"After a great war, the Jade Emperor retreated, handed over all the rights in the world, so far the world wants to communicate with the heavens, only through the altar above Mount Tai, and the palace monarch who controls this altar is gradually called Dongyue Emperor, Mount Tai Mansion Jun. Pen Fun Pavilion www.biquge.info"

However, the Jade Emperor would not be reconciled, and he gave a very special power to the prince while retreating. ”

Di Ting sold a pass, and saw that Gu Chuanxia and Wang Chongyang were fascinated by what they heard, so he continued with some pride: "This function is the power of the gods, people want to go to the underworld after death, so where will the gods go after death?"

Neither Gu Chuanxia nor Wang Chongyang had thought about this question, but when they thought about it carefully, it made sense.

"God is not an immortal, not a Buddha. The glory of the immortal Buddha belongs to himself, as long as the calamity of the era does not come, and he has not committed a murderous robbery, he can devour the aura of heaven and earth, live for a long time, live with heaven and earth, and shine with the sun and the moon. ”

But God is different, and the majesty of God comes from man, and he needs to be worshiped and acknowledged. Once there is a change in the world, then the very foundation of God will also be shaken. ”

"Some gods also have the characteristics of immortals, and they have lost the worship and recognition of people, and at most their strength has been greatly reduced. But those pure gods, if they lose the recognition of man, will perish and end up in God's hell. ”

"If the prince of the palace only has the wisdom of the divine hell, it would be fine! But he is also the ruler of the underworld, controlling all the lifelines of life and death of all beings in the world. This is equivalent to him completely controlling the life and death of all gods. This is not allowed by all the gods in the Three Realms, even those immortals and Buddhas who also practice Shinto. ”

Therefore, under the mistake of prevention, the prince was joined by the gods of the heavens and sealed in Mount Tai. He retained the function of the Divine Prison, but lost the Underworld. I picked up the sesame seeds, but I threw away the watermelon. ”

When Di heard this, the general context of Gu Chuanxia and Wang Chongyang was also clear.

The Jade Emperor set up a bureau, so that the prince was disgusted by all the gods of the Three Realms, and became the target of the public, and finally defeated Mount Tai and became a 'medie' Taishan god. And the underworld was taken over by the Jade Emperor, in order to avoid the emergence of the next prince. The Jade Emperor divided the power of the underworld and handed it over to the Ten Palaces of Yama.

The ten halls of Yama checked and balanced each other, and a good underworld was divided and fragmented, and in the end they all had to obey the orders of the heavenly court.

The ancient legend can even speculate that perhaps one day in ancient times, the king of Jizo met the king of the palace who became the god of Mount Tai, and the two conspired, so that the king of Jizo took advantage of the power of Buddhism to enter the underworld. Kill all the ten halls of Yama.

Without the authority of the Ten Palaces of Yama to control the underworld, in order to avoid repeating the mistakes of the past, the prince of the palace let the doppelganger become the monarch of Yama to dominate the underworld. At the same time, it was separated from the king of Jizo and ruled.

In this way, the entire context of the underworld is basically clear.

It's just that the relationship between the king of Jizo and the prince of the palace has become more confusing.

The king of Jizo calculated Wang Chongyang, so deeply, that he even did not hesitate to use the hand of the prince to cut off the ears of Di Ting. In order to turn Wang Chongyang into him completely.

And what about Fujun?

Once one of the rulers of the Three Realms at the same level as the Jade Emperor, the ruler of the gods of the underworld, and the watcher of the Divine Prison, what is his plan?

Even now, there is still no clue.

And the ancient legend clearly remembers that the Taoist scripture "Dongyuan Collection" clouds: "Taihao is the Qing Emperor, governing Dongdai, and everything happens." "The Pillow in the Record" Yiyun: "Taihao's family is the Qing Emperor and governs Daizong Mountain." ”

This shows that this prince of the mansion also has the dual identities of Taihao and Qingdi.

These two identities are also famous, and they are even more widely known than the prince of the mansion.

Extremely ancient powers like Fu Jun, their identities are extremely numerous, densely packed with the beginning and end of an era.

In this way, it is even unclear where the enemy comes from and who is the enemy and who is the friend.

"Shizun, let's go! In the last era, Shizun and Fujun had left some things under the Yinfu Huai, and now that Shizun has awakened, and the heirs of Fujun have also come, it is time to open it. ”

Di Ting walked into the Sun True Water River, restored the original appearance, and exposed a broad back, which was enough for Gu Chuanxia and Wang Chongyang to stand on their feet.

With the support of Di Ting, the two crossed the Sun True Water River without any danger.

Standing under the strange Yin Fu Locust Spirit Tree, I looked up, but found that all the ghost eyes on the leaves had disappeared, and the gloomy clouds had turned into auspicious clouds.

"A tree has two sides, the outer yin and the inner yang, the evil is only the outside, but the essence is full of vitality. It's no wonder that those ghosts want to stop us from advancing, such a treasure land, they are naturally unwilling to let us occupy it!" Wang Chongyang sighed.

Di Ting said proudly: "Shizun, don't worry! Those ghosts can't cross the Sun True Water River, so what they see and experience is only the appearance of Yin Fu Huai, and what they get is only some dead qi and yin qi that Yin Fu Huai can't use. The spirit fruits that have been really accumulated for many years have been well preserved, and they have not been lost at all. ”

When the ancient legend heard this, he looked carefully, and the human head hanging between the leaves, where it still looked like a human head, was clearly a fruit that was touched by an immortal Buddha one after another, and it seemed that there was really a store of energy that could achieve an immortal Buddha.

Looking at these fruits, whether it is Gu Chuanxia or Wang Chongyang, they are all greedy. Even if I know that there is infinite cause and effect, and that there will be endless troubles if I get it, I don't want to give up.

It's simple!

The catastrophe is coming, and strength is fundamental.

No matter how big the difficulty is, as long as you have the strength, you can get through it. But if you don't have the strength, when the catastrophe comes, you will be in ashes, and you won't even have the capital to resist.

"Why don't you get two to taste first?" Wang Chongyang swallowed his saliva and said to Gu Chuanxia.

Gu Chuanxia looked at it and nodded: "Okay!

At this point, it's ridiculous to be timid. No matter what the conspiracy is, the benefits are eaten first.

When Di heard this, he hurriedly said: "Shizun, don't worry! This Yin Fu Huai is made by grafting a ginseng fruit tree branch from Zhenyuan Daxian and the Golden Fu Tu tree of Buddhism, and absorbing the qi of Yin to death in this place, although the aura is abundant, containing life and death, Yin and Yang Dao, but there is still a trace of toxicity. ”

"If you want to get rid of the toxicity, you have to be washed by the true water of the sun for one hundred and twenty times. If you can't do it any more, then the spirit fruit will be burned. It's not okay to have a little less, otherwise the toxicity will not be eliminated, and although the strength will skyrocket in a short period of time after eating, the toxicity will go deep into the spiritual platform and plant the root cause. ”

When Gu Chuanxia and Wang Chongyang heard this, their faces became bitter.

There is a saying in the volume of the Nioh Prajnaparamita Sutra: "Ninety moments are one thought, and one thought is nine hundred births and deaths." ”

This is enough to show that a moment is short, and it is especially difficult to grasp the moment of one hundred and twentieth to remove the poison in the spirit fruit.

What's more, there are psychological factors mixed in.

What if the poison can't be removed? What if the spirit fruit burns?

(To be continued.) )