Sanqing is the strongest person in the flood famine after Hongjun Rahu, and now there are only three sub-saints in the flood famine.

As a green brother, Sanqing has always been the same advance and retreat, after the Yuan Shi founded the Yuan Shi Avenue of the Coming Days, Tongtian also created a Daluo Avenue of the Day After Hou again.

In the thirteenth tribulation after the Yuan Shi Dao broke through the Mixed Yuan and achieved the Mixed Yuan Immortal, this Acquired Avenue of Tongtian was finally cultivated to the peak of Da Luo, and then Tongtian used the method of beheading corpses the day after tomorrow to break through Da Luo and achieve the acquired Mixed Yuan.

The acquired mixed yuan avenue founded by Tongtian is called (the day after tomorrow) Yin and Yang Five Elements Avenue.

The avenue cultivated by the nine ancestors of the witch and demon clans originated from the nine demon kings of the year, and it was the avenue of the five elements of yin and yang.

The acquired Yin Yang Five Elements Avenue founded by Tongtian was founded by drawing on the innate Yin and Yang Five Elements Avenue of the Nine Demon Kings, which not only integrates the essence of the Nine Demon Paths, but also is better than the blue.

There are four significant differences between the acquired Yin and Yang Five Elements Avenue and the Innate Yin and Yang Five Elements Avenue.

First, the Innate Five Elements Yin and Yang Dao is nine avenues, and the acquired Yin and Yang Five Elements Dao that leads to heaven is one avenue, which can be regarded as a collection of the essence of the nine innate demon paths.

Second, the innate Yin and Yang Five Elements Avenue, each avenue only has thirty-six laws, and the acquired Yin and Yang Five Elements Avenue through the sky is its future path to sanctification, so Tongtian is carefully carved, the avenue has forty-nine laws, compared with the innate nine demon paths, it is blue out of the blue and better than the blue.

Third, the Innate Yin and Yang Five Elements Dao belongs to the Demon Dao One Vein, while the Heaven Dao belongs to the Righteous Dao One Vein, and the origin of the two is different.

Fourth, the nine demon paths are all innate avenues, parallel to each other and independent, and no one can suppress anyone, while the acquired yin and yang five elements avenue that leads to heaven has an additional shengke attribute, which is the well-known yin and yang five elements shengke in later generations.

The five elements are born together, fire overcomes gold, gold overcomes wood, wood overcomes earth, earth overcomes water, and water overcomes fire.

The five elements are born together, fire gives birth to earth, earth gives birth to gold, gold gives birth to water, water gives birth to wood, and wood gives birth to fire.

Yin and Yang give birth to the Yin, to the Yang and the Yin, to the Yin and the Yang, the Yin and Yang, the Yin and the Yang.

When the Heavenly Evidence was mixed with the day after tomorrow, the strong people of all the races in the flood famine went to congratulate each other, and the two sub-saints of Yuan Shi and Taishang descended to their true bodies.

He came out to meet the people.

The great powers saw that there was a little boy by his side, and his roots and bones were extraordinary.

Then he exclaimed: "Tongtian Daoist, what is the name of this child, he actually has the talent of Tianjiao. ”

No wonder the introduction and admiration, since the demon clan replaced the gods and demons to become the protagonist of heaven and earth, it is difficult for the gods and demons to reproduce.

Tongtian smiled: "This is the son of this seat, named Red Sperm." ”

"It's the son-in-law of Daoyou. Then he sighed.

Yuan Shi and Taishang saw at a glance the heels of this red sperm, he was born from the gas of the mixed Yuan Fire Essence.

Tongtian's acquired avenue is composed of seven parts of the five elements of yin and yang, and when Tongtian breaks through to the acquired mixed element, it is the first breakthrough of the fire line, so the heaven and earth induce, give birth to the qi of the mixed element fire essence, and then Tongtian uses its own essence and blood to ignite it into shape.

The heel of the red sperm is the same as when the Yuan Shi proved that the acquired mixed yuan, and the imperial qi emitted was transformed into Guangchengzi.

The Protoss is inherited by blood, and under the cause and effect of father and son, the children will share the luck of their elders, and the closer they are to their bloodline, the more they will share the luck of their ancestors, so although there are not many sons in law of the nine ancestors, each of them has inherited the atmospheric luck of the ancestors, and now they are all quasi-saint realms (except for Guangchengzi).

It is precisely because the son-in-law will share the luck of the father, so since the Hongjun era, the protoss will no longer reproduce children when they reach the realm of Daluo, and the growth of the clan is all responsible for the original heirs, in order to prevent the loss of their own luck.

It is precisely because the gods and demons after the Daluo realm only have new grandchildren and no new sons, and the original sons-in-law have fallen one after another, and finally there is a situation where there are only grandchildren and no sons, so the gods and demons of the Daluo level will be respected as ancestors.

At the beginning of the beginning, the nine ancestors of the Shen Clan (including the Shura Clan's Styx) were all the heads of the clan back then, and they had many heirs, but after many major changes, there were few sons left.

The others were envious in their hearts: only the Sanqing would ignite and reproduce new heirs, because they had too much luck, so much that dividing some of them would not have an impact on their own cultivation. Compared with Sanqing, his luck is too small, and now he can't break through the mixed yuan certificate to become a saint, a big reason is that his luck is insufficient.

All the great powers congratulate Tongtian, and Tongtian out of convention, after the congratulations of the great powers, he opens the altar to preach and teach his own Yin and Yang Five Elements Dao.

The sermon of Tongtian lasted for thousands of years, and in this thousand years, above the head of Tongtian, the spiritual treasure of the Yin and Yang Five Elements Avenue "Five Elements Flag" hung high, exuding the breath of the Yin and Yang Five Elements Avenue, so that everyone can feel the Avenue while listening to the Avenue, and deepen the understanding of the Five Elements Yin and Yang Avenue.

And among them, the powerhouses of the two lich clans have the deepest harvest.

Because the origin of the two lich clans is the five elements of yin and yang, which is similar to the avenue that leads to the sky.

In the past, the two clans could only practice by themselves, with the qualifications and understanding of the two lich clans, the cultivation path was naturally difficult, and today there is a flood in the wilderness, and the top three Tongtian are also practicing on the road of yin and yang and the five elements, and sharing their own cultivation experience, which naturally benefits them a lot.

At the end of the thousand-year sermon, all the tribes bowed and thanked and departed.

One of the great powers sighed to himself: "The three Qings have accumulated steadily, the cultivation is getting faster and faster, and the Tao is getting higher and higher, and that matter must be launched as soon as possible." ”

There is an example of Tongtian, which proves that the method of beheading the corpse to sanctify the Tao with the power of the Yuan Shi is indeed a universal method, and after the experience of Tongtian, the demon clan with the strongest power in the flood began to comprehensively promote the method of proving the Tao by force.

All of this was planned by the beginning.

The essence of the Great Dao is a kind of rule of truth, and the so-called enlightenment is the process by which the practitioner's own perception of the truth is recognized by heaven and earth.

For example, if a practitioner realizes a truth, "good will be rewarded", and then this truth is recognized by heaven and earth, then good will become the avenue of heaven and earth.

However, the fact that the Great Dao can be recognized by Heaven and Earth does not mean that this Great Dao will also be recognized by the common people of Heaven and Earth, because there may be another Demon Dao cultivator who realizes another opposite truth, "Good is not rewarded", and then he is also recognized by Heaven and Earth and promoted to the Great Dao.

Because of the opposition between good and demon, these diametrically opposed avenues can coexist in the world, and if the heavens and earths approve of a certain avenue, they will naturally oppose another opposite avenue.

For those practitioners with lofty aspirations, it is not important that their own Dao (perception) is recognized by Heaven and Earth as a Great Dao, but what matters is whether this Dao can be recognized by Heaven and Earth.

Only when the heavens and the earth also recognize this path of the cultivator, can the cultivator gather his luck and then break through to a higher realm.

Yuan Shi founded the method of proving the Tao with strength, and then Tongtian founded the Yin and Yang Five Elements Dao, so that the demon clan and the witch clan, who are the protagonists of heaven and earth, can recognize Yuan Shi and Tongtian, plus the god clan, gather the luck of the three major clans, and Yuan Shi and Tongtian can break through the sub-saint and achieve the realm of saints.

Now that the plan is successful, the Yuan Shi and Tongtian just need to wait, with more and more acquired quasi-saints who use the method of strength to prove the Tao to break through, the world is more and more recognizable to the Yuan Shi two, under the accumulation of luck, break through the Mixed Yuan Immortal, and achieve the Mixed Yuan Supreme Saint will come naturally.

It's a pity that the eldest brother Taishang is worried that Yuan Shi and Tongtian will be in danger when they take the path of holiness after tomorrow, so he has to protect his two younger brothers and wait until Yuan Shi and Tongtian are successful.

Just when Yuan Shi was in retreat and cultivating, a piece of jade slip flew into Yuan Shi's cave.

Yuan Shi opened his eyes, caught the jade slip, and his divine consciousness entered the jade slip, and a divine text appeared in the sea of Yuan Shi Zhi.

Since the founding of the Avenue of Wisdom, words began to circulate in the wilderness, and many people like to use jade slips to burn words to deliver messages.

However, the divine text created by Yuan Shi corresponds to the law of the Great Dao, and the power is so powerful that the monks of the divine realm can barely use it, and the low-level monks of the second realm of Danqi are basically unable to control the divine text.

Fortunately, Yuan Shi had expected it, so when Zu Long founded the Demon Clan, Yuan Shi united with Zu Long to create a demon script, which has an empty shape and no power, and can only be used to spread information.

For the power of the Da Luo level powerhouse, if they want to transmit information, they will naturally use the Divine Text Jade Slip, this kind of Jade Slip, without a certain amount of cultivation, can not withstand the impact of the Divine Script, at least the sea will be shocked, and the heavy will be the collapse of the sea and become an idiot.

The powerhouses of the Da Luo level do this mainly to show their status, and preventing information leakage is actually secondary, because the real secrets are all interviews, and they will never be put on paper.

Yuan Shi smiled after reading the jade slip, he didn't expect that this jade slip was actually a wedding invitation.

It turned out to be a wedding invitation from Kui Niu, the mount of Tongtian, and Jade Rakshasa, the daughter of the second strongest Rakshasa of the Shura clan.

Yuan Shi pinched his fingers and already knew the whole story:

It turned out that this Rakshasa King was the only quasi-saint under the Styx of the Shura clan, and he had a daughter, named Jade Rakshasa, who was extremely talented, and cultivated to the realm of true immortals in less than seven tribulations.

This jade rakshasa is not the Shura tribe using essence blood to transform into shape, but the descendant of the essence blood of the Rakshasa King and his wife.

Now the three clans of the gods, demons and Shura derived from the gods and demons civilization are difficult to reproduce by blood, and it is difficult to have a clansman who reproduces with essence blood for one or two thousand years, mainly relying on spiritual objects to reproduce the race.

This spiritual object ignites the clansmen, firstly, it will consume the essence and blood of the gods and demons, and secondly, it will disperse the luck of the gods and demons, which is a palliative method to ensure the continuation of the race.

According to later generations, the clansmen born from the gods and demons using essence blood to ignite spiritual objects are just like cloned people, the genes and ontology are the same, and no matter how many clones there are, they cannot enrich the gene pool of human beings.

In the midst of the flood, only the blending of yin and yang to reproduce descendants can enhance the ethnic heritage and luck. Therefore, for the gods, demons, and Shura clans, every descendant of the bloodline who blends yin and yang is very important.

What's more, the Jade Rakshasa is a quasi-saint descendant and a princess of the Shura clan, so her status is more noble and she is favored by the entire Shura clan, so she is a little arrogant and willful.

It was this kind of favor that caused the Jade Rakshasa to cause some trouble.