The Feng Clan's Da Luo Jialouluo set a marriage contract for his daughter-in-law, Huang Cang, the prince of the Rooster Clan, but Huang Cang and Xue Ding'er, the true fairy of the Deer Clan, made a private agreement for life.

This is nothing, it's a big deal to make Xue Ding'er a concubine, but the noble daughter of the Feng clan who made a marriage contract with Huang Cang, relying on the power of her father Garuda, often bullied Xue Ding'er, and once even almost injured Xue Ding'er's life.

This is actually related to the embarrassing status of the Deer Clan, the Deer Clan is friendly with the Niu Clan, the Horse Clan, and the Crane Clan, and these four clans have always belonged to the forces under the command of the Jinwu clan because of their close relationship with the God Clan.

After Houtu ascended the throne of the Jade Emperor, he divided the four insects of the demon clan, and the caterpillar (beast) vein was divided into the Qilin clan, the feather insect (bird) clan was assigned to the Feng clan, the caterpillar, the deer, and the horse clan belonged to the caterpillar, and the crane clan belonged to the feather worm, which should be under the jurisdiction of the white tiger and the vermilion bird according to the law.

However, after the abdication of the Emperor Jun Demon Emperor, I don't know what he thought, he recognized the division of the Houtu, and no longer directly managed the four clans such as Niu and Lu, but because of the grievances between the Fenglin clan and the God clan, how could the Niu clan and other four clans be willing?

So the four clans turned to the dragon clan.

The actions of the four clans made the Fenglin clan dissatisfied, and they have always regarded the four clans as traitors, and the noble daughter of the Feng clan bullied Xue Ding'er, which is the reaction to this emotion.

Xue Ding'er was almost killed, Huang Cang finally got angry and fought with the Feng clan noblewoman, but the chicken clan blood was ordinary, and even if Huang Cang was a half-step Daluo, he was not the opponent of the middle-level Feng clan noblewoman in Taiyi.

The miserable white Huang Cang was humiliated by the noble daughter of the Feng clan, Huang Cang saw that he could not protect Xue Ding'er, and he couldn't raise his head in front of his fiancée, and finally Huang Cang decided to elope with Xue Ding'er.

Xue Dinger was born in the deer clan, and his father was the patriarch of the sika deer clan of the deer clan, and was a disciple of the Antarctic Immortal.

Antarctic Immortal Weng is the patriarch of the Crane Clan, the day after tomorrow quasi-saint, and more importantly, he is serving by the side of the Yuan Shi Sage, with his protection, the Feng clan is naturally helpless.

But in the process of eloping, the two were blocked by the patriarch of the chicken clan, Vi Lanpo, which led to what happened just now.

Different Shi Gong: In "The Romance of the Gods", the twenty-eight nights, the name of the Angri chicken is Huangcang, and the name of Zhang Yuelu is Xue Ding.

Tongtian accepted Ang Riji and Zhang Yuelu as registered disciples, mainly to end a cause and effect.

The current Tongtian, the left path of the next heaven has been cultivated to the peak of the sub-saint, and he can become a saint at any time, but Tongtian is not willing to become a saint so simply, because now to become holy, he needs to survive the heavenly tribulation, and after the tribulation, he is only an ordinary saint.

If all the acquired saints rely on the tribulation to become holy, their holy position is obtained through the test of the Heavenly Dao, that is, the Heavenly Dao thinks that you are qualified to become holy. But if the foundation of the Holy Way is firmly laid and the heavenly tribulation is directly sanctified, then he is a true saint.

This relationship is like that of college students in later generations, and the saints who have experienced the heavenly tribulation are like getting a degree diploma, and they are qualified undergraduates certified by the state. A saint who has not gone through the catastrophe is like a saint who has completed all the university courses through self-study, and has the true skills of a college student, but has not been recognized by the state, and does not have that diploma.

The former college student with a diploma does not necessarily have no real skills, but the latter is self-taught. Assuming that people with college skills will succeed in starting a business, then the latter will inevitably succeed, while the former may not.

Of course, if we mix up the state system, it is clear that the path to the former will be simpler. In the flood wilderness, the Dao of Heaven is like the state, and the innate saint is the civil servant of the state, and it is obvious that the saint of the Tribulation will be more trusted by the Dao of Heaven. But what Sanqing wants to take is the path of transcendence, and transcending the Heavenly Dao is the ultimate goal of their cultivation, so it is naturally the best to go beyond the Heavenly Tribulation and become holy directly.

It is for this reason that Tongtian has never taken the final step towards sanctification, and he travels in the wilderness in search of an opportunity that will help him lay a solid foundation.

And the battle between Ang Ri Ji Huang Cang and his mother Vilampo made Tongtian enlightened.

Huang Cang is a half-step Da Luo, and he has already cultivated his own Dao, and he is only half a step away from Da Luo. And his mother Vilamba is a strong man in Daluo, and she has already proved her own avenue, and in terms of strength, Huang Cang is definitely not Vilampo's opponent.

But what Tongtian sees is not the strength of combat power, but the collision of Dao.

Vilamba is a Da Luo, and her path was founded by herself, so her words and deeds will never go against her own path. In fact, all the Dao powerhouses, who are themselves the masters of the Great Dao, will not do anything that goes against their own Dao, even the Origin of Sanctification.

And the trajectory of the Great Dao is constant, that is, there are traces to follow, as long as you grasp the trajectory of the Great Dao, you can find the shortcomings of the Great Dao, so as to defeat the Great Dao, even the strongest Heavenly Dao, must be restrained by a glimmer of vitality.

The further the flood develops, the more obvious this characteristic becomes.

In the era of gods and demons, the battle took a long time, and the decisive battle between Hongjun and Rahu took 129,600 years, and the battle between the superior gods and the great gods was often calculated in thousands of years, why? Because the cultivators at this time did not know much about the other avenues, if they could not crush the opponent with absolute strength, then they could only defeat the opponent with a war of attrition and a protracted war.

And now, the battle between the strong people of the flood wilderness is not long, it is also the realm of the great god (Taiyi), after Hou Yi grasped the weakness of Jiuying, he quickly solved the battle, and Taishang killed Qi Qi with just one move.

Could it be that Hongjun and Rahu are not as good as Houyi? Definitely not.

The crux of the matter is that by now, the various races of the Flood Desolation have experienced the accumulation of experience for countless generations, and the true immortals of the Flood Desolation who have inherited the battle are all attacking the opponent from the perspective of the trajectory of the Great Dao, and the amount of mana at this time is no longer meaningful.

The terrible thing about Yuan Shi is that he has cultivated all the avenues to the point of Taiyi, that is, to the point of control, so Yuan Shi knows the defects of any avenue well, so Yuan Shi can easily defeat the opponent.

Those who are strong in the Tao cannot go against their own Dao, so the weakness of the Dao is the weakness of the strong in the Dao.

The first level of Taiyi requires the monk to be able to control the avenue, while the intermediate level of Taiyi requires the monk to be able to twist the avenue (law), the so-called distortion is actually a change to the avenue, when this change of the avenue to a certain extent, the monk can form his own Dao, that is, the upper level of Taiyi, if this path can be recognized by heaven and earth, it can be sublimated into the avenue, and the Taiyi realm can be promoted to the Daluo realm.

On the contrary, after the monk preached, his words and deeds would not go against the Great Dao, let alone distort and modify the Great Dao.

Therefore, from the perspective of Taoism, the strong Taoist is not as good as the middle and upper level monks of Taiyi who have not attained Taoism.

Tongtian realized this truth after observing the battle between Huang Cang and Vilampo.

Huang Cang, as a half-step Daluo, already has his own Dao, and this Dao is rooted in the Great Dao that originated from his parents, and the Great Dao Spirit Treasure of Vilampo attacks with sound waves. Huang Cang also uses the cry of "oh oh" to carry out a sonic attack, but Huang Cang distorts his mother's avenue and merges the power of the sun into the cry, so Huang Cang's cry not only has a sonic attack, but also a light and heat attack from the sun.

It is precisely because Huang Cang is familiar with the trajectory of his mother's avenue of Vilamba, and he has modified it on the basis of the avenue of Vilampo, so he can use the Taiyi realm to resist the avenue spirit treasure of Vilampo.

In the current flood wilderness, every monk in the middle and upper ranks of Taiyi is a descendant and absolute henchman of the lord of his avenue, so the battle between Da Luo and Half-step Da Luo in the same avenue system like Huang Cang and Vilampo will basically not happen.

Tongtian was fortunate enough to observe this special battle, and thus realized a crucial point. From the perspective of realm and combat power, Da Luo is stronger than Taiyi, but from the perspective of the Tao, Tai Yi is more flexible than Da Luo and can adapt to different situations, which is the relativity of strength and weakness.

After comprehending the relativity of strength and weakness, the sky suddenly opened up, so he stroked his palm and smiled and said, "My way is complete."

Tongtian knows what his holy path is missing, that is, change, if Tongtian's acquired holy path can continue to change and innovate after becoming a great avenue, and overcome his own shortcomings, then his holy path will be traceless, and without a trace, there will naturally be no weakness, and the avenue without weakness will naturally be the strongest avenue.

If it were someone else, it would be impossible to do this, because: first, the Great Dao is unique, and when Tongtian integrates this characteristic of change into his own Dao, it is impossible for others to do this step;

Although Tongtian realized this, in order to become holy, he still needed to integrate it, so Tongtian couldn't wait to return to Kunlun Mountain with Huang Cang and Xue Dinger.

On the way, according to the actual situation of Huang Cang and Xue Dinger, Tongtian taught the two of them a practice exercise, Huang Cang's Tao has been formed, and the Dao Daluo is just around the corner, so Tongtian Chuan His exercises focus on supernatural powers, while Xue Dinger only has true immortal cultivation, so Tongtian Chuan Her exercises are mainly based on cultivating the Tao.

Huang Xue and the others are the key cause and effect of enlightenment and sanctification, helping the two to preach, so that the two can stay together for a long time, which can be regarded as the end of this cause and effect.

After returning to Kunlun Mountain, Tongtian placed Huang Xue and the others well, and began to retreat himself.

Although Tongtian has understood the key to sanctification, the difficulty of wanting to get it and doing it is still different.

It is like making a tool, and the hybrid element, immortality, and supreme realm is the purpose for which this tool (gunpowder) is developed, and the more and more uses are developed, the higher the historical status of the tool.

For example, just like gunpowder, when gunpowder was first invented, it was like the realm of Da Luo, people used it to make firecrackers to celebrate festivals, this is like Da Luo beheaded the evil corpse and became a mixed element, and so the gunpowder was used to make guns, which was more widely used and more valued by people, which was like a quasi-saint of mixed yuan to cut off the good corpse and achieved the immortal Yasheng, and when people knew that gunpowder was really just a tool, good and evil only lie in people's use, at this time, Yasheng cut off the self and achieved the supreme saint.

Tongtian's acquired biochemical avenue can already achieve the holy path, that is to say, it has reached the point of perfection, and now Tongtian wants to make the perfect avenue perfect, which means that the biochemical avenue starts from Daluo and starts all over again, this time is not short, so Tongtian began to retreat after arranging the affairs of Huang Cang and Xue Dinger.

This retreat is more than 300 eons.