The Sect Master's Martial Dao Immortal Island is located in the East China Sea near the North Sea, but it is thousands of miles away from the Honghuang Continent, which is relatively close. In the blink of an eye, the sect leader was standing on the shore of the East China Sea. Since it is looking for opportunities, it is natural that you can't ride the clouds. The Sect Master traveled on foot like a companion.

The Sect Master walked again and again, thinking about the path of advanced quasi-saints. Quasi-sainthood is an important process for monks to attain the path of sainthood. But the quasi-saint with a holy word is extraordinary. In the quasi-saint stage, although the mana has increased, it has not opened too much gap with the Great Luo Golden Immortal. The gap between the Quasi-Sage and the Great Luo Golden Immortal is that the Quasi-Sage has already begun to contact the most primordial power of heaven and earth, and can communicate with heaven and earth, and use the power of heaven and earth to attack opponents. And Da Luo Jin Xian can only use his own mana to simulate the origin power to attack the opponent, no matter how strong Da Luo Jin Xian's mana is, it is impossible to fight against heaven and earth. The competition between quasi-saints is the use of the power of heaven and earth.

Through the understanding of later generations, the Sect Master knew two ways to advance to quasi-sainthood. One is the method of the ancestral witch, refining the body to enter the quasi-saint, but the specific method is unknown to the sect master, because there is no legend about this aspect. The second method is to cut off the corpse created by Daozu Hongjun into the quasi-saint, this method is to cut off the person's supreme good thoughts, the most evil thoughts and their own obsessions, and entrust them in the innate spiritual treasure or like Buddhism pinned on the body of the law phase gold to form an incarnation, although the achievement of the incarnation can not be sanctified, but it is also a quasi-holy cultivation, and there is one more means of controlling the enemy.

The method of beheading the corpse is actually to eliminate the three major thoughts that affect oneself. Make yourself quiet and inactive, clear mind, and closer to the Tao. Beheading one corpse corresponds to the early stage of quasi-sainthood, beheading two corpses corresponds to the middle stage of quasi-sainthood, beheading three corpses corresponds to the late stage of quasi-sainthood, and finally the three corpses are one. Therefore, saints are immortal and immortal, unless heaven and earth destroy saints, saints will disappear. Therefore, even if the saint is turned into ashes, the saint can be reborn with the help of the Heavenly Dao, so the saint can only be sealed.

However, the method of beheading corpses is not suitable for the sect master's martial arts. Once he entered the quasi-saint by beheading the corpse, he changed the method of cultivation, but it did not conform to the original intention of the sect leader to create the martial arts. For the sake of martial arts, I have done all the reconstruction, how can I give up halfway.

"I really don't have a lot of information to refer to. It seems that we can only start with the eight characters of 'quiet and inaction, clear mind'." The sect leader muttered.

The sect leader was thinking about it, when suddenly a solemn voice resounded through the wilderness, interrupting the sect leader's train of thought.

"I am the ancestral dragon, the dragon clan conforms to the way of heaven, and I am willing to be the lord of the scale armor, maintain the order of the flood wilderness, and learn from it!"

"I am the Phoenix Emperor, the Feng clan conforms to the way of heaven, and I am willing to be the lord of the birds, maintain the order of the flood and famine, and learn from it!"

"I am the king of the Qilin, the Qilin clan conforms to the way of heaven, and I am willing to be the master of the beasts, maintain the order of the flood and wilderness, and learn from it!"

Then the three groups of merit golden light descended to the places where the three clans gathered, and seventy percent of each group of merit golden light fell directly to the respective patriarchs of the three clans, and the remaining thirty percent was sprinkled to the clansmen of the three clans. For a time, the luck of the three clans soared and their strength increased greatly. The patriarch of the dragon clan, Zu Long, advanced from a half-step quasi-saint to the mid-stage quasi-saint, and Fenghuang and Qilin both advanced from the peak of the Great Luo Golden Immortal to the peak of the early stage of the quasi-saint.

"Eventful, the second catastrophe of the opening of heaven has begun, although the three clans have good intentions, they are finally lost in the desire for power, self-deprecating merit, and finally being used to make wedding clothes for others. The sect leader thought to himself. The sect leader didn't dare to say this, if he was investigated by the Heavenly Dao, he would turn into ashes.

The Sect Master knew in his heart that the focus of this great tribulation was the battle for the enlightenment of those people. But you have to work hard to improve your cultivation, otherwise you will be in a catastrophe, and your own cultivation is not enough insurance. However, the sect leader knows that haste is not enough. Calm down and continue to wander the wilderness, of course, the old business can not be forgotten.

It is said that the three clans are full of luck and have developed rapidly. Although in the early stage, the three tribes used their influence to establish some simple rules for experimenting with the flood famine, and contributed to the maintenance of the famine, such as establishing some gathering places for monks to communicate with each other. When there is a large-scale battle in the flood famine, the three clans come forward to mediate and uphold justice.

But with the migration of time, the three clans became stronger and stronger, especially the patriarchs of the three clans cultivated rapidly and tasted the benefits of luck. The patriarchs of the three clans coincidentally gave birth to the idea of occupying all the luck of the flood and famine, and preaching the Tao with luck.

Immediately, the three clans began to expand their territory in the flood famine, and because the flood famine was huge, the three clans expanded separately, and there would be no entanglement, but they were also peaceful. But as time went by, the flood was divided into three tribes, and the three tribes, which had a good relationship, began to have constant friction, and the relationship became worse and worse. However, the three clans were not sure to unify the flood and famine, and they were afraid that they would lose too much if they started the war first, and they would be taken advantage of. Therefore, although the three clans have constant friction, they are still relatively restrained.

More than 10,000 years have passed in a hurry, and now the flood has been established by three clans. With the help of sufficient luck, Zulong was already a master of the late stage of the quasi-saint, and the phoenix emperor and the qilin were the peak of the mid-stage stage of the quasi-saint. In the past 10,000 years, the sect leader has seen countless monks' cultivation methods, countless strange people and strange things in the flood wilderness, countless secret realms in the flood wilderness, countless spirit beasts and magical creatures, and watched the three clans expand their territory...... The Sect Master's insight has greatly increased, and he has a vague idea of the path of quasi-sainthood.

On that day, the sect leader walked to the middle of the flood and overheard a rumor of the flood wilderness. Removing one of the three corpses with merit can achieve the position of quasi-saint, and the patriarchs of the three clans are all like this. The sect leader thinks that most of the rumors on this day should be true, what is the merit, except for the patriarchs of the three clans and the quasi-saint-level power of the flood wilderness, ordinary flood wilderness creatures only know that the merits are extremely precious and can improve their cultivation. As for how to obtain merit, even the patriarchs of the three clans are ambiguous, guessing that if they unify the flood and get the luck of the flood, they will have a great merit, and then the merit will fall. Otherwise, the patriarchs of the three clans would not create a fight and lose their merits. Therefore, the patriarchs of the three clans would not be too secretive about the method of achieving the quasi-saint position.

However, one rumor is wrong, the patriarch of the three clans not only uses merit to remove the three corpses, but also has other methods. Neither of the two methods of advanced quasi-saint that the Sect Master knew had left the three corpses. Daozu Hongjun is to behead three corpses, and the patriarch of the three clans is to dissolve three corpses. The different paths are the same, and they all eliminate the influence of the three corpses on themselves. It seems that the way to advance to the quasi-saint is to eliminate the influence of the three corpses on oneself. But how can you eliminate the three corpses in your own martial arts?