakened the memories of his previous life.

So, what about his cultivation? On the earth of the end of the Dharma era, there are no resources, and there are no memories of his past life, what can he do? Is it possible to recover by drinking the northwest wind?

Suffice it to say, resources are really important. Even if it is the protagonists who have passed through rebirth, don't they have different identities and different resistance?

Which is more convenient, the son of a landlord or the son of a nobleman?

And cultivation is even more so, in the early stage, the requirements for the root bones are the highest, in the middle stage, the requirements for understanding are the highest, and in the later stage, the requirements for resources or opportunities are the highest!

Sanqing's comprehension and roots are not bad, and the fragments of Panhuang Yuanshen are transformed, how can they be bad?

Shizun is a mixed yuan saint like Hongjun, who is familiar with the existence of the Great Dao, and in the flood and wilderness, there are few people who can compare to him.

However, cultivation just can't go up. Without resources, you just can't break through!

"Aha, Your Majesty misunderstood, the reason why the boss is like this is entirely because Uncle Onmyoji once saved his life, and it has nothing to do with the three of us. ”

On the contrary, he was very excited when he heard that His Majesty would also come. In the final analysis, the reason why he was able to make an exception was due to His Majesty and Uncle Shi. ”

Quietly, Yuan Shi took a horse, and it was not very obvious, not bad.

Soon, you say a good word, I say a good word, and the atmosphere becomes more and more harmonious.

Then, with the arrival of the food, the four of them began to eat and drink.

Talking about things at the dinner table, the Protoss also has this tradition.

Sure enough, after being full of wine and food, suddenly, Yuan Shi put down his chopsticks and sighed. At the same time, the whole person was drunk, as if he was drunk.

"Why is the eldest brother sighing?" Lingbao asked directly.

Seeing this, Taiyi also put down his chopsticks and watched the performance of the three with a smile.

"Hey, I don't know how many times I can enjoy such a delicious food?"

"Huh, why is that?" asked Moral rhetorically.

"Today's flood famine, under the leadership of His Majesty, is developing rapidly, and the entire Protoss is making great strides. The strength of many juniors is already about to catch up with our brothers. ”

"Even, if it goes on like this, the immortal path will be over. When I think about it, my heart aches......"

"Why don't you just join Shinto? I believe Your Majesty won't stop you?"

"Huh, really?"

Speaking of this, the three brothers, who originally seemed to be drunk, raised their heads and looked at Taiyi.

Well, it turns out that the play has ended, do you want to applaud? Do you want to applaud?

No, you have to be serious and cooperate.

"Of course.............................. It's true. Although, due to some historical legacies, Hongjun Taoist friends have broken away from Shinto. However, in my heart, he is still one of the five elders of the Protoss. ”

A long time ago, Hongjun also fought for the Protoss, and sacrificed and even sacrificed.

In the final analysis, the position of the Five Old Monarchs did not fall from the sky, but was obtained by himself after his own contribution to the Protoss, coupled with his strength.

Later, due to some misunderstandings (in the history books written by Taiyi, it is said so), Hongjun, together with Yin Yang and Qiankun, rebelled against the Protoss and established the Immortal Dao.

"So, what if the family master still has a few uncles, as well as us or even the entire Immortal Dao, and returns to the big family of the Protoss?"

"I personally welcome this. As long as you are willing to contribute to the world as before, then in terms of general principles, there is no problem. ”

This is the condition of Taiyi, even if the immortal path returns to the divine way, the contribution that should be made cannot be missing!

It is impossible to fall under Shinto, and you can continue to be free.

In other words, the kind of behavior that is purely concerned with one's own leisure, regardless of the death of others, is not allowed by Shinto.

If you can't, get out of here!

(One of the commonly used settings for cultivating immortals, the Five Hu Chaohua, the Manchu invasion, and the massacres everywhere, the monks don't care, because they say that mortal things have nothing to do with them.) ）

To put it bluntly, this is where the difference between the sendo and the Shinto lies, and everyone's values are different.

Shinto is about protection, about responsibility, you must do what you should do, it is impossible to take advantage of not do things.

Just like Taiyi, in the past, he was the Sun God King, and he had to conscientiously maintain the operation of the Sun Star.

And after becoming the master of the world, it is natural that you need to protect the flood.