King Su killed Ji Bokao, but he didn't expect to fulfill the Tongtian Sage, it turned out that Ji Bokao was an incarnation of the Tongtian Sage.

At the beginning of cultivation, you look at your qualifications, and after you reach the realm of true immortals, your cultivation will be more conscious, but after you become a Dao Daluo, the most important factor in your cultivation will become the Dao heart. Only the supreme Dao mind can cultivate to the supreme realm.

However, the further you practice, the more difficult it is to improve the Dao heart, especially at the level of the sub-sage, there are very few things that can shake the mind of the strong, because the sub-sage true spirit is immortal and immortal, and if it is not extinguished, it will not move, and if it does not move, it will not change, and if it cannot change, how can it be sublimated.

In order to temper the Dao Heart, Yuan Shi thought of a way, that is, incarnation experience. Yuan Shi divided into multiple incarnations, these incarnations will travel in the flood wilderness in various identities, and feel the red dust, and, in order to be able to perceive the saint from multiple angles, Yuan Shi also sealed and isolated the memories of more than half of the incarnations, so that these incarnations entered the world from reincarnation, and after direct death, Yuan Shi took back the memory of this incarnation and realized the experience of his life.

This method of refining the Dao heart is very extravagant and dangerous.

The relationship between merit and luck is like the relationship between a water tank and water, and every time a monk differentiates an incarnation or doppelganger, it is quite an extra opening in the water tank of merit, which will accelerate the flow of luck, and only a person with boundless merit like Sanqing can provide enough merit for each avatar to suppress luck, but how can any incarnation, especially the incarnation with sealed memories do something evil, then the merit will disperse like a tide, so this method of incarnation going through the red dust is very luxurious。

And every incarnation that has been sealed with memories is very dangerous when the deity takes back the memory when his life is over, because each incarnation is a complete life, and it is not easy to integrate the two complete lives of the incarnation and the deity, and if you are not careful, the deity can easily be disturbed by the personal experience of the incarnation, just like schizophrenia.

Even with the Venerable of the Primordial Beginning, we must be cautious, every incarnation of the sealed memory, every million years or the enlightenment of the Great Luo, will automatically lift the seal, and the Primordial Deity will take back the memory, so that with the will of the Venerable of the Primordial Sage, the incarnation can be forcibly suppressed, and the mind will not be disturbed by the experience of the incarnation.

It was with this method that even after Yuan Shi was promoted to a saint, his Dao heart could still improve rapidly, so he was promoted to a middle-level saint very early, and now he is not far from an upper-level saint.

As brothers who support each other, Yuan Shi passed on this method of incarnation to Taishang and Tongtian very early, so Taishang and Tongtian also began to use this method to temper the Dao heart, and Ji Bo Kao is one of the incarnations of Tongtian.

In a conversation with the King of Zhou, Tongtian suddenly realized that the King of Zhou, as the son of heaven of the human race, for the sake of the entire human race, he could not even want his own life and the country of the Shang Dynasty, so a mind should be possessed by a true leader. And the saint is the top of the flood wilderness, and naturally he is also the leader of the major races of the flood wilderness, so his eyes should not be limited to one race, but should be focused on the six realms of beings.

It was precisely because of this realization that Tongtian was able to cross the bottleneck of the supreme primary level and be promoted to a middle-level saint.

After being promoted to a middle-level saint, Tongtian has a new understanding, he is no longer a saint of the god race, but a saint of all races in the wilderness, shouldering the heavy responsibility of leading the development of all races, which is the most essential call from the Yin and Yang Five Elements Holy Dao.

"There are thousands of avenues, and different paths lead to the same end. Tongtian understands: every avenue has its own pursuit, the pursuit of the avenue, the first step is to perfect oneself, the second step is to guide the heavens and the earth to operate according to their own laws, in order to achieve happiness and perfection. Because of this, all the Great Dao, after being promoted to the highest realm, is the Heavenly Dao. The Taoist of Heaven, the teacher of the common people, and the supreme reason of all things.

Tongtian looked back on his life and found that he was as ridiculous and pathetic as the common people, stuck in the difference of race and blood, but he didn't know that only ideological identity was the real Datong world.

"It's a pity that the king has a very high vision, but the pattern is not enough. Tongtian said to himself: "But it doesn't matter, King Xu, this seat owes you a cause and effect, and I will help you to complete the tracing of the source and end the cause and effect." I believe that when you are promoted to a higher realm, the pattern in your heart will no longer be limited to the human race. ”

Tongtian didn't know about his decision, and completely dragged the Ten Thousand Immortals into the catastrophe of the gods, and it is unknown whether it is a blessing or a curse.

............

Besides, the king of Zhou, after killing Ji Bokao, he ordered the imprisoned Ji Chang to be released, and the king's move made countless courtiers worried, Ji Bo Kao is the eldest son of Ji Chang, the future successor, Ji Bo Kao will die, and the Xibo Hou Ji clan will be reversed. King Su shouldn't have killed Ji Bokao impulsively, since he had already done it, it was better to get rid of Ji Chang together and weaken the strength of the Ji clan.

There were many courtiers who held this view, even Fei and Fei Yu.

Just when the courtiers rose up to admonish, Taishi Wenzhong returned to the court.

Taishi Wenzhong and Wucheng Wang Huang have always been regarded as the white jade pillars of the Shang Dynasty, and the purple and gold beams of the sea. The Huang clan is just that, several Da Luo powerhouses are the most powerful families under the Shang Dynasty imperial clan, and Taishi Wen Zhong can be called the Huang family with his own strength, which is enough to see Wen Zhong's strength and prestige.

When Wen Zhong was a child, he worshiped under the Holy Mother of the Golden Spirit, and he cultivated the Great Dao of Heavenly Tribulation, and he proved that he belonged to the Great Dao of Thunder Punishment, and now he is at the peak of Da Luo, and he is only one step away from the Quasi-Saint of Chaoyuan.

Yuan Shi Tianzun once commented that Wen Zhong had entered the famous mountain, and cultivated the avenue, although he heard the fruit of the dynasty, he did not prove the truth of one, and he had no chance to climb Daluo, but he was the best of the ministers. It means that Wen Zhong once entered the famous mountain to cultivate the Great Dao, and he has cultivated to the realm of mixed yuan, but he is a little bit away from being a quasi-saint. Why did Wen Zhong ascend to the peak of Daluo but did not have a reason for the mixed yuan, because his mind was above the court, and he had achieved the top level of the people, and his Taoism was delayed by these mortal affairs.

Yuan Shi Tianzun's comment is of course very pertinent, but this is not the point, more importantly, Wen Zhong is the only person in all the human races who has been commented on and regretted by Yuan Shi Tianzun. To know. Among the monks of all races in the Flood Wilderness, the total number of characters who have been publicly commented on by Yuan Shi Tianzun is only two palms, and half of them are saints.

Corresponding to Wen Zhong's Taoism is his conduct, Wen Zhong apprenticed to the Holy Mother of Jin Ling, and practiced the Avenue of Wisdom and the Dao of Heavenly Tribulation that has a deep relationship with the Qilin clan, the Avenue of Wisdom makes people wise, although the Dao of Heavenly Tribulation is the way of robbery and punishment, but it is selfless, Wen Zhong can learn these two avenues and succeed, virtue is naturally needless to say, Wen Zhong also participated in the Dao of Righteousness and Demons back then, but Wen Zhong did not kill any demon monk in vain, and the one who died in his hands must be a deserving person.

Not only the human race, but also the demon clan and the demon clan, the opponents of the human race, will not question Wen Zhong's morality.

Now that Wen Zhong has returned to the court, the monks of the Shang Dynasty are all expecting him to set aside the chaos and restrain the king of Zhou, and even the offensive of the two great uncles in the southeast has slowed down, and they are also waiting for Wen Zhong's reaction.

Jiang and Hubei did not find out that the strength of the Shang Dynasty was too strong, and they could not take down only the two major guards of the Wandering Soul Pass and Sanshan Pass, and the family power was seriously consumed, which made the two uncles have the intention of retreating, and they had already sent someone to send a message to Wen Zhong, if the king of Xuan could abdicate, they were willing to take a truce.

The abacus of the two uncles is very good, as long as the king abdicates, he is just an ordinary Daluo of the emperor's family, and their two families have enough strength to kill the king and avenge the patriarch.

After Wen Zhong returned to the court, the ministers talked about the perverse behavior of the king of Zhou in the recent period with Wen Zhong.

Wen Zhong frowned when he heard this, and went to meet the Son of Heaven, but was left by the Son of Heaven to feast.

In the palace, King Su drank off his attendants and talked to Wen Zhong alone.

"King, why are you in such a hurry to force the Jiang and E families to rebel?" Wen Zhong said: "According to the plan, we should slowly figure it out and slowly solve the problem of the bloodline of the gods." ”

"The master doesn't know anything, and the disciple is also helpless. King Xuan said: "After the disciple was certified as Daluo, the ancestor of Tang passed down the decree to me to abdicate and make way for Xian within the Nine Tribulations, so the disciple's time is running out." ”

King Su has followed Wen Zhong to practice since he was a child, so he regards Wen Zhong as his father, and Wen Zhong is also the biggest support for King Zhou to solve the bloodline of gods, after all, when King Su ascended to the throne of the Son of Heaven, he had not yet preached, and he had no strength to solve the problem of God's bloodline.

"Why is this?" Wen Zhong is not the surname of the emperor's family, how do you know that the ancestor of the Zi clan, Cheng Tang Zhunsheng, still left such a decree, in fact, the king of Xuan only knew that there was such a family rule after he preached Daluo.

"This decree was left when Tang Shizu abdicated and went into hiding. King Su said: "The intention of the ancestor of Chengtang is to consider the great business, the Son of Heaven is the co-master of the human race, the position is high and powerful, and the talent of the Son of Heaven is not worthy of his position, which can effectively reduce the restriction of the Son of Heaven on the princes of the human race, which is equivalent to the transfer of power to the major families of the imperial family, which can consolidate the dominance of the Zi clan." After all, there will never be a family that can give so much power to the princes, so the Zunzi clan is the most in the interests of the human race as the imperial family, and if there is a rebellion, the princes will punish it together. ”

"To reduce power to consolidate the position, Cheng Tang Zhun Sheng is indeed a man of great wisdom. Wen Zhong suddenly realized.

The King sighed and said, "The time of the Nine Tribulations is not long, so the disciple can only launch it in advance. ”

Wen Zhong said worriedly: "But such a hasty launch, the impact is too bad, even if it is successful, the king will be forced to abdicate, and may even be pushed out by the imperial family as a scapegoat, and the Chao Central Asia Bigan, Wei Ziqi and others have been eyeing the throne of the king............

"That's not a big deal. King Su said: "As long as the biggest hidden danger of the human race can be solved, let alone the position of the Son of Heaven, what does it matter if you lose your life." ”

"Now that the king has made up his mind, he swears to follow him to the death. Wen Zhong said.