After Chu He returned to Hongfu Temple, within two days, Cheng Yanjin sent someone to send a water and fire prisoner dragon stick and two stick cheats to Chu River.

Chu He did not rush to find Master Xuanzang to find out, but secretly found some people and instigated the little monks of various monasteries in Chang'an to discuss the problems of those Tianzhu monks.

The heat that had been reduced a little bit was brushed up again.

Immediately after that, he sent people to provoke the so-called 'senior monks' of several monasteries to go to those Tianzhu monks to discuss the Fa.

These 'eminent monks' were turned away at first, and then they forcibly made a noise, insisting on winning or losing, high or low.

So he was slapped in the face.

After Chu He's deliberate and secret propaganda, it is no longer just those so-called 'high monks' who are slapped in the face, but also the monks of the entire Chang'an and the entire Tang Dynasty.

When an event is raised to an entire region or country, even if it is insignificant, it is enough to attract attention.

What's more, the monks' dialectics are already a habitual activity of Buddhism.

At present, these so-called 'senior monks' of Chang'an have lost completely, and naturally the entire Chang'an and even the monks of Datang are not angry in their hearts, and their emotions are surging.

Then the slogan of asking Master Xuanzang to go out of the mountain and clean up these ignorant monks quietly sounded and gradually became the mainstream.

Guiding public opinion, and then letting things develop in the direction he expects, is also a means that Chu He has always liked to apply.

The Tang people of this era have extremely strong national self-esteem. This is true even for monks who are all empty in the so-called four major categories.

Although Buddhism is a foreign sect, it is not a native religion. Only by reasoning with those Tianzhu monks can they be called orthodox and authentic. But the self-confidence of the Tang people is that entering my Datang is my Datang thing. All should be based on my Datang as the criterion, and should not be different.

Although this kind of thinking is suspected of being blind and arrogant, it always sounds much more pleasant to the ear than the arguments of some foreign countries in later generations that the moon is relatively round.

When the momentum grew, Chu He was invited by all the brothers and sisters to enter the pagoda of Master Xuanzang as a representative, and went to invite Master Xuanzang to come out of the mountain to save the overall situation.

Outside the pagoda, the Chu River pleaded for a long time, and many monks knelt down at the same time to plead, and the gate of the pagoda opened a gap and let the Chu River enter.

Step into the stupa.

The light inside the tower was very dim.

The floor was covered with a layer of dust, and no one had been allowed to come in and clean it for a long time.

Chu River walked through layer by layer, but there was no trace of Master Xuanzang.

It wasn't until the top floor that Chu He saw a figure wearing a robe, wrapping his whole body.

"Mage!" Chu He shouted.

Master Xuanzang's voice came from the robe: "I have known everything you have requested, but I can't do anything." It's up to you to figure it out. ”

Chu He wanted to step forward to see clearly, but he felt that there was a force, strongly surrounding Master Xuanzang, no matter how many steps Chu He took, without Master Xuanzang's permission, the distance between Chu He and him was always so far away.

It was as if space had been redefined in front of Master Xuanzang.

"The mage can not make a move, but please tell the mage who is coming?" Chu He stopped, separated from a considerable distance, and asked Master Xuanzang.

Master Xuanzang said: "They are the messengers under the throne of the Ring Sun, and they were originally descendants of the Great Freedom Heavenly Demon God, and they have both divinity and Buddha nature. ”

King Jieri is the founder of the Tianzhu Jieri Dynasty, the master of Tianzhu's classical culture, and he is also one of the most influential emperors in terms of Tianzhu history alone.

After Master Xuanzang arrived in Tianzhu, it was with his help that he completed the "Theory of the Three Bodies".

At the same time, in order to celebrate the arrival of Master Xuanzang, the king of the precepts also held the sixth Buddhist uncovered conference.

And it was after this uncovered conference that Xuanzang became a Buddha and returned to the Tang Dynasty.

"These people are here for you, Mage?" Chu He asked aloud.

All this is not difficult to associate.

Master Xuanzang, who was wrapped in a robe, moved slightly, sighed, and said, "You are right! They are indeed here for the poor monks." In the past, before I became a Buddha, I promised the king of the sun that I would give him the "Theory of the Three Bodies". ”

"The mage broke his promise?" Chu He asked with a frown.

Master Xuanzang said: "No!

"I taught him the way I taught you, but I never taught. Now I remember that the King of the Ring Sun is the son of God, the descendant of the Great Freedom Heavenly Demon God who secretly left in the world. The part of his soul that naturally carries the gods cannot be decomposed, and the three poisons of greed, hatred, and ignorance cannot be concretized, let alone the unity of mind and spirit, and the evolution of the world in one heart. Master Xuanzang said.

"So you just walked away? without an explanation?" Chu He asked again.

Master Xuanzang said: "I can't explain it, and when I found that I couldn't teach the other party's "Theory of the Three Bodies", I myself forgot about this scripture. I have to go back to Datang and find the true inheritor in order to regain this memory. ”

Chu He sighed, this change was really a mistake.

Of course, it cannot be completely denied that there are deliberate reasons.

Behind all the accidents that we think are, there may not really be a pair of hands that control everything.

Chu He often does this kind of thing, how can he ensure that there will not be certain existences and do it in some more incomprehensible ways?

"This matter is always your business, Master, and the cause and effect are all tied to you. You know better than I do that this is not the time to run away. Chu He said.

When Master Xuanzang heard this, he sighed, then turned around silently, put down the robe covering his head, and looked at Chu Daodao: "Look at me, what should I do now?"

When Chu He looked up, he was immediately startled, and took two steps back before he stood firm.

Under the wide robe, there was a hideous monkey's head.

His face was full of violence, his eyes were scarlet, and a fierce aura enveloped his face.

"Heart Ape! Mage, you've activated him!" Chu He took two more steps back.

After studying half of the "Theory of the Three Bodies" for half a year, Chu He also knows a lot about some of the details.

Among the three demons of greed, hatred and ignorance, according to the original Journey to the West, the demon should be the first to awaken.

At the beginning, Master Xuanzang went west out of Yumen Pass, and was chased and killed by Li Shimin, running away in embarrassment all the way, repeatedly wandering back and forth between life and death. The anger in his heart is difficult to control, and this is why there is a lawless, willful, and happy Monkey King.

To put it simply, Master Xuanzang's personality is split, and Sun Wukong is the first personality he splits out.

Sun Wukong's desire to break the heavenly court and collapse the universe actually symbolizes Master Xuanzang's desire to kill back to Chang'an and find Li Shimin to decide life and death regardless of everything. He was born from a stubborn stone, and it was precisely because of Master Xuanzang, who was merciful by nature, that he instinctively wanted to grant him an iron heart.

It's just that Master Xuanzang always returned to the profound Dharma, and finally transformed the Buddha in his heart, and used the Buddha to suppress the monkey's head and also suppress the demon.

It wasn't until he gradually subdued it for a few points that he was released again, and as an identity of his own, he re-embarked on the road and accompanied him on the westward journey.

But to be reasonable, the current Master Xuanzang has not opened the world of Journey to the West to that extent, and he has not experienced empathy anymore. Why did this heart ape anger demon wake up in him in advance?

If it weren't for Master Xuanzang, I don't know what means to bind this demon to himself, I am afraid that he would have turned into a monkey and made trouble in Chang'an, and the dignified capital of the Tang Dynasty would be beaten to pieces.