During the Chinese practice of the art of war, there were three unexpected visitors to the Chinese family, these three were old friends of the Sanqing, one was Zhen Yuanzi, and the other two were Jieyin and Zhun Ti.

If there is anyone under the ancestor in this era who is not weaker than Sanqing, then this person is definitely Zhen Yuanzi.

As the son-in-law of the new ancestor, Zhen Yuanzi and other gods and demons of the Qianzu clan are highly respected in the flood wilderness, and among the sons of the Qiankun ancestor, Zhen Yuanzi is the most valued, for no other reason, Tianjiao's identity.

In addition to Zhen Yuanzi, Zhun Ti is also a very famous person in the wilderness, not only as Tianjiao, but also as two brothers, even Sanqing has to give some face.

Now that the three of them have broken through the realm of the great gods, the three of them want to find Sanqing to travel through the wilderness together.

According to the three of Zhen Yuanzi, the area of the flood famine is now more than double that of the previous era, but now the number of gods and demons is not much, so it is vast and sparsely populated, whether it is the old land of the flood or the new flood famine, there are a large number of treasures and opportunities, so the two want to go to the flood with Sanqing to explore the treasure.

There are many gods and demons who have this idea, but few gods and demons can put down their clan at this time to travel through the flood wilderness, because now the number of demon beasts in the flood wilderness is extremely large, and the number of gods and demons is too small, and there are often demon beasts besieging the clan.

The three of them all have this idea, but they are worried that Sanqing will not be able to get away from the clan, so they come to Sanqing when the Chinese party gathers, Sanqing's wife and children are now in the Chinese family, and they can go out boldly with confidence.

With the great god path that led the three of them, it can be said that it is extremely safe in the flood wilderness, and they can travel alone, but the three of them still find Sanqing's companion.

Because the three of them valued Sanqing's luck.

Traveling through the flood wilderness is to find treasures and opportunities, this kind of thing, naturally you need to have luck, and Zhen Yuanzi is a god of Tianjiao, and luck is enough for them to have a good harvest.

But compared to luck, apart from the ancestor, who else in the world can compare with Sanqing? So the three of them came to the door.

Explain the reason, Sanqing's eyes lit up, they didn't know about it from a small clan, and they didn't think of this aspect, and now the three of them came to the door, although there was a meaning of taking advantage of Sanqing, but Sanqing also had to accept this favor.

Donghua Shangxiang heard that he was also very supportive of this matter, and traveling through the flood famine was very helpful to the growth of gods and demons.

However, there was a disagreement about where to go.

Receiving Zhun Ti's proposal to go to the new Flood Desolate Land, which was transformed by the Qiankun Ancestor after his promotion, there are a large number of spiritual objects and divine objects of the Space Dao line, which is the most scarce resource in the Flood Desolation now, and it is very helpful to the clan.

In particular, this era belongs to the space era, and all the gods related to the space avenue are of great help to improve the luck of the gods and demons themselves.

However, Zhen Yuanzi's opinion is different, for him, as the Aison of Qiankun Ancestor, there will be no shortage of artifacts in the space avenue series, and he wants to explore a certain desolate ancient land.

In the end, Taishang made a decision to simply go in teams, Taishang and Zhen Yuanzi went to explore the ancient land, Yuan Shihe led a team, Lingbao and Zhun Ti a team, and went to the edge of the flood wilderness.

Taishang's decision was approved by everyone, if the six of them acted together, even if they obtained some divine objects, it would not be easy for the six people to be distributed, so it was better to go separately.

After discussing it, they set off.

Yuan Shihe led all the way to the new desolate land.

Yuan Shi sat on the back of his own beast mount, the ancestral dragon, and the guide also released his own mount, a demon beast phoenix with superior strength.

Yuan Shi knew that this was a phoenix egg with the bloodline of the demon beast king of the phoenix clan obtained during the battle of the secret realm, and he named it Yuan Feng. Unexpectedly, this Yuan Feng not only has the strength of a high-level demon beast, but also is not far from the middle-level upper level.

Different from Yuan Shi, although Jieyin also loves this phoenix very much, and has also spent countless spiritual treasures to feed, but Jieyin obviously doesn't have too many ideas, and the spiritual treasures of various avenues have been fed, so Yuanfeng's strength is slightly stronger than that of Zulong.

However, Yuan Shi doesn't care, the strength of the moment does not mean anything, the key is to look at the future development.

However, Zulong is very unfriendly to the phoenix in front of him, although it is a demon beast, but the spiritual intelligence of the top demon beast is not low, and the ancestral dragon has been listening to the Great Dao under the Yuan Shi seat for a long time, and the spiritual intelligence is higher than that of ordinary top demon beasts.

Since Zulong was born, he has seen countless demon beasts, but he has never seen anyone whose strength is comparable to his own, which makes Zulong have a kind of arrogance.

But today, he saw a phoenix whose strength was still above him, which made Zu Long very unhappy, and more importantly, this phoenix and his own arrogance disdained to ignore himself.

So along the way, Zulong always looked for opportunities to provoke Yuan Feng.

Yuan Feng is in the bloodline of the demon beast king, how can he endure the provocation for no reason, and soon the two demon beasts will be on the same page. Today is faster than the competition, tomorrow is the talent of the strange arts, and the day after tomorrow the game kills the demon beast, and the fight is very happy.

Yuan Shi and Ji Yin didn't care, in their eyes, the ancestral dragon and Yuan Feng were like their own children, and the battle between children was like a game in the eyes of the two.

But the two never thought that it was precisely because of the mentality of the ancestral dragon Yuanfeng who did not admit defeat to each other and compared everything with each other, that it finally caused a great catastrophe in the later generations - the first tribulation of the Dragon and Han Dynasty.

does not mention the battle of will between the ancestral dragon and the phoenix, only to say that the beginning and the introduction traveled through the wilderness.

The two of them saw the wonderful scene of the transformation of chaotic qi into the desolate world on the edge of the desolation, and experienced the derivation of all things. It also encountered the outbreak of chaotic qi, engulfing the desolate world for millions of miles, and re-transforming it into a dangerous situation of chaos.

At that time, the two of them were engulfed by the chaotic qi, and the chaotic qi quickly corroded the divine bodies of the two, if it weren't for the fact that the two of them had already cultivated as great gods and tried their best to break free from the shackles of chaotic qi, I am afraid that they would be in danger of falling.

Only then did Yuan Shi understand why it was said that under the condition that the ancestor did not make a move, he could only say that he was safe when he went to the Great God Dao.

The high-level gods and demons walk in the wilderness, even if they encounter many high-level demon beasts, as long as they want to run, how can they escape, but the power of heaven and earth and chaos is not something that the high-level gods and demons can fight against, only the great gods and ancestors can protect themselves.

In the same way, Yuan Shi also understood why it was too dangerous for no gods and demons to establish a clan on the edge of the desolation, and at any time, a chaotic qi would explode and make the clan's millions of years of hard work come to naught.

However, although the edge of this desolation is dangerous, there are also many treasures, and along the way, the two of them have harvested a lot of strange things and treasures.

On this day, the two of them came to a place on the edge of the flood wilderness, which was a mountain range that stretched endlessly.

With the divine consciousness of Yuan Shi and the two of them, the two of them clearly sensed the fluctuations of some gods.

There are great avenues in this mountain range! The two of them thought at once.

The two searched carefully in the mountains and finally found a cave.

The two of them entered the cave and immediately sensed the fluctuations of the laws of the Space Dao.

"Divine Vein!" Yuan Shi was startled.

The spiritual objects in the flood wilderness are divided into three levels, ordinary spiritual objects, treasures (heavenly and earthly treasures), and divine objects (great avenue strange things).

And these spiritual objects can be divided into two categories, one is the spirit plant, and the other is the spirit mine.

Spirit ore spirit objects can be divided into two types: veins and ores according to their quantity.

The ore that appears in the quantity of one or two pieces is called ore, and if the quantity is extremely large, it is called a vein.

If you can find a vein, it is definitely the best place to establish a clan, because even a vein with the lowest rank and the most barren can allow a hundred and ten gods and demons to be promoted to the next god.

Ore veins are very rare, and only the best blessed lands can look at the ore veins. Moreover, the most common veins are often spiritual object level, and there are only a very few veins at the level of heavenly materials and earth treasures, as for the divine artifact spirit ore at the level of Great Dao Strange Things, Yuan Shi has never heard of it at all. But there was a place in front of him, and Yuan Shi couldn't believe his eyes.

What Yuan Shi didn't know was that with the enlightenment of the Qiankun Ancestor, the five qi of the flood desolation were consummated, so the god-level ore veins that had never appeared before also began to appear in the flood desolation.

A spirit-level vein can attract the competition of large clans, and the heavenly and earthly treasure-level veins, even super clans will be tempted, and how much value this god-level vein is, Yuan Shi can't imagine at all.

If the demon god of the demon path discovers this ore vein, he may have already started a fight, and Yuan Shihe, as a righteous path god, will naturally be able to restrain his desires.

The two quickly reached an agreement, and since they were traveling together, this vein was naturally divided equally between the two.

So Yuan Shi and Ji Yin began to start mining.

With the cultivation of the two great gods, it was easy to mine a large piece of spiritual ore.

When the spirit ore was in hand, the two of them immediately got a message in the sea: "Four Treasures Sumeru Stone".

The Four Treasures Sumeru Stone, the Great Avenue Strange Thing of the Space Avenue series, although it is only the lowest grade of the Great Dao Strange Thing, but as a Great Avenue Strange Thing, it itself contains the entire Space Avenue.

Yuan Shi used his divine sense to probe and found that these four treasures of Sumeru stone did not look big, but there was a world inside, which truly embodied the essence of the space avenue.

Yuan Shi's heart moved, and an idea popped up.

Yuan Shi wanted to use the Four Treasures Sumeru Stone Refining.

The gods and demons of the flood wilderness are different from the human race of later generations, the human race is flesh and blood, and the divine body of the gods and demons is composed of divine power, which is a space of its own, and can collect certain items, so some important items of the gods and demons, such as the divine treasure artifact, can be included in the body, and when used, they can appear outside the body with the movement of the gods and demons.

However, the space in the body of a god and demon is limited, generally speaking, it is about one percent of the volume of his divine body.

The space is limited, so the gods and demons can put in the body are very important items, but some less important things, the gods and demons have no way to carry, which is why the gods and demons conscripted and suppressed the demon beasts, except for the corpses of the high-ranking demon beasts, the rest of the corpses of the demon beasts that were killed had to be burned on the spot.

Yuan Shi was thinking, with the characteristics of the self-contained space inside the Four Treasures Sumeru Stone, could it be refined into an auxiliary artifact that carried and transported items?