Chapter Thirty-Six: Too Easy to Edge, Lost in Crisis
The laws of the Taishi Era, compared to the Taisu Era, are much less in pure quantity, but they are more obscure, more ancient, and more difficult to parse.
It's like the information of a unit in the Primean era is a simple formula of one plus one, and the information of a unit in the Primordial Era is a formula for the Fourier transform or a Schrödinger fluctuation formula.
At first glance, the amount of information in the Taishi Era is much less than that of the Taisu Era, but the infinite changes and deeper information hidden in it make Ye Ang, who analyzes the information of the Taishi Era, almost not die on the spot!
Fortunately, the mysterious soft light spilled by the "door" firmly locked his consciousness structure and did not collapse.
In the face of the soaring complexity of the information of the Taishi Era, Ye Ang did not dare to be too careless even if he had an external body, so he could only calm down and seriously accept and analyze the fundamental laws of the Taishi Era.
In Ye Ang's feelings, he had been in the Taishi Era for a long, long time before he digested all the laws of the Taishi Era.
But he was not in a hurry to continue to go deeper, but slowly groped his way, integrating all the laws of the Taiji Era, the Taisu Era, and the Taishi Era. Really master it thoroughly and use it for me.
When the monk preaches the Tao, he can reach the Taiji era and watch Pangu open the sky.
Therefore, all the practices before the Daluo realm, including the cultivation that achieved the initial Daluo realm, can be regarded as the laws of the Taiji era.
Taiji Daluo is the new Daluo.
And it is actually very short before Ye Ang achieves Da Luo, but he has now achieved Tai Shi Da Luo, which is ten thousand times stronger than when he first proved Da Luo!
However, the strange thing is that he is still in the Daluo realm.
Ye Ang had a feeling that after the birth of the Heavenly Dao, the realm of Taiyi Immortals was a huge pit, and the gap between the upper and lower limits was so big that it made people desperate.
And now in the Daluo realm where he is, the gap between the upper and lower limits is even greater!
I don't know how long it took, but when Ye Ang felt as if he was complete, he moved forward again.
Onward, arrive at the Primordial Era.
The primordial one, the beginning of seeing qi, is the stage when qi has just appeared. In the beginning, there was no name but no substance, although it became angry, but not tangible, it was said to be the beginning. It is the birth of the concept of yin and yang, the basic information has meaning, the concept of yin and yang is changing, deducing, but the information has not gone further and deduced the form.
Ye Ang, who arrived in the primordial era, actually had no body for a long time, he was now an innate immortal aura, but in his own information editing, he still embodied his own image.
Relying on the plug-in of the door, Ye Ang concocted it in the same way, and also gained a lot in the primordial era.
But at this point in time, he stayed longer and longer, so long that Ye Ang faintly forgot who he was.
He was even close to being lost in the primordial era. Fortunately, they are all firmly locked by the light spilled from the portal, and the outside is easy but the inside is unchanged.
When Ye Ang remembered himself again in the primordial era, an incomparably ancient aura faintly emanated from his innate immortal aura.
He spread his existence to the primordial era!
He had become a little detached now, and many things were meaningless to him.
Compared to the Taishi Era, he was more than a hundred times stronger again, and a million times stronger than when he had just achieved the Great Luo Realm.
Ye Ang was vaguely aware that his self-emotional information seemed to be diluted.
In other words, in the process of this series of information collections, which represent "himself", have gone through the achievement of Taiji Daluo, then Taisu Daluo, Taishi Daluo, and now arrive at Taichu Daluo, the information about the law is too large in this information concentration, so that the proportion of information about the part of the self-determined will begins to decrease rapidly.
In other words, now Ye Ang, the aura of the Dao on his body is even stronger, and the aura that belongs to the living beings is extremely small.
This is a huge crisis for Yeon.
He had to temporarily stop his pace of advancement, because if he continued to move forward and entered the Taiyi Era, he would probably face the risk of being completely Taoist, completely forgetting himself, and becoming an inexplicable carrier of "Dao".
But he couldn't just go back.
He could feel that the reason why he was able to advance all the way up was because of the inexplicable law, allowing himself, the first being to reach these eras, to become the inheritor of the Dao.
If I retreat this time, it is likely that I will never have such a chance again.
And deep in his heart, a strong will to seek the Dao urged him to enter the Taiyi Era, once he gave up this time, he was likely to shake the Dao heart. Although the Dao Heart is actually not very important to the existence of the Dao Daluo who has already attained enlightenment, the influence will eventually be there.
It was still quite troublesome to re-establish the Dao Heart. In contrast, Yeon prefers to separate the shaky parts directly.
However, these are all troubles, and Ye Ang is unwilling to retreat unless it is absolutely necessary.
If you really have to rely on yourself to practice slowly, if you want to become Taiyi Daluo, I am afraid that the time consumed will be so long that the Daluo powerhouses are speechless.
He even heard Gu Luanqing say that the Da Luo Supreme is often after achieving Da Luo, and in the long years, it is possible that he will not be able to make an inch.
Therefore, if you want to cultivate to Taiyi Daluo, you can't achieve it if you have time.
Ye Ang sat down, in fact, he was just an innate immortal aura now, it didn't matter whether he sat cross-legged or not, it was just that his self-consciousness forcibly compiled it like this.
He's helping himself solidify his meaning through these small details.
He began to look back on his "life" over and over again in his self-core consciousness, constantly adding emotional data of his own existence to strengthen the basis for self-judgment.
He didn't know that he had done it many times, and in the end, he was even able to roughly reflect the trajectory of his "life" in a single thought.
At this point, he began to revise his information structure, adjusting his emotional data to the core of the information structure.
Although this part of the information is very little, compared to the huge set of information of "Ye Ang" today, Ye Ang is slowly establishing the status of self-judging this part of the information, and he wants to make sure that he does not lose himself.
This is really a difficult and dangerous process, and if you are not careful, you can even shake the roots!
If it weren't for the mysterious light of the "door" that spilled out and locked the core of himself, he wouldn't have dared to do this.
The collection of information on behalf of "Ye Ang" is indeed too large nowadays, and his life can be said to be insignificant in comparison.
It is actually extremely difficult to make the information collection "Ye Ang" take Ye Ang's life as the core, this situation is a bit like an ordinary person, playing a certain role, but performing on stage for a minute, you can't let him from now on, take this one-minute role as the core of his life, and treat the rest of his life as secondary.
Such an existence is definitely a neurosis.
Ye Ang is now facing this dilemma.
He can only use stupid methods to adjust the self-information set over and over again, so that the trajectory of his life becomes the main line, and he even has to copy and paste this part of the information and expand it into the self-information set to increase its proportion.
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